2002 2003 2004 GLOBAL 5. Realizar evaluaciones de impacto que

civilization has lasted as long to convert itself into a kind of illness itself paralyzing its tendencies from the very start. The universal systems have been abandoned. The saturation of the artificial signs led to brain poisoning of the hardly curable or the incurable. The world cannot reconcile all its forces. The use of senses has been stunted. The language function is as exhausted and unreal as to the point of stopping to exist. We tend to create new forms that convert themselves into their very opposites as we fail to recognize the forms proper at all. We search for substantial analogues that, on their part, suck us into concentric circles. The obsolete school models mutilated even the tiniest particle of energy left to us. The East civilization experiences new spiritual and material destructions. On the other hand, the West civilization, construed in a chaotic, even distorted way, sets upon to destroy the human spirit. The space between the East and the West has been drastically cut down. The very aim was not to draw them together, but to make them mutually even less recognizable. The space has been considered a precipice, to be, by chance, filled up with the European radioactive waste, and not a sacred soil on which reconciliation could only be achieved of outraged passions of the so called new civilization and, up to now not even defined, but cruelly introduced, new world order.

All the continents have been discovered. This is a fact. Even deserted islands cannot for long enjoy their idyllic

peace; the weary explorers have pushed them into assimilation with our civilization, which, in any case, shows to be a defeated one. Journey into Cosmos does not promise a discovery of a new land. All means of escape and isolation have been exhausted. What is only left to us is a new spiritual continent standing above our frustrated hopes and sufferings, which shows to be the truth itself.

Both, the religions and ideologies have defeated themselves proper. The world does not need a mediator for his communication with God. And even less does it need any mediator to alienate it from God. The patrons of evolution and revolutions, of new ideologies and ideals, ridiculous and poorly as they might be, keep spreading even further their fruitless viruses rejected with repugnance and fierceness by the world. Poisoning their own conscience with overwhelming lust, possessors of overall capital and arms, could only, in their own despair and joviality, destroy the whole world, to which they did not belong at all, and thus, in its destruction, meet, at last, their own death.

Is it possible for Mankind to be exposed even further to such a brutal and cruel end? Is Mankind really so weak not to be able to withstand the vagabonds and ignoramuses who rule it? Finally, has Mankind acquiesced to such a grim fate?

A great number of various religions and religious sects have overflowed our planet. The equal numbers of vendors of human souls offer salvation of the world. Bigotry keeps spreading and does not quiver at all. Spiritual cataclysm has for long encompassed our lives. Energy stemming from overall hate, constantly fed by new mutual clashes of nations, has caused the change of climate, eruption of volcanoes, movements of soil, mortal diseases of human organism, of the whole structure of nature.

Unaccustomed to see himself for what he really was, man realized now how low he had fallen. Risking his own life, he rejected all thoughts of risks he had condemned his future generations to. Thriving on the feeling of alienation, he keeps alienating everything near his reach. He did not have a past; he denounced his future. He lived in somebody else's time, in a moment that is missing. He lived in a kind of interim time, having destructed his own time, scurrying to an aim yet not appearing on the horizon, not e^en in his illusions.

Mankind is aware of its own disaster. Most often, it considers it only a fashionable reality. Discourses on the fate of the world have been heard on every corner, and what's more, everybody offers solution no matter what degree of their elementary knowledge. Great many ludicrous projections of the world have been at hand. The raging machinery of destruction and lies has not stopped to whitewash the conscience of men no matter in which part of the world they live. Thousands of men came to power, and as many volunteer to save the world. In spite of this, world remained alone and powerless hi its suffering, alone and powerless in front of its final catastrophe.

All new Utopias offered, led to greater and crueler violence. The conquerors of foreign freedoms impose their own liberty in the name of the so-called personal liberty. Thus, conquerors take over the role of liberators and lead the world into a new system of slavery.

All empires are dead only provisionally, never have there been as many in all fields of our lives, as there were in our present civilization. And all of them have the same dreams, the same tendencies, means and arms daily to smite the world in order to keep it obedient, in fear and anxiety for

its sheer everyday existence, and alarmed for its own right to live.

And life is rolling on in the fashion that everything that is happening, always happens to somebody else, as if all this will evade our next of kin and us. More tragic indifference than this could not have overcome the world. On the other hand, lonesome search for quintessence of life has beforehand been anathematized as disobedience, as a dangerous charade and a blasphemy.

Who might the judges be?

Let's exploit Socrates' conclusion: "those, condemned by nature".

After all this, can we hesitate more? Is it not too late to try to sober up? Can we offer a new projection of the world and by doing so not to trap ourselves in yet another contradiction, in another blind street where all the other projections up to now have ended? Can we notice the ever- present ray of relentless truth of worthy survival in the existing constellation?

In a moment of his illumination, Martin Luther cried: "Let's go to the East, find our origins!" But, you cannot go to the East with a purpose to impose your own liberty, as the East itself is the liberty proper, par lui meme. In the East, the first person of singular is tad (you), not mad (I), juba (you, both of you), not as mad (I, we, both of us). It is quite questionable whether the world can come to terms with this kind of grammar of life philosophy and set out to find its origins. Path leading to the truth is very toilsome, but nevertheless, unique at that. Everything else is meaningless. And the world has reached its crossroad to eternity.

In spite of all this, even if we were ready, we must withstand the aggression of stupidity that, on its part, forces skepticism upon us. For, this very aggression keeps

smothering the reverse side of our living. The face of truth is on the other side of the reverse. It is invisible to ourselves alone, as we fail to turn towards it to recognize it. It is unrecognizable even for the aggression itself, We have rejected it to embrace the changeable reverse, which, again, we keep changing constantly. But only on this other side can we become our own teachers, be our own judges and our own masters. And withstand the aggression of the meaningless.

Very soon, the blood ocean of the second millennium will remain behind our backs. Many civilizations had been drowned in it. Hiroshima and Nagasaki are the past for us. But the question is, will they remain behind?

First, it is very important to conquer the petrified institution as such, and liberate the will restricted by existing education systems. It is imperative to face new cultures and comprehend that all of them are alike. As if all words were said, all dimensions encompassed. As if all areas for development of creative spirit were blocked. It is imperative to free ourselves from mechanical functioning of mind.

The structure of biological memory was disrupted by contradictory cultures of our civilization. Spiritually and materially asymmetrical, preoccupied for their own yards and mythologies only, threading over corpses, they could not offer anything else but their pseudo-morality

New generations cannot be put to trial anymore. Our civilization has no rights to the forthcoming time, as it did not have rights to its own time, having destroyed it entirely and having left complete chaos behind. New generations have rights to their own education, to the research of their own creative energies, to the use of their own minds. Their educational systems will be bereft of blind obedience and charlatans. It will keep its identity that could not, in any way, be identified with any form of light and sanctity programming.

The only step for this civilization on the threshold of the third millennium is to liberate the future generations of all possible restraints. All preparations to welcome the third millennium, as it came out, were erroneously directed. Anyway, the third millennium does not belong to the world of this civilization. Somebody else's time cannot be usurped.

It is disputable whether our civilization is able to make this unique step. First and above all, it is evident and even imperative, to comprehend us alone. To be able to do this it is necessary to direct our energy towards comprehension of others. In this way, we could achieve comprehension of the very soul. It is necessary to reach the soul itself, to comprehend the soul of the whole world, of the animals and the plants, of the matter proper, to understand the soul of the universe.

This is the only way to free us from our own exile. Both us here in Europe and us there on the other continents; us in our past and us at the threshold of our last temptation. Shakespeare stressed that human possibilities were unlimited. The man of our civilization, however, must finally grasp that he cannot any longer be superior of nature.

II. GEOMETRY OR EMPIRICISM

We have been taught by tradition that forms surround us. Plato points out that the knowledge of geometric figures in their final form is embodied hi the humans themselves. What is left, therefore, is the ability to recognize and awake up the feelings of facing ourselves with forms. As Galileo warns, nature speaks a language of mathematics, the letters of which are, circles, triangles and other mathematical figures.

The old tradition considered harmony, rhythm, analogy, proportion and number to be the proto-forms. Accordingly, universe is composed of sphere, harmony, rhythm, number and letter. By observing universe, the academicians of Athens established the universe to be composed of four elements: fire, water, earth and air. According to such a speculation of theirs, these were proto- forms of everything, or the letters.

Did the man of ancient prehistory know the laws of geometry? Traces left to us confirm he had been faced with forms; he had ability to recognize them and to give them empirical meaning.

First of all, searching for sites to live on, he achieved

evocatio by help of the animals: they were the ones to point

out the sites suitable for his sanctuaries or places to live on, which for him were also sacred places; his choice was led by space configuration semantics. He found in it a kind of attachment to fulfill him with enthusiasm and to create his own world able to identify him in all the cosmic spheres.

When choosing his sites, as shown to us by archaeological documentation, the prehistoric man had obviously been forced to mark his first point and the space around it in the form of a circle creating thus the first

contours of his geometry. The structures ensuing from the further process thereof acquired different symmetric forms. These will cause new changes, that is to say, they will bring to a change of configuration representing nothing less but the primary aspect of nature. This can be found in old Chinese tradition, as well as in contemporary physics.

Observing all this he most probably saw the repetition of world creation, he saw his own world center. In fact, it was another of his discoveries and definitions of forms, that is to say, of his geometry.

He showed his sense and need for symmetry not only through the choice of sites and construction of his abode but also through the internal architecture of such an abode. He confirmed this sense by creation of his own feelings and by cognition of the whole world. It is therefore quite natural he was prompted to recognize forms and give empirical meanings to his own written signs, which in fact represent the overall proto-form of the alphabet.

PREHISTORICAL MAN KNEW