There are seven volumes in the Theravadin Abhidhamma Pitaka. Among those pitakas
Dhammasangani and Yamaka deal with the explanation of mind. in relation to those explanation and its essence has been brought in point form in the Abhidhmmattasangaha. The seven volumes of
Abhidhamma Pitaka are as follows:
1. Dhammasangani – enumeration or classification of dhamma. 2. Vibhavga – divisions
3. Dhatukatha – discourses of elements
4. Puggala-pabbatti – descrition of individuals 5. Kathavatthu – subject of discussion
6. Yamaka – a book of pairs. 7. Patthana – book of relations.
Dhammasangani – enumeration or classification of dhamma.
This book is divided into 4 chapters. The 1st chapter is about the citta (consciousness), 2nd
chapter rupa (matter), 3rd chapter nikkhepa (summary) and 4th chapter atthuddana (elucidation).
There it has explained 8 moral consciousness, pertaining to sensual sphere (kamaloka), 12 immoral consciousness, 16 moral resultant consciousness, 7 immoral resultant consciousness, 11 functional consciousness. Pertaining 屬於 to the form-sphere (rupaloka). 5 moral consciousness, 5 resultant consciousness, 5 functional consciousness.Pertaining to formless sphere (arupaloka), 4 moral consciousness, 4 resultant consciousness, 4 functional consciousness. Pertaining to supramundane (lokuttara), 4 supramundane moral consciousness and 4 resultant consciousness.
Vibhavga – divisions
In the Vibhavga there are 18 divisions. The 1st are khanda (aggregates), ayatana (sense-bases),
dhatu (elements), such as truth, indriya (controlling faculties), paccayakara (causal genesis),
satipatthana (minfulness), sammappadhana (supreme effort), iddhipada (means of accomplishment), bojjhavga (factors of wisdom), jhana (absorption or trances), appamabba (illimitable), magga (path),
sikkhapada (precept), patisambhida (analytical knowledge), bana (wisdom), khuddakavatthu (minor subjects), dhammahadaya (essence of truth).
- The idea of gods: Devata-sajyutta.
Dhatukatha – discourses of elements
Discussion with reference to elements. This book discusses whether dhamma is included or not included in, associated with or dissociated from aggregates (khandhas), bases (salayatana) and elements (dhatu).
Puggala-pabbatti – designation of individuals
Designation of individuals – human types. It deals with various types of individuals. There are also ten chapters. The first chapter deals with single individual, the second with pairs, the third with group of three etc.
Kathavatthu – subject of discussion
Points of controversy. This book deals with 216 controversies and these are explained in 23 chapters. This is a book of Theravada refutation of various other Buddhist views.
Yamaka – a book of pairs.
This book is divided into 10 chapters, namely mula (root), khandha (aggregates), ayatana (bases), dhatu (elements), sacca (truth), savkhara (condition thing), anusaya (latent disposition), citta (consciousness), indriya (controlling faculties) and dhamma.
Patthana – book of relations.
The book of causal relations. It deals with 24 modes of causal relations. They are: 1. Root condition 2. Object condition 3. Predominance condition 4. Proximity condition 5. Contiguity condition 6. Conascence condition 7. Mutuality condition 8. Support condition
10. Prenascence condition 11. Postnascence condition 12. Repetition condition 13. Kamma condition 14. Result condition 15. Nutriment condition 16. Faculty condition 17. Jhana condition 18. Path condition 19. Association condition 20. Dissociation condition 21. Presence condition 22. Absence condition 23. Disappearance condition 24. Non-disappearance condition
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BY MRS. PARIS AUGUST 22, 2000Sutta Vibhanga, the words Sutta Vibhanga means analysis of classification "Vibhanga" of a Sutta applied to each rule of course of training included the P1timokka. This literal meaning Sutta or Sutra means strength of strain because the P1timokha is inverted in the Sutta Vinaya. There are two hundred and twenty- seven (227) for the monks and three hundred and eleven (311) for Bhikhuni.
Rules for a monk
(1) Par1jika 4 (2) Sa8ghadisena 13 (3) An2yata 2 (4) N2saggiya P1cittiya 30 (5) P1cittiya 92 (6) Patidesan2ya 4 (7) Sekh2ya 75 (8) Adhikarana Samatha 7
227 Rules for Bhikhuni
(1) Par1jika 8 (2) Sa8ghadisena 17 (3) N2saggiya P1cittiya 30 (4) P1cittiya 166 (5) Patidesan2ya 8 (6) Sekh2ya 75 (7) Adhikarana Samatha 7 311 In the Sutta Vinaya all this school are arrange us, (1) The story leading to the rule
(2) P1limokha rule with stage a penalty increase for breaking
(3) The old commentary the P1tabhajaniya on each rule defining word to word
(4) Diversion from the rules
In the Sutta Vinaya a monk usually show a vowing his obtain to the Buddha or to one of the monk or to a group of a monk directly. Therefore he was thus fare for the Uposato ceremony and could to take his place at meeting.
The Sutta Vibhanga show that it action were found worthy to be blamed to the course of training was soulful/sheepfold and penalty was test careful from the preach/brief of each rule of right conduct one had to face a penalty.
The privation of unsuitable behavior in monk and nun, some to have residence two bases.
(1) A live of conduct prohibited by the Buddha
(2) Pana---ya fix with the rule, reach of the rule, majority of the rule gradually as need a rule and they are out come of historical development that went on within the order. According to the rules in the Sutta Vinaya everything regarding monastic regulation are included to four example; the social behavior, the dress, the food, the medicine etc. the stories are also included to bring four reasons for the informant of these rules.
(1) P1rajika
This is the first section of the Sutta Vinaya is included four P1rajika which are violation leading to expansion/ each person. The rules are as follows-
I. Sexual intercourse of any kind II. Taking what is not given
III. Taking of human life or consecration
IV. Cleaning firstly to have a chief superior states. (2) Sa8ghadisena
When a monk does something wrong the offender in subject to penalty for a certain period and then he can be reinstated by a former act of the Bhikhu order. Five groups base on minor sexual offencer.
I. Two rules base on dwelling
II. Three rules a causing fellow monk falsely III. Two rules causing decision in the order IV. Two rules base on insubordination
(3) Aniyata
They are called undetermined a monk make recharge for braking this type of minor rules. The penalty depends on the nature of the offence/opinion.
(4) N2saggiya P1cittiya
This is for future and expansion. Then P1cittiya, these rules are for the sake of promoting harmony a monk, Bhikhu.
(5) Patidesan2ya
These are precept covering etiquettes the monk will be committee and offence if they do not behave well while making alms round. Spacing a monk make ---small Vinaya rules of this nature he will have to confuse simple.
(6) Sekhiya
These are very small precept they deal with the daily ruling for bhikhu. The monk should behave well while preaching the Dhamma to the lady, while eating and while attending to various types of activities/action. These rules are without story and commentary and they are included in the P1timokkha. This is a close relationship between the P1timokkha and Sutta Vibhanga, Sutta Vibhanga is a later work. Therefore, it has a commentary and various elutriations while the P1timokkha both P1timokkha and Sutta Vibhanga are similar word to word.
(7) Adhikarana Smatha
It was sever ways to settle this view when there is a dispute among the monk. It will be reported to the judicial committee. They will settle the problems. Some scholar reverse Adhikarana Sutta were found the Vinaya text.