1. INFORMACIÓN FACTUAL
1.16. Ensayos e investigaciones
The interviewees expressed positive feelings associated with gardening as well as acknowledgment of its challenges. Over time, some included additional ideas about theology or community.
Question 8 (Pre-‐Garden): “If you garden, describe how you feel when you garden.”
All of the seven pre-‐garden interviewees described feelings of peace and joy associated with nature and gardening; three people included ideas of meditation or spirituality:
I just feel like there’s a component of hope. You do something, hoping you’re going to see a product. It’s exciting.72
I feel free, because I’m outside, and I like that feeling of being in one place, not rushing around, and I also like the way I’m thinking a lot of times without realizing that I’m thinking. I’m not reading, I’m not trying to be intellectual or figure anything out, but while I’m doing physical labor, my mind is just kind of thinking about things in a leisurely way… And also, I like the physical part of it – that you’re moving, bending, squatting – you’re moving.73
71 Ibid., 88.
72 Ibid., 21. 73 Ibid., 14.
Five of the respondents described interactions with the dirt and/or plants that brought them pleasure:
The first word I’d say is, relaxed. There’s a certain sense of meditation to it – because it can be kind of repetitive… I look forward to it every week. I do it early Saturday mornings, and I really look forward to it – my phone is
nowhere near me, I’m totally unplugged, I’m down in the dirt getting dirty – I love that, too – you come home with dirt under your fingernails… I see a lot of pavement all day, and so to know that I have this 20x20 little plot of earth… it’s my little place to de-‐stress, get my hands dirty, and plant new life, and nourish the earth. Therapeutic. Living in the city, it has become pretty important. I didn’t know that when I started – how important it was going to be.74
It’s complicated. I really enjoy being able to grow fresh, wonderful, nutritious, delicious food. I don’t always know the best way to take care of it so it won’t get attacked by bugs or slugs, or whatever. But I want to grow food
organically, not use pesticides, or herbicides, and all that stuff… I talk to the plants, too, both [my gardening partner] and I do that… Words of
encouragement and admiration.75
Four people also included some of the frustrating or unpleasant aspects of gardening, such as hard work or failed efforts, which nonetheless did not detract from the overall positive physical and spiritual experience:
Generally, I love the idea of it; I love to see shoots and things coming up. I find in later years that it is very tiring and I don’t have anywhere near the stamina that I used to have. It’s much harder than it used to be; I’m pushing 70 and other things have worn me down a bit… Apart from the physical discomfort, I still like being out there very much… Meditative. Close to nature. I ruminate – I can think about things – maybe even be in prayer – certainly not deeply, but other things go away, and it’s just you and the plants, you can focus
outward.76
74 Ibid., 17.
75 Ibid., 13. 76 Ibid., 7.
I felt like it was the right thing to do; like when you’re faced with the option to tell the truth or to lie. When I planted blueberry bushes, even though the deer ate them all… it felt good.77
Question 8 (Same as Pre-‐Garden): “If you garden, describe how you feel when you garden.”
In later interviews, one participant began to include spiritual and theological ideas in her responses. In her mid-‐garden interview, she described feelings of spiritual connection:
I feel closer to nature and closer to God. It lets my mind be free. I’m observing all the wonders of nature, which to me is the beauty of Creation, and the complexity of it, too. In my head, I think it’s harsh to see a bird eat a worm, but really, it’s the complexity of nature.78
In her post-‐garden interview, she reflected additional ideas on spiritual connection:
Even though we’re not controlling a lot of it, we have some contribution; so we can feel some tiny bit of creator in ourselves. We planted these seeds, we put these plants here, and look at how they’re doing. We’re connected to the Creator.79
The sexton explored the spiritual value of gardening for her personally: Because I have a history of killing plants, unintentionally, I feel anxious; I’m afraid I’m going to hurt them… I feel like I need to shadow [some of the
garden project participants], they know what they are doing. I would like that.
77 Ibid., 20. 78 Ibid., 52. 79 Ibid., 91-‐2.
I’m focused… I find it interesting that I have felt focused when tending plants, because I really only find that awesome focus when I’m doing something like singing. That’s probably a really important observation for me, because singing is what I do to stay spiritually healthy. I wonder if adding some gardening to my routine might do me some good.80
The project organizer increasingly reflected on the important role of
community in gardening. In her mid-‐garden interview, she included thoughts on the leadership of the church garden:
I guess the one thing that might have really saved it is if one person had been willing to be the chairperson and manage it; and I made it clear that I didn’t want to be in charge; and [the initial project leader] probably said that too – she was moving – and so it became the kind of thing where it was really hard, other than these email chains, it was hard to know who was doing what. I had the sense that most of the people were waiting to be led with what to do, rather than saying, here’s an idea, I’ll take charge of it.81
She later reflected on the nature of gardening alone versus with communal support:
I had more support in the old days… and I’ve been widowed… I’ve had less enthusiasm for it since I have been single, because that’s something we always did together… Actually, I find it much more of a lonely task to do it myself; I think that’s not good and that’s not right, but that’s how I feel. I’m much better if I have a friend out there with me. It’s a lot harder to do it myself; I don’t have half the energy or the enthusiasm. Something about doing it alone took the heart out of me to do the gardening I used to. I’ll still do it – I still have satisfaction when it comes out right; but the actual doing of it, there’s something very different when I do it myself… I don’t think we’re meant to do it alone. Throughout civilization, they’ve been communal activities, growing and preparing food.82
80 Ibid., 98-‐9.
81 Ibid., 51. 82 Ibid., 88-‐9.
The staff included a mix of pleasurable and unpleasant aspects of gardening. The assistant pastor enjoyed observing the plants:
I like the process. It’s really nice to be outside… my Dad’s a gardener; he’s almost blind, but he has an amazing garden… It’s not my love, but I love watching things grow, particularly if you do things from seed, but even with small plants.83
The pastor admitted to frustrating moments in his mid-‐garden interview: On my best days, I feel that sense of peace and connection. Some days, you know the way this worked out this summer, and I’m rushing to get
somewhere and I notice the plants are wilting, and I rush up to get some buckets, I’ve felt the burden of that responsibility. But for the most part, it’s given me a sense of joy and peace.84
In his post-‐garden interview, the pastor focused only on the pleasant and therapeutic aspects of gardening, such as relaxation and stress relief:
I think it kind of gives way to a mindlessness, in the best sense of the word. I had a fellow in a previous congregation who had been a high powered executive in Westinghouse, and in his retirement, he liked nothing better than to come into the church and volunteer to fold bulletins and stuff envelopes; he used to say, it gives me such pleasure to do a task that allows me to relax into the moment and do something repetitive. In some ways for me, gardening can be like that; I’m able just to relax into the moment, without having to worry about things that normally crowd in on my mind. There’s a meditative quality would be one way to put it.85
83 Ibid., 58. 84 Ibid., 48. 85 Ibid., 84.