7. DISEÑO EXPERIMENTAL
7.15. Discusión de Resultados del Experimento
1) Dividing operational funds into two parts: One part is to be
invested in projects that offer financial return, and the other is to be saved and not spent except during operations.
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3) Not telling the Organization members about the location of the
funds especially those who are not tasked with such issues.
4) Having proper protection while carrying large amounts of money. 5) Leaving the money with non-members and spending it as needed. 6) As regards storage/hiding then the advice on such has been given
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PROPAGANDA
88ٍةَلاَيَجِب اًمْوَق اوُبي ِصُت ْنَأ اوُنَّيَبَتَف ٍأَبَنِب ٌقِساَف ْمُكَءاَج ْنِإ اوُنَمَآ َنيِذَّلا اَيُّيَأ اَي
ْمُتْمَعَف اَم ىَمَع اوُحِبْصُتَف
َنيِمِداَن
“O ye who Believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly and afterwards
become full of repentance for what ye have done.” (Hujurāt: 6)
Although the basic policies of the apostates and disbelievers have not changed since their initial opposition to the calls of the Prophets and Messengers, certain modern strategies have emerged in their war against Islām; strategies such as their distortion of Islām itself as well as historical and present-day realities, which they spread through their media, or upon the tongues of their purchased scholars, thereby exploiting the naiveté of many sincere Muslims. Due to the numerous and overwhelming military failures by the coalition of apostates and Crusaders in their war on Islām, many analysts have conceded that they are unable to defeat their ‗Islāmist‘ foes by means of armed forces alone. This realization has paved their way towards a new philosophical approach; defeating the Muslims from within, which is really nothing new at all. After all, the attempt to cause division, discord and confusion within the Muslim Ummah, in order to defeat the Muslims in a non-military campaign was attempted during the lifetime of the Messenger of Allāh, (SalAllahu alayhi wa ssalam), when the Hypocrites built a Masjid for this sole purpose. And it was about this Masjid and this plan of the enemies of Allāh, which Allāh, (SWT), revealed:
َبَراَح ْنَمِّل ًاداَصْرِ اَو َنيِنِمْؤُمْلٱ َنْيَب ًاقيِرْفَتَو ًارْفُكَو ًاراَر ِض ًادِجْسَم ْاوُذَخَّتٱ َنيِذَّلٱَو
ْلٱ َّلاِإ اَنْدَرَأ ْنِإ َّنُفِمْحَيَلَو ُلْبَق نِم ُوَلوُسَرَو َوَّملٱ
َنوُبِذاَكَل ْمُيَّنِإ ُدَيْشَي ُوَّملٱَو ٰىَنْسُح
“And as for those who put up a mosque by way of harming and disbelief, and to disunite the believers, and as an outpost for those
88 Most of what appears in this chapter has been adapted from the valuable book: Retractions
From Behind Bars. Chapter 9: The Modern Strategies of the Apostates and Disbelievers Regarding
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indeed swear that their intention is nothing but good. Allāh bears witness that they are certainly liars.”
(At-Tawbah: 107)
And the Shaykh ‗Abd ar-Rahmān Ibn Nāsir as-Sa‘dī, may Allāh have Mercy on his soul, said:
―People from the hypocrites from the people of Qubā built a Masjid south of Masjid Qubā seeking from it harm and division amongst the believers and were preparing it for those whom they were waiting for from the ones who wage war against Allāh and His Messenger. It would be a fortress for them when they needed it, so He, (SWT), clarified their disgrace and exposed their secret, as He said: ﴾…put up a mosque by way of harming…﴿ In other words, harm towards the believers and towards their Masjid in which they gathered.
﴾…and disbelief…﴿. In other words, their intent in doing that (was disbelief), whereas others intended faith. ﴾…and to disunite the
believers…﴿ In other words, so that they would separate, divide and
dispute. ﴾…and as an outpost…﴿ In other words, preparing ﴾…for those who warred against Allāh and His Messenger aforetime…﴿ In other words, assisting those who wage war against Allāh and His Messenger; those who had previously waged war and whose enmity had become intense. And that is such as Abū ‗Amr ar-Rāhib, who was from the people of Al-Madīnah, then when the Prophet (SalAllahu alayhi wa ssalam), came forth and emigrated to Al- Madīnah, he disbelieved in him.‖89
And Imām ash-Shawkānī, may Allāh have Mercy on his soul, said: ―So Allāh, ﺳﺒﺤﺎﻧﻪ, informed us that the motivation for them to build this Masjid was four matters: The first, harming other than them, and it was the bringing about of damage. The second, contempt towards the people of Islām because they wanted to strengthen the people of hypocrisy by building it. The third, division amongst the believers, because they wanted them not to attend Masjid Qubā‘, therefore the Muslim congregation would decrease, and in that there is a division of word and elimination of closeness, which is clear. The fourth, waiting for those who waged war against Allāh
The Compilation Of Security And Intelligence Principles Page 131 and His Messenger. In other words preparing for those who waged war against Allāh and His Messenger.‖90
And similarly, another attempt to fight Islām internally, through non-military means, by causing division and disunity, was the creation of the Rāfidhah Shī‘ah, as Ibn Taymiyyah, said: ―So the first one who innovated the Rafdh (i.e. the Shī‘ah methodology) was a Munāfiq Zindīq, who was called ‗Abd Allāh bin Saba‘. And he wanted to corrupt the religion of the Muslims, by doing so, just as Paul – the author of the letters in the hands of the Christians – did. Because he innovated innovations for them by which he corrupted their religion, and he was a Jew but he openly displayed Christianity through hypocrisy, and intended to corrupt it. And likewise, Ibn Saba‘ was a Jew, and (also) intended that, likewise. And he strove in the Fitnah, with the objective of corrupting the religion, but he was unable to do so.‖91