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In order to understand the Path of Divine Love of ancient Kamit (Africa) it is necessary to understand that the path of “Neter M erri”

(Divine Love) is actually an aspect or part of Ancient Egyptian religion (Shetaut Neter). Notice principle #3 closely. See the book The Book of Shetaut Neter by M uata Ashby for more on the fundamental principles of Neterianism (Ancient Egyptian religion – Shetaut Neter).

The term “Neterianism” is derived from the name “Shetaut Neter.” Shetaut Neter means the “Hidden Divinity.” It is the ancient philosophy and mythic spiritual culture that gave rise to the Ancient Egyptian civilization. Those who follow the spiritual path of Shetaut Neter are therefore referred to as “Neterians.” The fundamental principles common to all denominations of Neterian Religion may be summed up as follows.

Summary of Ancient Egyptian Religion NETERIANIS M

(The Oldest Known Religion in History)

The term “Neterianism” is derived from the name “Shetaut Neter.” Shetaut Neter means the “Hidden Divinity.” It is the ancient philosophy and mythic spiritual culture that gave rise to the Ancient Egyptian civilization. Those who follow the spiritual path of Shetaut Neter are therefore referred to as “Neterians.” The fundamental principles common to all denominations of Ancient Egyptian Religion may be summed up in four “Great Truths” that are common to all the traditions of Ancient Egyptian Religion.

M aa Ur n Shetaut Neter

“G reat Truths of The Shetaut Neter Religion”

Pa Neter ua ua Neberdjer m Neteru

“The Neter, the Supreme B eing, is One and alone and as Neberdjer, manif esting everywhere and in all things in the f orm of G ods and G oddesses.”

an-M aat swy Saui Set s-Khemn

“Lack of righteousness brings f etters to the personality and these f etters cause ignorance of the Divine.”

s-Uashu s-Nafu n saiu Set

“Devotion to the Divine leads to f reedom f rom the f etters of Set.”

ari Shedy Rekh ab m M aakheru

“The practice of the Shedy disciplines leads to knowing oneself and the Divine. This is called being True of Speech”

Neterian Great Truths

1. “Pa Neter ua ua Neberdjer m Neteru” -“The Neter, the Supreme Being, is One and alone and as Neberdjer, manifesting everywhere and in all things in the form of Gods and Goddesses.”

Neberdjer means “all-encompassing divinity,” the all-inclusive, all-embracing Spirit which pervades all and who is the ultimate essence of all. This first truth unifies all the expressions of Kamitan religion.

2. “an-M aat swy Saui Set s-Khemn” - “Lack of righteousness brings fetters to the personality and these fetters lead to ignorance of the Divine.”

When a human being acts in ways that contradict the natural order of nature, negative qualities of the mind will develop within that person’s personality. These are the afflictions of Set. Set is the neteru of egoism and selfishness. The afflictions of Set include: anger, hatred, greed, lust, jealousy, envy, gluttony, dishonesty, hypocrisy, etc. So to be free from the fetters of set one must be free from the afflictions of Set.

3. “s-Uashu s-Nafu n saiu Set” -“Devotion to the Divine leads to freedom from the fetters of Set.”

To be liberated (Nafu - freedom - to breath ) from the afflictions of Set, one must be devoted to the Divine. Being devoted to the Divine means living by M aat. M aat is a way of life that is purifying to the heart and beneficial for society as it promotes virtue and order. Living by M aat means practicing Shedy (spiritual practices and disciplines).

Uashu means devotion and the classic pose of adoring the Divine is called “Dua,” standing or sitting with upraised hands facing outwards towards the image of the divinity.

4. “ari Shedy Rekh ab m M aakheru” - “The practice of the Shedy disciplines leads to knowing oneself and the Divine. This is called being True of Speech.”

Doing Shedy means to study profoundly, to penetrate the mysteries (Shetaut) and discover the nature of the Divine. There have been several practices designed by the sages of Ancient Kamit to facilitate the process of self-knowledge. These are the religious (Shetaut) traditions and the Sema (Smai) Tawi (yogic) disciplines related to them that augment the spiritual practices.

All the traditions relate the teachings of the sages by means of myths related to particular gods or goddesses. It is understood that all of these neteru are related, like brothers and sisters, having all emanated from the same source, the same Supremely Divine parent, who is neither male nor female, but encompasses the totality of the two.

The Great Truths of Neterianism are realized by means of Four S piritual Disciplines in Three S teps

The four disciples are: Rekh Shedy (Wisdom), Ari Shedy (Righteous Action and Selfless Service), Uashu (Ushet) Shedy (Devotion) and Uaa Shedy (M editation)

The Three Steps are: Listening, Ritual, and M editation

The S piritual Culture and the Purpose of Life: S hetaut Neter

"M en and women are to become God-like through a life of virtue and the cultivation of the spirit through scientific knowledge, practice and bodily discipline."

-Ancient Egyptian Proverb

The highest forms of Joy, Peace and Contentment are obtained when the meaning of life is discovered. When the human being is in harmony with life, then it is possible to reflect and meditate upon the human condition and realize the limitations of worldly pursuits. When there is peace and harmony in life, a human being can practice any of the varied disciplines designated as Shetaut Neter to promote {his/her}

evolution towards the ultimate goal of life, which Spiritual Enlightenment. Spiritual Enlightenment is the awakening of a human being to the awareness of the Transcendental essence which binds the universe and which is eternal and immutable. In this discovery is also the sobering and ecstatic realization that the human being is one with that Transcendental essence. With this realization comes great joy, peace and power to experience the fullness of life and to realize the purpose of life during the time on earth. The lotus is a symbol of Shetaut Neter, meaning the turning towards the light of truth, peace and transcendental harmony.