ENSEÑAR BAUTIZAR
ESTUDIO BÍBLICO CON PROPÓSITO
Structure is defined as arrangement, organization, configuration, composition. A community requires some shape and composition. The structure of a core community ideally will follow the vision, purpose and values of the people creating it. If it does, the community will show up as the flowing of peoples deliberate intent.
These structural components can be stated as agreed upon intents that the members make. Many of these are referred to in detail in later sections to allow deeper understanding. The following are some values (IN CAPS) and the structures that might help members get what they want.
WE MEET FACE TO FACE: We value actually being together as opposed to “virtual” communities of long distance connections. Therefore we choose to live in proximity, meet often and regularly. To make sure this happens we make commitments of “long-‐term” duration.
WE LIVE NEAR EACH OTHER: We want to actually be physically with the people in our core community, therefore we make a commitment to living in this place, this bio-‐region, this neighborhood. We commit to staying right here, caring for, stewarding this land. And though we mostly live in separate homes, they are all within “bicycle distance” of each other by conscious choice. This keeps us in proximity. (see chap.29)
WE MAKE A LONG TERM TIME COMMITMENT: Because we intend to stay together we have committed to our “core community” for a minimum of 3 years. We consciously choose to pursue life long friendships with each other and with our families. We know our community will be there to care for us, our families and bury each other when the time comes.
WE SPEND SPACIOUS REGULAR TIME TOGETHER: We recognize how consistently “being together” sustains our humanity as well as allowing us to constantly deepen our relationships with each other. Therefore, we gather together frequently (weekly or at least every 2 weeks) to celebrate, support each others work in the world, enjoy each other and build the intimacy bonds of deep community. After our personal partner and children, we are each other’s first priority. We show up! (see Chap. 30)
WE SUPPORT EACH OTHER’S NEED FOR SOLITARY TIME: Especially as women and men mature into elder hood the need for alone time is essential. We encourage our members to listen to and honor their intuition and
knowingness while also expecting clear communication before absence from group gatherings. We make the commitment to communicate regularly.
OUR PREFERRED AGE GROUPING: Our “core” community is mostly over 40 with the main cluster in their 50s, with some in their 60s, 70s & up. We span at least 3 generations which includes some younger singles and several couples with children.
MEMBERSHIP SEQUENCE PROCESS: We have established specific criteria, guidelines and systems by which we admit new members. Candidates pass through a provisional period during which we get to know each other and mutually determine the appropriateness of the fit. (see Chap. 26)
MAXIMUM GROUP SIZE: We grow slowly, organically and dynamically as a collective body up to 150 people; the maximum size in which we might still contain intimacy. We choose to nourish these close friendships vs. many casual acquaintances. (see Chap. 34)
GENDER SAFETY: We hold a high value on intimacy from the heart between male and female members. Because we want safety for authentic intimacy within our Core Community we require some boundaries and agreements around sexual behavior. To maintain the highest level of trust we consciously avoid secrets and choose to be deliberately “non-‐sexual. ” (see Chap. 32)
GOVERNANCE: We recognize the need to establish leadership within the community. We know that the catalyst/founder(s) pass on the leadership tasks as soon as it becomes possible. How the formal process will look will be worked out by each separate community.
FINANCES: We know that some monthly assessment will be needed to support the operations of the community. It might be $10 or $20 per month paid in annual amounts of $120 to $240.00. We will trust our administrators to figure out where to use funds as our needs show up.
CONFLICT RESOLUTION: We recognize the skillful resolution of conflict as one of the most important skills we can have. We know that many of us have these skills, learned from previous training and/or community situations. We will develop a brief training model so that we all share a similar skill set in the ability to process conflict. (see Chap. 33)
ADAPTABILITY TO EVOLVING CIRCUMSTANCES: We trust our ability to deal with the unknown. Each of us has different history and geographical links, which may bring challenges. Within our commitment there is always room for making another decision.
LEAVING OUR COMMUNITY: Because we explored each person’s integrity and ability to make a commitment, we do not expect much turnover. However if life circumstances change, with a heartfelt good-‐bye anyone may leave
honorably with blessings.
INVOLUNTARY EXIT: If a broken pre-‐set accountability or other
incompatibility arises that cannot be successfully mediated by a circle of elders -‐ then membership may ask a person to leave.