Análisis de series de tiempo

A. Editions, Commentaries, and Translations of the Yoga-Sūtra

Aranya, Swami Hariharananda. 1983. Yoga Philosophy of Patañjali. Translated into English by P. N. Mukerji. Calcutta: Calcutta University Press, 1977. Reprint, Albany: State University of New York Press (page references are to the reprint edition). Bouanchad, Bernard. 1997. The Essence of Yoga: Reflections on the Yoga Sūtras of

Patañjali. Translated into English by Rosemary Desneux. Portland: Rudra Press. Chapple, Christopher and Viraj, Yogi Ananda. 1990. The Yoga Sūtras of Patañjali.

Delhi: Sri Satguru Publications.

Chapple Christopher. 2001. Review of Four Recent Books on Yoga by various authors.

Religious Studies Review, 27.3, July 2001: 239-242.

________. 2004. Reading Patañjali Without Vyāsa: A Critique of Four Yoga Sūtra

Passages. Journal of the American Academy of Religion 62.01: 85-105.

Grinshpon, Yohanan. 2002. Silence Unheard: Deathly Otherness in Pātañjala-Yoga. Albany: State University of New York Press.

Mishra, Rammurti S. 1973. Yoga Sutras: The Textbook of Yoga Psychology. Garden City: Anchor Books.

Olivelle, Patrick. 2001. Review of The Integrity of Yoga Darsana: A Reconsideration of Classical Yoga, by Ian Whicher. Journal of American Oriental Society, 121.4: 679- 680.

Patañjali. 2003. The Yoga Sūtras of Patañjali. Translated by James Haughton Woods. Cambridge: Harvard University Press, 1927. Reprint, Mineola: Dover Publications (page references are to the reprint edition).

Radhakrishnan, Sarvepalli and Moore, Charles A., eds. 1989. A Sourcebook in Indian Philosophy. Princeton: Princeton University Press, 1957. Reprint, Princeton Paperback (page references are to the reprint edition).

Swami Muktibodhananda. 1998 reprint. Hatha Yoga Pradipika: Light on Hatha Yoga. Munger: Bihar School of Yoga.

Whicher, Ian. 1995. Cessation and Integration in Classical Yoga. Asian Philosophy

5.1: 47-59.

________. 1998a. The Integrity of the Yoga Darśana: A Reconsideration of Classical Yoga. Albany: State University of New York Press.

________. 1998b. Yoga and Freedom: A reconsideration of Patanjali’s Classical Yoga.

________. 1998c. .The Final Stages of Purification in Classical Yoga. Asian Philosophy 8.2: 85-103.

Williamson, Lola. 2002. Review of The Integrity of Yoga Darsana: A Reconsideration of Classical Yoga, by Ian Whicher. The Journal of Asian Studies 61.3, August 2002: 1097-1098.

B. Texts and Translations of Gregory of Nyssa

Coakley, Sarah, ed. 2003. Re-Thinking Gregory of Nyssa. Malden: Blackwell Publishing.

Daley, Brian E., S.J. 2002. ’Heavenly Man’ and ‘Eternal Christ’: Apollinarius and Gregory of Nyssa on the Personal Identity of the Savior. Journal of Early Christian Studies 10.4: 469-488.

Danielou, Jean, S.J. 1961. From Glory to Glory: Texts From Gregory of Nyssa's Mystical Writings. Translated and edited by Herbert Musurillo, S.J. New York: Charles Scribner's Sons.

Gregorios, Paulos Mar. 1988. Cosmic Man: The Theology of St. Gregory of Nyssa. New York: Paragon House.

Gregory of Nyssa. 1978. The Life of Moses. Translated by Abraham J. Malherbe and Everett Ferguson. With a foreword by John Meyendorff. The Classics of Western Spirituality. Mahwah: Paulist Press.

Heine, Ronald E. 1995. Gregory of Nyssa’s Treatise on the Inscriptions of the Psalms. New York: Oxford University Press.

Laird, Martin. 1999. Gregory of Nyssa and the Mysticism of Darkness: A

Reconsideration. Journal of Religion October 1999, Vol. 79, Issue 4: 592-616. ________. 2000. ‘By Faith Alone’: A Technical Term in Gregory of Nyssa. Vigilae

Christianae 54: 61-79.

________. 2001. ’Whereof We Speak’: Gregory of Nyssa, Jean-Luc Marion and the Current Apophatic Rage. Heythrop Journal January 2001, Vol. 42 Issue 1: 1-12. ________. 2004. Gregory of Nyssa and the Grasp of Faith: Union, Knowledge, and

Divine Presence. New York: Oxford University Press.

Meredith, Anthony, S.J. 1995. The Cappadocians. London: Geoffrey Chapman. ________. 1999. Gregory of Nyssa. New York: Routledge.

Norris, Richard A. 1998. “The Soul Takes Flight: Gregory of Nyssa and the Song of Songs” Anglican Theological Review Fall 1998, Vol. 80, Issue 4: 517 – 533.

St. Gregory of Nyssa. 1954. The Lord’s Prayer and the Beatitudes. Translated by Hilda C. Graef. Ancient Christian Writers. Mahwah: Paulist Press.

Von Balthasar, Hans Urs. 1995. Presence and Thought: Essay on the Religious Philosophy of Gregory of Nyssa. Translated by Mark Sebanc. San Francisco: Ignatius Press.

Zachuber, Johannes. 1999. Human Nature in Gregory of Nyssa: Philosophical

Background and Theological Significance. Translated into English by Mark Sebanc. Boston: Brill.

C. General

Abhishiktananda. 1983. Hindu-Christian Meeting Point. New Delhi: ISPCK. ________. 1989. Prayer. New Delhi: ISPCK.

Barnhart, Bruno, and Wong, Joseph H., eds. 2001. Purity of Heart and Contemplation: A Monastic Dialogue Between Christian and Asian Traditions. New York: Continuum International Publishing Group.

Clooney, Francis X. 1987. Catholic Theology and the Study of Religion in South Asia: Widening the Context for Theological Reflection. Theological Studies 48.04: 677- 710.

________. 1991. The Study of Non-Christian Religions in the Post-Vatican II Roman Catholic Church. Journal of Ecumenical Studies 28.03: 482-494.

________. 1993. Theology After Vedanta: An Experiment in Comparative Theology. Albany, State University of New York Press.

________. 1999. The Interreligious Dimension of Reasoning About God’s Existence.

International Journal for Philosophy of Religion 46: 1-16.

________. 2001. Hindu God, Christian God: How Reason Helps Break Down the

Boundaries between Religions. New York: Oxford University Press.

________. 2004a. When the Religions Become Context. Theology Today 47.01: 30- 38.

________. 2004b. Review of A Meeting of Mystic Paths: Christianity and Yoga, by Justin O’Brien. Horizons, 24.01: 150

________. 2005b. Dialogue Not Monolgue: Benedict XVI & Religious Pluralism.

Commonweal October 21, 2005: 12-17.

Dasgupta, Surendranath. 1975. A History of Indian Philosophy, vol.1. Delhi: Motilal Banarsidass.

Eliade, Mircea. 1990. Yoga: Immortality and Freedom. Princeton: Princeton University Press.

Flood, Gavin. 2004. The Ascetic Self: Subjectivity, Memory, and Tradition. New York: Cambridge University Press.

Herman, Jonathan R. 2000. The Contextual Illusion: Comparative Mysticism and Postmodernism. In Kimberly C. Pattton and Benjamin C. Ray, eds., A Magic Still Dwells, 92-100. Berkeley: University of California Press.

Kraftsow, Gary. 2002. Yoga for Transformation: Ancient Teachings and Holistic Practices for Healing Body, Mind, and Heart. New York: Penguin Compass. Matus, Thomas. 1984. Yoga and the Jesus Prayer Tradition: An Experiment inFaith.

Ramsey: Paulist Press.

O’Brien, Justin. 1996. A Meeting of Mystic Paths: Christianity and Yoga. St. Paul: YES. Panikkar, Raimon. 2004. Christophany: The Fullness of Man. Maryknoll: Orbis Books. Ryan, Thomas. 1995. Prayer of Heart and Body: Meditation and Yoga in Christian

Practices. New York: Paulist Press.

D. Other Sources Consulted

Kraftsow, Gary. 2005a. AVI TT05 Session #1 Recordings. Lectures on the Yoga-Sutra

of Patanjali. American Viniyoga Institute. Compact Disc.

________. 2005b. AVI TT05 Session #2 Recordings. Lectures on the Yoga-Sutra of Patanjali. American Viniyoga Institute. Compact Disc.