II. MARCO TEORICO
2.6 Clasificación de aguas residuales
One day Jesus called together his disciples and went up on to the mountain, and when he had sat down there his disciples came near unto him; and he opened his mouth and taught them, saying: ‘Great are the benefits which God bath bestowed on us wherefore it is necessary that we should serve him with truth of heart. And forasmuch as new wine is put into new vessels, even
so ought ye to become new men, if ye will contain the new doctrine that shall come out of my mouth. Verily I say unto you, that even as a man cannot see with his eyes the heaven and the
earth at one and the same time, so it is impossible to love God and the world.
‘No man can in any wise serve two masters that are at enmity one with the other: for if the one shall love you, the other will hate you. Even so I tell you in truth that ye cannot serve God and the world for the world lieth in falsehood, covetousness, and malignity. Ye cannot therefore find rest in the world, but rather persecution and loss. Wherefore serve God and despise the
world, for from me ye shall find rest for your souls, Hear my words for I speak unto you in truth.
‘Verily, blessed are they that mourn this earthly life, for they shall be comforted. ‘Blessed are the poor who truly hate the delights of the world, for they shall abound in the de-
lights of the kingdom of God.
‘Verily, blessed are they that eat at the table of God, for the angels shall minister unto them. ‘Ye are journeying as pilgrims. Doth the pilgrim encumber himself with palaces and fields and
other earthly matters upon the way? Assuredly not: but he beareth things light and prized for their usefulness and convenience upon the road. This now should be an example unto you; and
if ye desire another example I will give it you, in order that ye may do all that I tell you. ‘Weigh not down your hearts with earthly desires, saying: “Who shall clothe us?” or “Who shall give us to eat?” But behold the flowers and the trees, with the birds, which God our Lord
clotheth and nourisheth with greater glory than all the glory of Solomon. And he is able to nourish you, even God who created you and called you to his service; who for forty years caused the manna to fall from heaven for his people Israel in the wilderness, and did not suffer
their clothing to wax old or perish, they being six hundred and forty thousand men, besides women and children. Verily I say unto you, that heaven and earth shall fail, yet shall not fail his mercy unto them that fear him. But the rich of the world in their prosperity are hungry and
perish. There was a rich man whose incomings increased, and he said, “What shall I do, O my soul? I will pull down my barns because they are small, and I will build new and greater ones: therefore thou shalt triumph my soul!” Oh, wretched ban! for that night he died. He ought to
Chapter 17 -
True Believers
When Jesus had said this, Philip answered: ‘We are content to serve God, but we desire, how- ever, to know God, for Isaiah the prophet said: “Verily thou art a hidden God,” and God said to
Moses his servant: “I am that which I am.”
Jesus answered: ‘Philip, God is a good without which there is naught good; God is a being without which there is naught that is; God is a life without which there is naught that liveth; so great that he filleth all and is everywhere. He alone hath no equal. He hath had no begin- ning, nor will he ever have an end, but to everything hath he given a beginning, and to every-
thing shall he give an end. He hath no father nor mother; he hath no sons. nor brethren. nor companions. And because God hath no body, therefore he eateth not, sleepeth not, dieth not, walketh not, moveth not, but abideth eternally without human similitude, for that he is incor- poreal, uncompounded, immaterial, of the most simple substance. He is so good that he loveth
goodness only; he is so just that when he punisheth or pardoneth it cannot be gainsaid. In short, I say unto thee, Philip, that here on earth thou canst not see him nor know him perfectly;
but in his kingdom thou shalt see him for ever: wherein consisteth all our happiness and glory.’ Philip answered: ‘Master, what sayest thou? It is surely written in Isaiah that God is our father;
how, then, hath he no sons?’
Jesus answered: ‘There are written in the prophets many parables, wherefore thou oughtest not to attend to the letter, but to the sense. For all the prophets, that are one hundred and forty-
four thousand, whom God hath sent into the world, have spoken darkly. But after me shall come the Splendour of all the prophets and holy ones, and shall shed light upon the darkness of
all that the prophets have said, because he is the messenger of God’ And having said this, Jesus sighed and said: ‘Have mercy on Israel, O Lord God; and look with pity upon Abraham and
upon his seed, in order that they may serve thee with truth of heart. His disciples answered: ‘So be it, O Lord our God!’
Jesus said: ‘Verily I say unto you, the scribes and doctors have made void the law of God with their false prophecies, contrary to the prophecies of the true prophets of God: wherefore God is wrath with the house of Israel and with this faithless generation.’ His disciples wept at these words, and said: ‘Have mercy, O God, have mercy upon the temple and upon the holy city, and
give it not into contempt of the nations that they despise not thy holy covenant.’ Jesus an- swered: ‘So be it, Lord God of our fathers.’