Finanzas y Contabilidad

III, % 8 CbristisB is Polities IF. A Christian Sosloloi^

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][nifl1s(2d %)2f (%. ÎC. (3i3e*3ike2»lboB iso ,)odLn tstae editorial boaa^d of &JL28jfSS52. 1931 - 1950 Mltor of Olwistejadow

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15. ItGG&c3.ib1b afejTJLeoibe) iblie switBe /%;3fs]L()""(;a&lbl)()]LjL(3, Hatural law^ tbeologloal p(%E&jLt;jLoD we found In V. A. Domant, t[%ic)()i?e>ibjL(33&]L]L3r tbelr views are similar but In method of

expression and Implemntation there Is some variance.

While Demant tends to expound and defend a rigid theological position^ Reckitt la <%jLs>3)()s&(&cl .to present a broader historical perspective. 3hree of his major works are historical surveys

1 Ibiso (ZiardLs&l&jLan ES()()jLa]L üGoTfGüoenl:,. "

Along with Damant^ Reokltt Ic convinced that medieval society embodied a number of Christian doctrines whloh the Henalncance and the Reformation had (iGGslbjpogfocl. % e much

deasjLred and needed purification of the Ohuroh was not forth­ coming. Instead 'Wiere was a "disastrous fragmentation of_“pt Christian t r u t h ~ 3he great virtue of the medieval order was its unity under God. It was other-worldly and worlds affirming. iZhere was no sharp dichotomy between the sacred and the secular^ "behind all earthly loyalties was the notion that» from King to peasant» each held his trust ultimately

^'The Ohuroh m à the W o r M (Vol. I, H , III) 1938-1940. crndl l&ocjLel&sr 1932. Maurice to Tsmnle ISM.?.

?"^urloe B. Reckltt. The wfcxpld and ibkae (London : Faith Press» 1951^) p. 132.

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of that la Hhleh histosfy has io faot placed. os."‘ ¥® M»st ^IbM.. p. 123,

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_{'m. B. R@e!ritt. BiQ....p©ya.ftp aaâ tte Eafflllî. (Londoni}

171

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Questlone abost the natum of the Chupoh and Soelety. îh© break-up of a Chi?lstlaa eivlllaatioii io the foœ?t@sntb eewtury left ttj© Ohuwb with an unsolved ps-’oblea. W© tend to seek anewem sitljS,n a piWemlnantly eeoular fmm@#ork

imü we shall never suoeeed until we begin asking the rl^fc 1

questions again."

unlike Dawarjtj Reckitt le ready to eoaeede the failures of the Cburelï to moet the emerging challeog© of medieval

society. Ife reveals a more wholesome bistorieal realls® that does not idealise or unduly defend the weaknesses of

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Green end Co., 1932)» p. 275.

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Group» he affirms» may not always base Ite present policy