I. INTRODUCCIÓN
1.3 TEORÍAS RELACIONADAS AL TEMA
2.3.3. INSTRUMENTOS DEL MARKETING TURÍSTICO
From medieval Portuguese lore comes the de-monic entity or dede-monic vampiric witch known as the broxa. Created through witchcraft, the broxa looks like a person, and flies through the night sky looking for people to attack, as it can only survive by living off human blood. It has an array of abilities that one would expect any sort of witch to have, such as the ability to divine the future, flight, hypnotism, mind reading, and shape-shifting. It is believed that the broxa as a demonic being is impossible to kill, no matter what form it assumes.
There is a creature in Hasidic folklore also named broxa, but it is described as a bird that at-tacks she-goats during the night, drinking their
milk. It has been speculated by some scholars that over time the broxa bird myth evolved into the broxa vampiric witch of medieval Portugal.
Sources: Gaster, Myth, Legend, and Custom, 580;
Masters, Eros and Evil, 181; Monaghan, Women in Myth, 51; Trachtenberg, Jewish Magic, 43.
Brufiel
Variations: Brusiel, Burfiel
In the Theurgia Goetia, the second book of the Lemegeton, Brufiel is named as one of the twelve named Duke SERVITORS OF MACARIEL (see MACARIEL). Good-natured and willing to obey, he commands four hundred servitors. An AERIAL
DEVIL, Brufiel may be summoned any time of the day or night. He will appear in various forms but most often will assume the shape of a dragon with a virgin’s head.
Sources: Guiley, Encyclopedia of Demons and De-monology, 159; Peterson, Lesser Key of Solomon, 103, 108, Trithemius, Steganographia, 141; Van der Toorn, Dic-tionary of Gods and Goddesses, 152.
Brulefer
Brulefer is one of the eight SERVITORS OFHALE ANDSERGULATH. He is summoned because he has the ability to cause a woman to love a man.
Sources: Conway, Demonology and Devil-Lore, 59;
Kuriakos, Grimoire Verum Ritual Book, 16; Masters, Devil’s Dominion, 131; Waite, Book of Black and Cere-monial Magic, 193.
Bruxae
Variations: Xorguinae
According to the demonologist Alphonsus de Spina, the species of demon known as a bruxae are the demons that enable witches to fly to their sabbats. The word bruxae is possibly taken from a form of Latin, and if so, would translate as the word “broom.” If this is true, this may be the ori-gin of the idea that witches fly on brooms.
Sources: Broedel, Malleus Maleficarum and the Con-struction of Witchcraft, 50; Gettings, Dictionary of Demons, 64; Lea, Materials Toward a History of Witch-craft, 449.
Bubana
Variations: Bubanabub
In the Sacred Magic of Abramelin the Mage, Bubana (“emptiness”) is named as one of the fifty-three SERVITORS OFASHTAROTH ANDAS
-MODEUS(see ASHTAROTHand ASMODEUS).
Sources: Mathers, Book of the Sacred Magic of Abramelin the Mage, 115; Von Worms, Book of Abramelin, 121.
Bucafas
In the Theurgia Goetia, book two of the Lemegeton, Bucafas, an AERIALDEVIL, is named
Bouge
86as one of the twelve Duke SERVITORS OFCAR
-NESIEL(see CARNESIELand DUKES OFHELL).
Sources: Peterson, Lesser Key of Solomon, 59;
Trithemius, Steganographia, 1.
Bucaphi
In Apollonius of Tyana’s Nuctemeron (Night Il-luminated by Day), Bucaphi is the demon of stryges (“witches”). He is most powerful during the tenth hour of the day, which according to Apollonius “is the key of the astronomical cycle and of the circular movement of human’s life.”
Sources: Gettings, Dictionary of Demons, 64; Lévi, Transcendental Magic, 507.
Bucon
Variations: Bucom
Bucon is one of the eight SERVITORS OFHALE ANDSERGULATH. He is the demon of hatred, causing hatred between a man and a woman.
Sources: Kuriakos, Grimoire Verum Ritual Book, 16;
Masters, Devil’s Dominion, 131; Poinsot, Complete Book of the Occult and Fortune Telling, 378; Waite, Book of Black and Ceremonial Magic, 193.
Budar
In the Theurgia Goetia, the second book of the Lemegeton, Budar is named as one of the sixteen Duke SERVITORS OFASYRIEL(see ASYRIEL). He is good-natured and willing to obey, unusual for a nocturnal demon.
Sources: Belanger, Dictionary of Demons, 77; Peter-son, Lesser Key of Solomon, 74.
Budarim
Variations: Budarijm, Budarym, Femel In the Theurgia Goetia, the second book of the Lemegeton, Budarim is one of the twelve SERVI
-TORS OF CASPIEL (see CASPIEL). A rude and stubborn demon, he commands 2,660 servitors of his own.
Sources: McLean, Treatise on Angel Magic, 35; Pe-terson, Lesser Key of Soloman, 60; Trithemius, Steganographia, 6.
Budiel
Budiel is one of the twenty SERVITORS OFCA
-MUEL(see CAMUEL). Appearing in a beautiful form, this diurnal demon is known to be very courteous.
Sources: Belanger, Dictionary of Demons, 77; Peter-son, Lesser Key of Soloman, 68; Trithemius, Steganographia, 73.
Budsturga
A dark, female demonic god, Budsturga is as-sociated with the Order of the Nine Angels’ l3th path. She represents hidden wisdom that is
po-tentially dangerous to one’s sanity. Appearing as a blue ethereal mass, she is trapped in the vortex between the causal spaces.
Source: Ford, Book of the Moon Witch Chorozon Edi-tion, 315.
Buer
In demonology Buer has been named one of the four SERVITORS OF AGALIAREPT (see AGALIAREPT), one of the seventy-two SPIRITS OFSOLOMON, as well as being a FALLENANGEL. He holds the rank of president of the stars. A demon of the second order, he commands the Second Legion of Hell (see BOTIS), which con-tains fifty legions of demons as well as his own personal ranks of an additional fifteen legions.
Buer is always described as being male but has a number of appearances that he is known by: a centaur carrying a bow and a quiver of arrows, a five-spoke wheel that moves by rolling itself, a man with the head of a lion and five goat legs surrounding his body so that he can walk in any direction, and a star.
A diurnal demon, Buer can only be successfully summoned when the sun is in Sagittarius. He is called upon for his ability to grant domestic fe-licity, to give good FAMILIARs, and to heal the sick. He also teaches philosophy and herbal med-icine. He is most powerful in the month of May and has dominion over the planet Mercury.
Although the etymology of the name is un-known, an ancient German city was named Buer in what is now Gelsenkirchen in Westphalia, Germany.
Sources: Baskin, Sorcerer’s Handbook, 276; De Lau-rence, Lesser Key of Solomon, Goetia, 25; McLean, Trea-tise of Angel Magic, 53; Waite, Unknown World 1894 – 1895, 230; Wedeck, Treasury of Witchcraft, 96.
Buk
The Sacred Magic of Abramelin the Mage, book two, names Buk (“perplexity”) as one of the fifty-three SERVITORS OF ASHTAROTH AND AS
-MODEUS(see ASHTAROTHand ASMODEUS).
Sources: Belanger, Dictionary of Demons, 79; Math-ers, Book of the Sacred Magic of Abramelin the Mage, 115.
Bukavac
From Slavic mythology comes the demonic creature known as Bukavac (“noisy”). With its gnarled horns and six legs, this nocturnal demon leaves its watery home, a lake or pool, at night, making a tremendous amount of noise. It leaps upon animals and people alike and strangles them to death.
Source: Hlobil, Before You, 106.
87
Bukavac
Buldumech
In the Testament of Solomon Buldumech is listed as one of the thirty-six Elemental World Rulers and one of the seventy-two SPIRITS OF
SOLOMON. The demon of domestic discord, Bul-dumech causes grudges between husbands and wives. While bound by King Solomon, he did heavy labor for the construction of the temple, such as keeping the furnaces for metalwork stoked.
To keep this demon from entering into your home, on a piece of parchment paper write the words “The God of Abram, and the God of Isaac, and the God of Jacob commands thee—
retire from this house in peace.” Then place it in the antechamber of your home.
Sources: Ashe, Qabalah, 48; Conybeare, Jewish Quarterly Review, Vol. 11, 36.
Bune
Variations: BIME
Known as the Dragon Duke, Bune was one of the seventy-two SPIRITS OF SOLOMON (see DUKES OFHELL). A FALLENANGEL, he is under the service of ASMODEUS. Bune, a diurnal demon of death and necromancy, commands thirty le-gions of demons. The numerous demons under his direct command are called Bunis; they are considered exceedingly evil and practice their own brand of dark magic.
Bune appears to his summoner as either a human man with a pleasant voice or as a dragon with three heads, one of a DOG, one of a griffin, and one of a man. He is summoned for his hon-esty in answering any question put to him. He will also help in the acquisition of wealth, can gift a person with a flair for speaking, and impart sophistication and wisdom. He also changes the burial places of the dead and creates vampiric creatures known as corpse candles. He frequents cemeteries and is most powerful during the sum-mer.
It should be noted that sources vary on Bune’s communication ability. Some claim that he has a beautiful speaking voice, while others say that he only communicates through a type of sign lan-guage.
Sources: Crowley, The Goetia, 39; McLean, Treatise of Angel Magic, 53; Scott, London Magazine, Vol. 5, 378; Spence, Encyclopedia of Occultism, 81.
Buniel
In the Theurgia Goetia, the second book of the Lemegeton, Buniel is listed as one of the sixteen Duke SERVITORS OFASYRIEL(see ASYRIEL). He is a diurnal demon and is said to be good-natured
and willing to obey his summoners. Buniel com-mands forty legions of demons.
Source: Peterson, Lesser Key of Solomon, 73–4, 77.
Burasen
According to the Sacred Magic of Abramelin the Mage, book two, Burasen is one of the twenty SERVITORS OFAMAYMON(see AMAYMON). His name is Hebrew and translates to mean “destroys by stifling smoky breath.”
Sources: Forgotten Books, Book of the Sacred Magic of Abramelin the Mage, 42–3; Mathers, Book of the Sacred Magic of Abra-Melin, 122.
Buriel
Theurgia Goetia, the second book of the Lemegeton, names Buriel as an Elemental Prince of the Air and one of the eleven WANDERING
PRINCES(see PRINCES OFHELL). Described as looking like a serpent with a human head, this nocturnal AERIALDEVILcommands twelve duke servitors (see SERVITORS OFBURIEL). He and his court are constantly on the move, never staying in any one place for long. Buriel is heliophobic and shuns the light (see HELIOPHOBICDEVIL).
Sources: Gettings, Dictionary of Demons, 232; Shu-maker, Natural Magic and Modern Science, 66; Spence, Encyclopedia of Occultism, 81; Trithemius, Steganographia, 81.
Buriol
The Sacred Magic of Abramelin the Mage names Buriol (“devouring fire of God”) among the twenty SERVITORS OFAMAYMON(see AMAY
-MON).
Sources: Belanger, Dictionary of Demons, 81; For-gotten Books, Book of the Sacred Magic of Abramelin the Mage, 42–3; Mathers, Book of the Sacred Magic of Abra-Melin, 122.
Burisiel
Theurgia Goetia, the second book of the Lemegeton, lists Burisiel as one of the twelve Duke SERVITORS OFDEMORIEL(see DEMORIEL
and DUKES OFHELL). He commands 1,140 servi-tors.
Sources: Belanger, Dictionary of Demons, 80; Guiley, Encyclopedia of Demons and Demonology, 60; Peterson, Lesser Key of Solomon, 63.
Buriul
Variations: Bur I Ul, Buriub
In the Sacred Magic of Abramelin the Mage, book two, Buriul (“in terror and trembling”) is named as one of the fifty-three SERVITORS OF
ASHTAROTH ANDASMODEUS(see ASHTAROTH
and ASMODEUS).
Sources: Mathers, Book of the Sacred Magic of
Buldumech
88Abramelin the Mage, 115; Von Worms, Book of Abramelin, 212, 247.
Busas
Variations: PRUflAS
Busas holds the rank of both duke and prince, commanding twenty-six legions of demons as well as half of the Order of Thrones, and half of the Order of Angels (see DUKES OFHELLand PRINCES OFHELL). He appears as a flame with the head of an owl and is summoned for his ability to create conflicts, lies, quarrels, and wars.
Busas has a reputation for responding generously to requests made of him. His home is reported to be near the Tower of Babylon.
Sources: Collin de Plancy, Dictionnaire Infernal, 413;
Shah, Occultism, 67.
Busasejal
Variations: BASASAEL, Bezaliel (“shadow of God”)
According to Enochian lore, Busasejal (“dam-aged”) was one of the FALLEN ANGELS who swore allegiance to SAMIAZA, rebelled against God, took a human wife, and fathered the NEPHILIM.
Sources: Ashe, Book of Enoch, 57; Ashley, Complete Book of Devils and Demons, 73; Charles, Book of Enoch, 137; Horne, Sacred Books and Early Literature of the East, 114.
Bushyasp
Variations: Bushyansia, “the fiend of decay,”
“the fiend of laziness,” “the long-handed”
From Persian and Zoroastrian demonology comes the DEVof sloth, Bushyasp. He is most powerful in the mornings but can be driven off through prayer (see also DEVS WHO RESIDE IN
MEN).
Sources: Ford, Liber Hvhi, 160; Wilson, Pársí Reli-gion as Contained in the Zand-Avastá, 335.
Bushyasta
Variations: Bushasp, “the long-handed”
From Zoroastrian mythology comes the DAEVAknown as Bushyasta (“sleep”). In service under AHRIMAN, he is the demon of lethargy and sloth.
Every day just before dawn Bushyasta attacks, leaving from the north, and rushes back into the darkness saying “Sleep on, O men! Sleep on, O sinners! Sleep on and live in sin” in the hopes that it will cause people to sleep through their religious obligations. He also causes procrasti-nation.
Bushyasta is described as an evil genius with a gaunt body, long arms, and yellow skin. At dawn,
he must return back to his darkness; he will aban-don his plans with the coming of dawn or at the sight of Mithra’s mace.
Sources: Hyatt, Book of Demons, 56; Maberry, Vam-pire Universe, 64; Müller, Sacred Books of the East, 141–
2, 193–4.