Conclusiones

When I was staying in Cologne in the spring of 1995 prepar-ing for a seminar, I had a lucid dream: I was standprepar-ing on a very busy road hemmed in on both sides by high multi-storey buildings. They displayed elements of every architectural period since Roman antiquity, so that when I awoke I had no difficulty in identifying the place as Cologne which had been given the name Colonia Agrippinensis by the Romans, and which as an important city went through all the ensu-ing transformations of western culture.

But back to my dream. Next I noticed a frightening detail:

On the edge of the roof of one of the buildings an enormous

Roman marble sculpture had been erected which was about to slip from its setting and was leaning ominously over the road. It felt as if at any moment the massive block of stone might plunge into the heavy traffic below. The sculpture showed the head of a bearded elemental being, which I iden-tified as a representation of Pan of antiquity. Waking with a feeling of impending danger, it was instantly clear to me that there must be an acute problem in the town in the realm of the elementals which I must not overlook when preparing for my earth-healing seminar. To orient myself as to where within the urban landscape I had to look for the endangered area, I moved my index finger across a map of the city, all the while keeping the main dream image in the back of my mind. I was searching for the spot that resonated with this picture.

A resonance showed up in the area where there had once been a moat around the city, which is where the ring road runs today – more precisely, at the Ebertplatz. At that spot I could feel heat piercing the tip of my index finger. I imme-diately set off to make a thorough investigation of the place.

I discovered that I was dealing with a destroyed nature tem-ple where, in bygone days, higher-level elemental beings had looked after the coordination of life processes in the sur-rounding landscape. At the time of the Roman construction of the city the area was still a long way outside the city walls and was possibly still honoured as a sacred grove. The first disturbance may already have occurred with the medieval construction of the city’s moat. In the 1960s the nature tem-ple was finally suppressed as a result of the building of an underground station with a pedestrian subway.

A second example that shows how accurate a dream mes-sage can be in indicating the problems of a place is one relat-ing to the landscape of Morayshire in the north of Scotland.

The place is Cluny Hill, which is composed of seven hills connected as a unit, situated at the edge of the town centre of Forres. This formation of seven hills is one of the most

impressive spiritual-soul centres of a landscape temple’s cre-ative energies I have ever come across. That we are dealing with an integral configuration can be seen in that, among other things, the summit of each hill forms the focal point for one of the seven major planets.

Furthermore, on the west side of the group of seven hills there is an independent eighth hill which is separate from the rest, a fact which is even more emphasised by a road run-ning in between. I had the feeling, however, that this hill was also part of the sevenfold formation. To follow up on this hunch I visited the hill when preparing for my seminar.

Although private houses have been built on much of it, there is a public path leading towards its summit which, luckily, has no buildings. The public area up there is very narrow and fenced off by a wooden fence that ends in an oblong point-ed angle.

The following night I dreamt that a wooden, conically shaped splinter pierced one of my nostrils making my breath-ing difficult. By means of the pointed shape the dream linked the splinter to the conical form of the fence; the breathing difficulties showed me that the place up there had to do with the respiratory function, and that it was blocked. As my daughter Ana had travelled with me to help with my semi-nar, I asked her to ask the Angel of Earth Healing whether he would confirm the dream message for me.

His answer was that the eighth hill was indeed a kind of inhalation organ for the seven-hill formation, directing the quality and quantity of the energy that flowed towards the seven hills. The breathing function was executed in such a way that the hill functioned simultaneously as a sort of coun-terbalance to the seven hills. Devos described a spiral of light by means of which the energy from the cosmos let itself down.

Inside the hill, he said, were a cylindrical yang centre and a pyramidal yin centre which differentiated the energy influx into its positive and negative poles and, as such, led them to the configuration of seven hills. A part of the differentiated

power was held back and directed into a column of light which sat in the middle of the two centres, serving as an axis of the cosmic spiral as well as a balancing organ between the yin and yang components of the inflowing energies. Last, Devos gave a diagnosis of the blockages impeding this extremely sensitive breathing organ and explained how these obstacles could possibly be removed.