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Mapa De La Cultura Mixteca

6.4.1.2 La Escritura Mixteca

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We believe that these apostles of the circumcision were inspired to write particularly for a future day. When the body of Christ has been caught up and the time of tribulation begins, Israel will be "scattered" (I Pet. 1:1, James 1:1) and "the end of all things" will again be "at hand" (I Pet. 4:7), (I John 2:18).

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We regret the rendering which reads: "We have also the word of prophecy made more sure," i.e., by Peter's personal vision of the transfigured Christ. How could anything make the Word of God more sure?

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Many "mysteries" are to be found in the Scriptures, but one stands out pre- eminently as "The Mystery:" the great body of truth committed by revelation to the Apostle Paul.

When Messiah first appeared on earth, God did not immediately establish His kingdom by force. The kingdom was first proclaimed "at hand" and offered for acceptance. This proclamation and offer was, of course, made to Israel, for the Gentiles had long been given up, "even as they did not like to retain God in their knowledge" (Rom. 1:28). But Israel proved herself no better than the Gentiles as she took the heaven-sent King, nailed Him to a tree and then, when God raised Him from the dead, still stood by her awful deed, defying the resurrected and glorified Christ and waging relentless war against those who dared to acknowledge Him as Messiah.

"He was in the world, and the world was made by Him, and the world knew Him not.

"He came unto His own, and His own received Him not" (John 1:10,11). And so, before the actual bringing in of the glorious reign of Christ, man was allowed to demonstrate his own moral failure and see for himself that the establishment of the long-promised kingdom would not be the result of his own efforts or character but of the grace and power of God, for man had done everything in his power to hinder the bringing in of the kingdom.

But "where sin abounded, grace did much more abound" (Rom. 5:20). When Israel rejected her Messiah, God cast her aside (temporarily) along with the other nations, that He might offer to all His enemies everywhere reconciliation by grace alone, through faith in the rejected Christ. Thus "the dispensation of the grace of God" was ushered in (Eph. 3:2) so that those willing to accept God's grace might be reconciled to Him in one body by the cross (Eph. 2:16).

"FOR GOD BATH CONCLUDED THEM ALL IN UNBELIEF, THAT HE MIGHT HAVE MERCY UPON ALL" (Rom. 11:32).

"AND THAT HE MIGHT RECONCILE BOTH [JEWS AND GENTELES] UNTO GOD IN ONE BODY BY THE CROSS, HAVING SLAIN THE ENMITY THEREBY.

"And came and preached peace to you [Gentiles] which were afar off, and to them [Israelites] that WERE nigh" (Eph. 2:16,17).

Nothing of this is to be found anywhere in prophecy. It was a surprise of grace, so to speak, "hid from ages and from generations"; "kept secret since the

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world began."

The main features of this hitherto unrevealed program were as follows: 1. Israel set aside, temporarily, along with the Gentiles: "Israel hath not obtained that which he seeketh for" (Rom. 11:7). "The fall of them" (Rom. 11:12). "The casting away of them" (Rom. 11:15). "Because of unbelief they were broken off" (Rom. 11:20). "For God hath concluded them all in unbelief" (Rom. 11:32).

2. Mercy shown to all alike: "For God hath concluded them all in unbelief THAT HE MIGHT HAVE MERCY UPON ALL (Rom. 11:32). "For there is NO DIFFERENCE between the Jew and the Greek: for THE SAME LORD OVER ALL is RICH UNTO ALL THAT CALL UPON HIM. For whosoever shall call upon the name of the Lord shall be saved" (Rom. 10:12,13). "For there is one God, and one Mediator between God and men, the Man Christ Jesus" (I Tim. 2:5).

3. The gospel of the grace of God, through Christ's finished work, proclaimed: Hence Paul's claims concerning "the ministry which I have received of the Lord Jesus, to testify THE GOSPEL OF THE GRACE OF GOD" and "THE DISPENSATION OF THE GRACE OF GOD which is given me to you-ward"

(Acts 20:24, Eph. 3:2).

4. Believers reconciled to God by the cross: "God was in Christ, RECONCILING the world unto Himself". (II Cor. 5:19). "That He might RECONCILE both [Jews and Gentiles] unto God ... BY THE CROSS" (Eph. 2:16). "When we were enemies, we were RECONCILED to God BY THE DEATH OF HIS SON" (Rom. 5:10). "And you, that were sometime alienated and enemies ... yet now hath He RECONCILED in the body of His flesh THROUGH DEATH" (Col. 1:21,22).

5. Jewish and Gentile believers thus baptized into one body: "That He might reconcile both unto God in ONE BODY by the cross" (Eph. 2:16). "That the Gentiles should be fellow-heirs [joint heirs], and of THE SAME BODY [of a joint body], and partakers [joint partakers] of His promise in Christ by the gospel"

(Eph. 3:6). "There is ONE BODY" (Eph. 4:4). "For by one Spirit are we all baptized into ONE BODY, whether we be Jews or Gentiles" (I Cor. 12:13). "Now ye are THE BODY OF CHRIST, and members in particular" (I Cor. 12:27). "So we, being many, are ONE BODY in Christ, and every one members one of another" (Rom. 12:5). "For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek . . . for ye are all one in Christ Jesus" (Gal. 3:27,28).

6. This body of believers given a position in Christ in the heavenlies: "And [God] hath raised us up together and made us sit together in heavenly places in

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Christ Jesus" (Eph. 2:6). "[God] hath blessed us with all spiritual blessings in heavenly places in Christ" (Eph. 1:3). "For our conversation [citizenship] is in heaven" (Phil. 3:20). "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above ... for ... your life is hid with Christ in God" (Col. 3:1-3).

How vastly different this is from the reigning of Christ on earth at Jerusalem over Israel and the nations! How different from peace on earth with all Israel saved, war and disease abolished, the animal creation tamed and the curse removed from the vegetable creation!

What a pity that these great distinctions between prophecy and the mystery have not been more generally observed!