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CAPITULO 2: MARCO TEÓRICO

2.3 Bases teóricas

2.3.2 Éxito comercial

Through this thesis, I assert that undocumented Latina migrants face systemic oppression in the United States in a unique way, due to the intersectionality of their identities as women, undocumented, and Latina. Because of this oppression, women face exclusion from American social institutions including healthcare and education, and are extremely limited in which types of labor in which they can engage. My research is of paramount importance because the

patriarchal forces of their oppression “tear at the fabric of US society,” since they exclude an entire demographic from participating fully in American society and culture (Lopez et al. 2016: 4). The oppression of undocumented Latina migrants represents a massive social cost to

American society as a whole. Yet I assert that migrant women resist this oppression by pushing against the barriers they face in the United States, and accessing social institutions despite their oppression. I found that women utilized community organizations as a means to resist their oppression, and future research should consider what aspects of such organizations are most functional as tools for women to access their own power and agency. In addition, further

research should be devoted to studying the activist movements within these organizations such as that I witnessed within Hope CommUnity Center, in order to assess how American immigration policy should be changed to reduce the oppression of undocumented Latina migrants. During the formulation of this thesis, activists at Hope, Mi Familia Vota, and FWAF campaigned for a “Clean DREAM Act” which would provide a pathway for undocumented immigrants to legalize their immigration status. Through my research, I found that the undocumented status itself is a powerful force of oppression and a huge barrier between migrant women and social institutions. With that finding, I assert that American immigration policies should move toward creating

opportunities for undocumented migrants to legalize their status, and specifically address the intersectional identity of undocumented Latina migrants, because of the specific and interrelated oppressive structures which only these individuals face. As Kimberlé Crenshaw asserted in her seminal work on intersectionality, this paradigm is necessary to address the specific interlocking systems of oppression faced by certain demographics. My research demonstrates that

undocumented Latina migrants in the United States are just such a demographic. In conclusion, I call for immigration policies which address this oppression and increase Latina migrants’ ability to legalize their status, and so enter equally into American society with the dignity inherently deserved by all human beings.

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