Atribución/selección de identificador de conexión de enlace

OF THOSE WHO CAST (EVIL SUGGESTIONS) IN FIRM RESOLUTIONS AND REFUGE WITH THE LORD AND CHERISHER OF MANKIND THE KING OF MANKIND THE GOD OF MANKIND FROM THE MISCHIEF OF THE WHISPERING OF THE SLINKING (DEVIL), WHO WHISPERS INTO THE HEARTS OF MEN, FROM AMONG THE JINN AND THE MEN.

WHEN ONE IS INFLUENCED BY AN EVIL SPIRIT

TOO AND OFFER HIM AS A DRINK.

AFA HASIBTUM ANNAMA KHALAQNAAKUM ABASANW WA ANNAKUM ILAINA LA TUJA OON FATA AA LAllahUL MALIKUL HAQQO LA ILAHA ILLA HUWA RABBUL ARSHIL KAREEM. WA MANY YAD OO MAA AllahE ILAAHAN AAKHARA LAA BURHANA LAHU BI HEE FA INNAHHOO LA YUFLIHUL KAFFIROON WA QUL RABBIGH FIR WARHAM WA ANTA KHAIRURAHEEM. DO YOU THINK THAT WE HAVE CREATED YOU IN VAIN AND THAT YOU WILL NOT BE TURNED TO US ? SO EXALTED BE Allah. THE TRUE KING ! NO GOD IS THERE BUT HE,THE LORD OF THE THRONE OF GRACE, AND WHOEVER INVOKES, BESIDES Allah, ANOTHER GOD HE HAS NO PROOF OF THIS. HIS RECKONING IS ONLY WITH HIS LORD. SURELY THE

DISBELIEVERS WILL NOT BE SUCESSFUL AND SAY MY LORD ! FORGIVE THOSE WHO SHOW MERCY AND THOU ART THE BEST OF THOSE WHO SHOW THE MERCY.

THE FOLLOWING SURAH

WAS SAMA E WAT TAARIQE IS ALSO EFFICACIOUS FOR RELIEVING A MAN FROM THE INFLUENCE OF EVIL SPIRITS. IT MUST BE RECITED 7 TIMES IN THE EAR AND SHOULD BE FOLLOWED BY AZZAN IN THE RIGHT EAR AND TAKBIR IN THE LEFT.

GLORY BE TO Allah MY LORD, BLESSING BE UPON MOHAMMAD, THE GREATEST

BENEFACTOR OF MANKIND. LET Allah BLESS HIM WITH. LET Allah BLESS HIM WITH HIS CHOICEST BLESSING.

DUA JAMILAH

(IF RECITED AFTER ANY OBLIGATORY PRAYER THEN YOU WILL RECIEVE THE SWAAB OF DOING 1000 HAJJS).

BISMILAH-HIR-RAHMAN-NIR RAHEEM.

YA JAMEELU, YA ALLAHU, YA KARIBU, YA ALLAHU, YA HAJEBU, YA ALLAHU, YA MUJEBU, YA ALLAHU, YA RAUFU, YA ALLAHU, YA MARUFU,

YA ALLAHU, YA MANANNU, YA ALLAHU, YA DAYANU, YA ALLAHU, YA BURHANU, YA

ALLAHU, YA SULTANU, YA ALLAHU, YA MUSTAHANU, YA ALLAHU, YA MUSINU, YA ALLAHU, YA MUTALI, YA ALLAHU, YA REHMANU, YA ALLAHU, YA HALIMU, YA ALLAHU, YA KARIMU, YA ALLAHU, YA JALEELU,

YA ALLAHU, YA MAJEEDU, YA ALLAHU, YA HAKEEMU, YA ALLAHU, YA MUKTADEERU, YA ALLAHU, YA GAFUWRU, YA ALLAHU, YA GAFURU, YA ALLAHU, YA MUBDIYU, YA ALLAHU, YA RAFEHU, YA ALLAHU, YA SHAKURU,

YA ALLAHU, YA KABEERU, YA ALLAHU, YA BASEERU, YA ALLAHU, YA SAMIU, YA ALLAHU, YA AWWALU, YA ALLAHU, YA AKHIRU, YA ALLAHU, YA SAHERU, YA ALLAHU, YA BATEENU, YA ALLAHU, YA QUDUSU, YA ALLAHU, YA SALAMU, YA ALLAHU, YA MUHEYMEENU, YA ALLAHU, YA AZIZU, YA ALLAHU, YA MUTAKABEERU, YA ALLAHU, YA KHALEEQU, YA ALLAHU, YA WALIYU, YA ALLAHU, YA MUSAWEERU, YA ALLAHU, YA JABARU, YA ALLAHU, YA HEIYU, YA ALLAHU, YA KAYUMU, YA ALLAHU, YA KABEETU, YA ALLAHU, YA BASEETU, YA ALLAHU, YA MUSEYLU, YA ALLAHU, YA QAWEEYU, YA ALLAHU, YA SHAHEEDU, YA ALLAHU, YA MUSI, YA ALLAHU, YA MANIU, YA ALLAHU, YA QAFEETU, YA ALLAHU, YA RAFEEHU, YA ALLAHU, YA WAKEELU, YA ALLAHU, YA KAFEELU, YA ALLAHU, YA ZULJALI WAL IKRAMI, YA ALLAHU, YA RASHEEDU, YA ALLAHU, YA SABURU, YA ALLAHU, YA FATAHU, YA ALLAHU, LAILAHA ILA, ANTA, SUBHANAKA, INNI, KUNTU, MINAZALIMINU,WA

SALALAHU, TA ALA, HA LA , KEYRI, JAL KEY HI,MUHAMMADINWA, WA ALLA, ALEHI, WA ASHABEHI,WA ASWAJEHI, WA ZURIYATEHI,WA ALLA, HE BAADILLAHI, SALEHEENA, AJMAHEENA, BE RAHMATIKA, YA AR HA MURRAHEMEENA.

RABBANA

In quran karim, word rabbana has come in various places. if man reads it with humility and subjugation, there will be strange feeling of contentment the best time to read this book is before or after fajr salat

(morning prayer) before reading wazifa read this durud sharif

ALLAHUMMA SALLE ALA SAYIDINA MUHAMMADIN NABIYIL UMMIYI WA ALA AALEHI WA BAARIK WA SALLIM

BISMILLA-HIR-RAHMA-NIR-RAHEEM

in the name of ALLAH the benificient, the merciful. 1 Rabbannaa taqabbal minnaa innaka antas samii ul aliim.

Our lord! accept from us (this duty) lo! thou only thou art the relenting. the merciful.

2 Rabbanaa waj alnaa muslimayni laka wa min zurriyyatinaaa ummatam muslimatal lak wa arina manaasikanaa wa tub alaynaa innaka antat tawwaaburrahim

Our lord! and make us submissive unto the and our seed a nation submissive unto thee, and show us our ways of worship, and relent toward us. lo! thou only thou art the relenting, the merciful.

3 Rabbanaa aatinaa fidunyaaa hasanatanw wa fil akhirati hasanatanw wa qinaa azaaban naar.

our lord! give unto us in the world that which is good and in the hereafter that which is good ,and guard us from the doom of fire.''

Our lord! bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk. 4 Rabbanaa afrig alaynaa sabranw wa sabbit aqdaanmanaa wan surnaa alal qawmil kaafiriin.

Our lord! bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk. 5 rabbanaa laa tu aa khiznaaa in nasiinaaa aw akhta naa.

Our lord! condemn us not if we forget,

6 Rabbana wa laa tahmil alaynaaa is ran kamaa hamal tahuu alal laziina minqab linaa. Our lord! lay not on us such a burden as thou didst lay on those before us!

7 Rabbanaa wa laa tuhammilnaa maa laa taaqata lanaa bih wa fu annaa wag firlanaa war ham naa anta mawlaanaa fan surnaa alal qaw mil kaafi riin.

Our lord! impose not on us that which we have not the strength to bear! pardon us, absolve us and have mercy on us, thou, our protecter, and give us victory over the disbelieving folk.!

8 rabbanaa laa tuzig quluubanaa ba da iz hadaytanaa wa hab lanaa miladunka rahmah innaka antal wah haah. Our lord! cause not our hearts stray after thou hast guided us and bestow upon us mercy from thy presence. LO ! thou only thou art the bestower.

9 Rabbanaa innaka jaami unnaasi li yawmil laa rayba fiih innallaaha laa yukhliful mii aad.

Our lord! it is thou who gatherest mankind together to a day of which there is no doubt. LO! ALLAH faileth not to keep the trust

10 Rabbanaaa innanaa aamannaa fagfir lanaa zunuubanaa waqinaa azaabannaar. Our lord! we believe. so forgive us our sins and guard us from the punishment of fire. 11 Rabbanaa aamanaa bimaaa anzalta wattaba nar rasuulafak tubnaa maash shaahidiin.

Our lord! webelieve in that which thou hast revealed and we follow him whom thou hast sent. enroll us among those who witness (to the truth).

12 Rabbanagfir lanaa zunuubanaa wa israafanaa fii amrinaa wa sabbit aqdaamanaa wan surnaa alal qawmil kafiriin.

disbelieving folk.

13 Rabbanaa maa khalaqtahaazaa baatilaa! sub haanaka faqinaa azaabannaar!

our lord! thou createdst not this in vain glory be to thee ! preserve us from doom of fire! 14 Rabbanaa innaka man tud khilinnaaarafaqad akhhzaytah wa maa lizzaalimiina min ansar!

Our lord! whom thou causeest to enter the fire him indeed thou hast confounded. for evil doers there will be no helpers.

15 Rabbanaa inna naa sami naa munaa diyany yunaadii lil iimaani an aaminuu bi rabbikum fa aanannaa. Our lord! lo! we have heard a crier calling unto faith: ''believing ye in your lord!'' so we believed.

16 Rabbanaa fagfir lanaa zunnubanaa wa kaffir annaa sayyi aatinaa wa ta waffanaa ma al abraar.

Our lord! therefore forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous!

17 Rabbanaa wa aatinaa maa wa attanaa alaa rusulika wa laa tukh zinaa yawmal qiyaamah innaka laa tukhliful miiaad.

Our lord! and give us that which thou hast promised to us by thy messengers. confound us not upon the day of resurrection. lo! thou breakest not the trust.

18 Rabbanaa aamannaa fak tubnaa maash shaahidin. Our lord! we believe. inscribe us as among the witnesses.

19 Rabbanaa anzil alaynaa maa idatam minas samaa i takuunu lanaa iidalli awwa linaa wa aakhirinaa wa aayatam minka war zuq naa wa anta khayrur raaziqin.

Lord of us! send down for us a table spread with food from heaven that it may be a feast for us. for the first of us and for the last of us, and a sign from thee. give us sustenance, for thou art the best of sustainers. 20 Rabbanaa zalamnaa anfu sanaa wa il lam taghfir lanaa wa tar hamnaa lanakuu nanna minal khaa siriin. Our lord! we have wronged ourselves. if thou forgive us not and have not mercy on us, surely we are of the lost!

21 Rabbanaa laa taj alnaa ma al qawmiz zaalimiin. Our lord! place us not with the wrong doing folk.

22 Rabbanaf tah bay nanaa wa bay na qawminaa bil haqqi wa anta khay rul faatihiin.

Our lord! decide with truth between us and our folk, thou art the best of those who make decision. 23 Rabbanaaa af rig alay naa sabranw wa ta waffanaa muslimiin!

Our lord! vouchsafe unto us steadfastness and make us die as men who have surrendered (unto thee). 24 rabbanaa laa taj alnaa fitnatal lil qawmiz zaali miin wa najji naa bi rahmatika minal qawmil kaafi riin. Our lord! oh make us not a lure for the wrong doing folk ! and of thy mercy. save us from the folk that disleieve.

25 Rabba naa innaka ta lamu maa nukh fii wa maa nu lin wa maa yukhfaa alal laahi min shay in fil arzi wa laa fis samaa.

Our lord! lo! thou knowest that which we hide and that which we proclaim. nothing in the earth or in the heaven is hidden from ALLAH.

Our lord! and accept the prayer.

27 Rabba nagfir lii wa lii waali dayya wa lil mu mi niina yawma yaquu mul hisaab! Our lord! forgive me and my parents and believers on the day when the account is cast. 28 Rabbanaa aatinaa mil ladunka rahmatnw wahayyi lanaa min amrinaa rashadaa! Our lord! give us mercy from thy presence and shape for us right conduct in our plight. 29 Rabbanaa innanaa nakhaafu any yafruta alaynaa aw any yatgaa.

Our lord! lo! we fear that he may be before hand with us or that he may play the tyrant. 30 Rabbunallazii ataa kulla shay in khalqahuu summa hadaa.

Our lord is he who gave unto every thing its nature, then guided it aright. 31 ''Rabbanaa aamannaa fagfir lanaa warhamnaa wa anta khayrur raahimiin''

Our lord! we believe. therefore forgive us and have mercy on us for thou art best of all who show mercy. 32 Rabbanaasrif anna azaaba jahannaama inna azaabahaa kaana garaama, '' innahaa saa at musttaqarranw wa muqaamaa.

Our lord! avert from us the doom of hell, lo! the doomthereof is anguish lo! it is wretched as abode and station.

33 Rabbanaa hab lanaa min azwaajinaa wa zurriyyatinaa qurrata a yuninw waj alnaa lil muttaqiina imaamaa. Our lord! vouchsafe us comfort of our wives and our off springs and make us patterns for (all) those who ward off (evil).

34 Rabbanaa la ghafuurun shakuur. Our lord is forgiving bountiful.

35 Rabbanaa wasi ta kulla shay if rahmatanwwa ilman fagfir lillaziina taabuu wattaba uu sabiilaka waqihim azaabal lahim!

Our lord! thou comprehendest all things in mercy and knowledge. therefore forgive those who repent and follow thy way. ward off from them the punishment of hell!

36 Rabbana waadkhil hum jannaati adni nillatii wa attahum wa man salaha min aabaaa ihim wa azwaajihim wa zurriyyaatihim! innaka antal azizul hakim. waqihimus sayyi aat wa man taqis sayyi aati yawma izin faqad rahimtah wa zaalika huwal fawzul aziim.

Our lord! and make them enter the gardens of eden which thou hast promised them, which such of thier fathers and their wives and thier descendants as do right. lo! thou, only thou, art the mighty, the wise, and ward off from them ill deeds that day him verily hast thou taken into mercy. that is the supreme triumph. 37 Rabbanag fir lanaa wa li ikhwaani nallaziina sabaquuna bil limaani wa laa taj al fii quluubinaa gillal lillaziina aamanuu rabbanaa inaka ra-uufur rahim.

Our lord! forgive us and our brethren who were before us in the faith. and place not in our hearts any rancour towards those who believe. Our lord! thou art full of pity, merciful.

38 Rabbanaa alay ka tawakkalnaa wailay ka anabnaa wa ilay kal masiir.

Our lord! in thee we put our trust, and unto thee we turn repentant, and unto thee is the journeying. 39 Rabbanaa laa taj alnaa fitnatal lillazina kafaruu wag fir lanaa rabbanaa innaka antal aziizul hakim.

Our lord! make us not a prey for those who disbelieve, and forgive us , our lord ! lo! thou , only thou art the mighty, the wise.

40 ''Rabbanaa atmim lanaa nuuraanaa wag fir lanaa innaka alaa kulli shay in qadiir. Our lord! perfect our light for us, and forgive us! lo ! thou art able to do all things.

41 subhaana rabbika rabbil izzati amma yasifuun! wa salaamun alal musaliin! wal hamdu lillahi rabbil aalamiin.

glorified be thy lord, the lord of majesty, from that which thy attribute (unto him)! and peace be unto those sent (to warn)! and praise be to ALLAH, lord of thw worlds

What is the evil eye? How can we protect us from it?

Question:

What is the evil eye? I've seen this terminology been used so many time on this webpage. Can you please explain in detail?.

Answer:

Praise be to Allaah.

These follow some information and fatwas that have to do with the evil eye. We ask Allaah to benefit readers thereby.

The scholars of the Standing Committee were asked:

What is the definition of the evil eye? Allaah says (interpretation of the meaning): “And from the evil of the envier when he envies”

[al-Falaq 113:5]

Is the hadeeth of the Prophet (peace and blessings of Allaah be upon him) saheeh in which it says that “One third of those who are in the grave are there because of the evil eye”? If a person thinks that someone is envying him, what should the Muslim do and say? If the person who put the evil eye on someone washes himself, will the water he used bring healing to his victim? And should he drink the water or wash himself with it?

They replied:

The Arabic word al-‘ayn (translated as the evil eye) refers to when a person harms another with his eye. It starts when the person likes a thing, then his evil feelings affect it, by means of his repeated looking at the object of his jealousy. Allaah commanded His Prophet Muhammad (peace and blessings of Allaah be upon him) to seek refuge with Him from the envier, as He said (interpretation of the meaning):

“And from the evil of the envier when he envies” [al-Falaq 113:5]

Everyone who puts the evil eye on another is envious, but not every envier puts the evil eye on another. The word haasid (envier) is more general in meaning than the word ‘aa’in (one who puts the evil eye on another), so seeking refuge with Allaah from the one who envies includes seeking refuge with Him from the one who puts the evil eye on another. The evil eye is like an arrow which comes from the soul of the one who envies

and the one who puts the evil eye on another towards the one who is envied and on whom the evil eye is put; sometimes it hits him and sometimes it misses. If the target is exposed and unprotected, it will affect him, but if the target is cautious and armed, the arrow will have no effect and may even come back on the one who launched it.

Adapted from Zaad al-Ma’aad.

There are ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) which speak of the effects of the evil eye. For example it is narrated in al-Saheehayn that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to tell me to recite ruqyah for protection against the evil eye.

Muslim, Ahmad and al-Tirmidhi narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The evil eye is real and if anything were to overtake the divine decree, it would be the evil eye. When you are asked to take a bath (to provide a cure) from the influence of the evil eye, you should take a bath.” This was classed as saheeh by al-Tirmidhi, and also by al-Albaani in al-Silsilah al-Saheehah, 1251.

Imam Ahmad and al-Tirmidhi (2059, where he classed it as saheeh) narrated that Asma’ bint ‘Umays said: “O Messenger of Allaah, the children of Ja’far have been afflicted by the evil eye, shall we recite ruqyah for them?” He said, “Yes, for if anything were to overtake the divine decree it would be the evil eye.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

Abu Dawood narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The person who had put the evil eye on another would be ordered to do wudoo’, then the person who had been afflicted would wash himself (with that water). This was classed as saheeh by al-Albaani in Saheeh Abi Dawood.

Imam Ahmad (15550), Maalik (1811), al-Nasaa’i and Ibn Hibbaan narrated from Sahl ibn Haneef that the Prophet (peace and blessings of Allaah be upon him) came out and traveled with him towards Makkah, until they were in the mountain pass of al-Kharaar in al-Jahfah. There Sahl ibn Haneef did ghusl, and he was a handsome white-skinned man with beautiful skin. ‘Aamir ibn Rabee’ah, one of Banu ‘Adiyy ibn Ka’b looked at him whilst he was doing ghusl and said: “I have never seen such beautiful skin as this, not even the skin of a virgin,” and Sahl fell to the ground. They went to Messenger of Allaah (peace and blessings of Allaah be upon him) came and said, “O Messenger of Allaah, can you do anything for Sahl, because by Allaah he cannot raise his head.” He said, “Do you accuse anyone with regard to him?” They said, “ ‘Aamir ibn Rabee’ah looked at him.” So the Messenger of Allaah (peace and blessings of Allaah be upon him) called ‘Aamir and rebuked him strongly. He said, “Why would one of you kill his brother? If you see something that you like, then pray for blessing for him.” Then he said to him, “Wash yourself for him.” So he washed his face, hands, forearms, knees and the sides of his feet, and inside his izaar (lower garment) in the vessel. Then that water was poured over him, and a man poured it over his head and back from behind. He did that to him, then Sahl got up and joined the people and there was nothing wrong with him.

Classed as saheeh by al-Albaani in al-Mishkaat, 4562.