La delimitación competencial del Juez de lo Social

(Kundalini Goddess Empowering Magick—Fire/Chi ‘Belly’ Chakra)

Location:

A Naga Shrine at a tree. Set up a small altar with Manasa, Tripurasundhari or another Naga-related Goddess image as well as the usual Naga shrine items. An image of Tripurasundhari Devi is best. Red flowers and red sandalwood incense and powder should be used with red wine in a cup. Other items are used as needed. If possible, dress in loose red clothing or perform the ritual naked. A red cord should be on the altar with some sandalwood oil.

The Magick:

The goal is to raise the Kundalini Devi or MahaNaga, also called MataNagini or Nagamata—the primordial Naga, which is, in fact, your own life-force as a serpentine energetic construct. This Kundalini is said to live in the ‘cave’ at the base Chakra, but it is the work of the fire-center (the nexus point in Tai Chi, the dong qui, the ‘belly’ center) that is the energizing force of this work. Be aware that raising the Kundalini can be a dangerous practice if it is done in a poor or haphazard manner. This work is to begin that process, to call upon the Kundalini Naga force and to infuse the body with these focused energies. In this way one actualizes the Great Red Goddess and so becomes the MahaNaga or Atman or Buddha and thus the work of Naga Kriya is made easier at every level.

Communication can only occur between equals, so infusing yourself with spiritual strength and the power of Kundalini Naga is at the heart of Naga Kriya.

If at any time this becomes uncomfortable, end the ritual and release the energies back into the earth with Pranayama.

Practice:

Practice Pranayama before doing this ritual. Breath control and balance are at the heart of this practice, especially the use of alternate nostril breathing to keep the energies balanced between the two sided of the Sadhaka (Ida and Pingala).

The Rite:

Open the Shrine with the first part of the Naga Puja.

Light incense, ring the bell, offer flame and flower, etc.

Then offer all the things to the great Red Mother with this invocation:

Ma-ha Kun-da-li-ni De-vi Sva-ha!

I call you forth

As the intimate sparks residing in all life Swirling, uniting, rising

A spiral helix whirlwind of life-fire light-power!

Up! Up! Fill me now with your serpentine joy!

Shak-ti Ma!

Arise O mother of all Serpent Devas!

I call you as Manasa Devi; shadow sorceress Of power and poisons

Of deep magicks and Naga craft!

I call you as Tripurasundhari!

Devi of light, joy and erotic play,

Lalita of sinuous enchantment and Lila-dance power!

Arise as Ida and Pingala united

As the glowing serpent Shushuma Devi Striking at the Star above!

You are the One Serpent of all flashing colors Arising from the primal watery depths Your eyes are the sun and moon

The cosmic fire jewel your third eye shining forth The Mani-stone, all wishes fulfilling!

You are the glorious star—Shakti Of uncoiling awakening galaxy Flashing Lightning Vajra diamond-gem Bearer of all magicks and desires!

You are my circle and my center The cosmic wheel and axle

You encircle, ensorcel and enflame this dragon seat here now You form the Zonule of Vidya gnosis about my being!

Great Shakti Ma!

Ground my working in the coils of life Protect and empower this rite

Arise in glory and perfection

For the illumination of all beings and places!

Na-mas-te Shak-ti Ma!

Om Shan-ti Shi-va Na-ga-ra-ja Shak-ti Na-gi-ni!

Om Hrim Kun-da-li-ni De-vi Sva-ha!

Begin simple deep breathing and meditation. At each inhalation, mentally chant:

Ma-ha Shak-ti Na-mah—pause—then exhale—pause and mentally repeat the Mantra, then exhale with the Mantra, pause and mentally repeat and so on.

When you are calmed and centered, visualize the great Red Goddess Tripurasundhari in your mind, Serpent rising above her. Change to alternate nostril breathing.

As you inhale/exhale through your left nostril, in your mind silently vibrate the Mantra:

Om I-da Yai Na-mah

You are activating the current and channel of energy from the base to the crown along the left side of your body. Clear, purify and channel the lunar silver energy that snakes up your left side with each breath.

(Ida is Apana or the Lunar-Left Side and equates with the Guna Tamas.) As you inhale/exhale through your right nostril, silently vibrate the Mantra:

Om Pin-ga-la Yai Na-mah

You are activating the current and channel of energy from the base to the crown along the right side of your body. Clear, purify and channel the golden solar energy snaking up your right side with each alternate breath.

(Pingala manifests as positive Prana—this is the Solar Sattvas Guna side.)

Do this left/right, Ida/Pingala breathing, with silent Mantras for a period of time. You are balancing these two cosmic forces within you.At some point you will begin to ‘hear’ a kind of ringing or tone; this is the sound of the Nadi or flow of the channeled energies rising and balancing on either side. Do this until you feel energetically balanced.

When you feel ready, calm this Pranayama and switch to simple deep breathing: pause, exhalation, pause, inhalation, etc.

See the silver and golden glowing energies of Ida and Pingala, snaking up the left and right sides, begin to combine in the base of your body and rise up through the center of your spine. Do not force this! Let it be gentle, like a rising tide. As this happens begin to silently chant:

Om Su-shum-na Na-mah

The Ida and Pingala currents will intertwine as they rise through the Sushumna, like two serpents mating, an image that is shown in Western tradition as a caduceus. These mating serpentine energies illuminate the Chakras as they rise through the middle pillar of the Sushumna. Thus Sushumna represents Rajas or the fire Guna uniting the sun and moon, the Ida and Pingala.

This manifests the union of ‘Sun, Moon and Fire’—the three aspects of the universe—and so the three eyes of Kundalini Shakti are opened.

When you can clearly ‘see’ and feel the united red serpent energy rising through your body, up to your crown, visualize yourself as a giant glowing serpent, breathe deeply and then let this rising enveloping energy fill every cell, becoming a new, vibrant aura.

Then, see your crown glowing—there is a radiant jewel. It is your cosmic Self at your crown. You are now MahaNaga/Nagini—the primal Naga. OM.

Now begin chanting to the Great Red Goddess whose being you are manifesting. Chant:

Om Ma-ha Tri-pu-ra-sun-dar-ya Na-mah (108x or as desired)

Give offerings of red flowers, fruit, wine and so on to Shri Tripurasundhari—Maha Shakti, the great Mother Goddess of all, the supreme Nagini, the dance of universal energy.

Feel the power filling you. You may use this in a positive manner for healing, visionary work, sending energies to others, or erotic magicks, but always as a way to achieve illumination and Satori.

When you have finished your Work, begin deep breathing with pauses again.

Feel the energy slide back down your body and especially through your spine as a glowing red serpent of fire whose eyes are the sun and moon.

Use Pranayama.

Silently chant Om Shan-ti Shi-va Shak-ti with every inhalation and exhalation.

The serpent flows down through the base of your spine where it curls up in peace and the excess energies flow into the earth: the God and Goddess reunited, the MataNagini returning to the deep waters beneath the earth.

When you are done, thank Shri Kundalini, Mata, Tripurasundhari, and bow to her.

Feel well, strong, revitalized and most importantly, balanced.

Finish the Naga Puja. Bury the rest of the offerings. Be well and pass on your strength to those in need.

Notes:

The Sat-Cakra-Nirupana, one of the earliest texts on Nadis and Chakra, explicitly refer to these three main Nadis, calling them Sasi, Mihira, and Susumna.

In Meru, the Sacred mountain where Shiva and Shakti dwell (representing the body and the spine) are placed on the left and the right sides the two Nadis, Sasi (Ida) and Mihira (Pingala). The Nadi Sushumna, whose substance is the united threefold Gunas (sun, moon, fire) is in the middle. It is said that ‘her body, a string of blooming Datura flowers, extends from the middle of the Kanda¹ to the Head, and the Vajra (thunderbolt wand) inside Her extends, shining, from the Medhra (sexual organs) to the Head.’

A Naga Stele