Eficacia, efectividad y seguridad de los stents con fármacos antiproliferativos

Khushal Khan Khattak delivered a rare and unique message to the world about man’s self respect and importance. Time and again, in verse after verse, he reminds man that he was intended to be the highest of creation, fit and worthy to bear the burden which even the angels and the mountains had refused to bear. That life was a sacred trust, entailing great responsibility but also a challenge that man had accepted from the first day of his creation.

The Divine spirit was breathed into him who made him a unique model of self-possessiveness. It was due to the Divine spirit that he was seen on a unique and a distinguished position in his each action. In the following sample verse about Khudi, he says:

“If the medicine is found by imploring for it, don’t take, Even [if] the disease takes you close to death” 113

From this couplet, one can understand that the khudi of Khushal Khan does not accept such medicine, which involves request. In such a case, he gives preference to death but his ego, selfhood or Khudi does not allow him to take such medicine as he says in the following couplet:

Even if I die, I don’t need the medicine requiring request Even if the Christ comes to treat me 114

He was a highly self-possessive and self-respecting person. His Khudi does not allow him to do so. In this respect, he is a role model for us to be followed. He was very keen, sharp and sensitive with regard to selfhood. Self respect was his faith as he says:

112

Saiyidain,K.G, Iqbal’s Educational: Philosophy, (Lahore, Sh. Muhammad Ashraf Publishers, 1996), P,P, 10,11

113

M.A. Biddulph C.E, The poem of Khushal Khan Khattak, (Lahore, Manzoor printing press, 1979), p, 64

114

“I am content with my own butter and milk, Be it sweet or sour” 115

Khushal Khan Khattak was extremely self-possessive. He wanted to get into contact with his God directly. In this regard he did not like support or any favor from any body even if they are angels. As he says:

“The Aamin (so be it) of angels in my prayers is eaqual to imploring, Due to this, I conceal my prayer. 116

This is an extreme of Khushal’s Khudi (self-possessiveness) that in the prayer he becomes calm and quiet with the fear that angels will recommend him to God, which his conscience does not like. That is why, he prays in his heart secretly that the angels may not hear it. It makes clear that when a person is so self-possessive in worship then how can he bear other’s interference in other worldly things or public dealing. It is because of a sensitive heart. In worldly deeds, the owner of such qualities will be so straightforward and bold. He will not surrender to any body at any cost.

O’ Particle! That you are shining

This is because of sun if you understand 117

Khushal Khan Khattak gave great importance to dignity and honor. To him life is the name of dignity, respect and honor. When there is no respect, honor in life, this life has no value, and there is no need of such life. As the atom is shining with the light of sun, and does not have its own light. Then why should he be proud of it? The pleasure of life is very much associated with self-respect. When self-respect disappears, life becomes tasteless. Dignity and honor enhance pleasure while the absence of it produces grief that produces disappointment leading to death.

115

Feroziuddin Begum, Dr. Miss Khadija, Life and Works of the illustrious Khushal Khan Khattak, (Peshawar, Pushto Academy, University of Peshawar, 2007),p, 212

116

Abdussamad Khan Mir, Khushal and Iqbal, (Peshawar, Azeem Publishers 1982) P, 197

117

“The life that has no honour and dignity I wonder at people spending such a life.118

He says further:

“The head with honour looks good on the body

If there is no honour of man, then what is the taste or value of life? 119

Khushal Khan Khattak considers honour as a part of his faith. As he expressed it very strongly in the following couplet:

“Let the head go, let the wealth go, but the honour must never go, As it is the honour on which the structure of a being develops” 120

Khushal Khan Khattak advised people by addressing his own self. He says.

“O’ Khushal don’t eat that sweet which is acquired by humble request. Dry bread is far better than it”121

Khushal Khan Khattak feels that dried bread is much better than that sweet dish which you get with humble request. He does not want to hurt his ego by requesting. He even does not like to covet the wine cup of a rival though he may have drunk from his cup:

“You must not covet the cup of others

Even if the rivals drink wine from your cup” 122

Khudi is Khushal’s faith and he never deviates from it. He says what ever the situation is, you should not give up Khudi. One should hold one’s self esteem, ego or Khudi first then one will be able to earn a successful life. It means that

118

Abdussamad, Khan Mir, Khushal and Iqba, (Peshawar, Azeem Publishing house, 1982), P-324 and M.A, Biddulph C.E, The poems of Khushal Khan Khattak (Lahore, Manzoor printing press, 1983), P, 17, 64

Kamel, Dost Muhammad, Khushal Khan Khattak, (N.W.F.P, Idar-e-Ishat, Pehshawar, 1951) P, 150

119

M.A, Biddulph C.E, The poems of Khushal Khan Khattak (Lahore, Manzoor printing press, 1983), P,17, 64

120

Khattak, Ghani Khan, Khushal Khan Khattak, (Rawalpindi, S.T.Printers, 2002), P, 102,

121

Abdussamad, Khan Mir, Khushal and Iqba, (Peshawar, Azeem Publishing house, 1982), P, 190

122

Ibid, and Feroziuddin Begum, Dr. Miss Khadija, Life and Works of the illustrious Khushal Khan

those whose conscience is alive, their Khudi will be alive and those whose conscience is dead their khudi will be dead.

If you find a plant of alchemy in some one’s garden You should not take it., if it calls for a humble request. 123

Khushal Khan Khattak was a realist. He hated hypocrisy. He said what he felt, and he saw and what the fact was. He did not try to ignore the facts. He was in favour of reality and honesty he was against expedience. That is why he did not say expediently because he did not want to hurt his ego.