MARCO CONTEXTUAL DE LA NIÑEZ Y ADOLESCENCIA EN COLOMBIA

The timing of birth of Individual children, their nature, abilities and fortune is seen in the Saptamsa chart. This has been explained in detail by Maharishi Jaimini Upadesha Sutras. (COVA 8.6.1) Counting

The first child is seen from the 5th house counted zodiacally or anti-zodiacally depending on whether the Lagna is ODD or EVEN . The subsequent pregnancies are seen from every third house (Manduka Gat i). Thus if an odd sign ascends in the Saptamsa, the individual pregnancies are seen in the 5th, 7th, 9th, 11th etc. If an even sign ascends in the saptamsa, the individual pregnancies are seen in the 9th,

7th, 5th, 3rd and so on. (COVA)

After the Manduka Gati reached the point of start, the sequence of jumps would repeat again, which can’t be allowed. To counter this problem, the next sign arrived at is by Crawling the sign. For illustration, after the jump sequence reaches from 5th to 3rd, the next sign after 3rd would be 5th again, thus here the jump doesn’t progress to the 5th, but the 4th there in, where the frog is supposed to be crawling, than jumping as there is no space for jumping, 5th house, being already considered.

“Thus the order of pregnancy becomes 5-7-9-11-1-3-4-6-8-10-12-2. For even sign the sequence becomes 9-7-5-3-1-11-10-8-6-4-2-12.”

The nodes generally indicate the last child. For exapmple, if Rahu is in the 7th or joins the seventh

lord, the native may have two children. (Jaimini Sutras)

Sex of the Child

The sex of the child is seen from the lord of the sign ruling the house of pregnancy. If the lord is exalted or conjoin male planets (Sun, Rahu, Jup, Mars), the issue is male. If the lord is debilitated or conjoins female planets (Moon, Ketu, Venus), the issue is female. Saturn and Mercury are eunuch planets, but they have found to indicate female and male children respectively.

If the lord of the sign is neither exalted/ debilitated, not conjoins any other planets, the sex of the child is seen from the nature of the sign occupied by it. All Odd signs excepting the Aquarius and Gemini are male birth signs while all the even signs, expecting Cancer and Pisces are Female birth signs.

Riders

1. Effect of Parivartana

On Counting

If there is a exchange of house (Parivartana Yoga) between the Saptamsa Lagna lord and the lord of any other house, the counting will be based on whether the other sign is ODD or EVEN and not the oddity of the Saptamsa Lagna. However the counting still starts from the Saptamsa Lagna. (COVA, Page 193)

On sex of child

If a lord of the child associate with a planet, lets say Venus and there is a parivartana of this planet with another Planet, let’s say Sun. The influence of the other planet, namely Sun will be more dominant over the lord of the child, in determining the sex of the child. (COVA, Page 193).

However, if there is a parivartana of the lord of child with another planet, then the sex of the child,

determined by the lord of the child is simply reversed. For e.g., if the lord of the child is Venus is placed in Leo, with Moon and the lord of Leo, Sun is placed in house of Venus, Taurus, then the sex of the child indicated by Venus in conjunction with Moon, i.e., Female, shall be changed to Male.

2. Lord of child placed in house of another child

If the lord of a child is placed in the house of another child, then one of the children indicated by them shall survive. For illustration the 5th lord is placed in the 7th house, one of the children signified by the 5th and the 7th lords will survive. (Pt. Sanjay Rath).

However, in COVA, Pt. Sanjay has presented one more viewpoint while showing the use of Drekkana for co-borns, whereby when the counting reaches a sign which houses another lord of the child, the count crawls over to another sign. To illustrate the point he says “However, Capricorn houses two sisters as indicated by Mercury and Jupiter and should normally have limited the number of elder co-borns. Since the number is actually higher, the next sign Aquarius will indicate the co-born.” (COVA, Page 120)

Two child lords placed together

If two lords of the child are placed together, then one of the children shall survive. For e.g., if the lords of 5th and 9th are placed in the same sign, then one among the children shown by them shall survive. However, it is difficult to determine who among them shall survive and can only be determined from practical events. In the present case, if there is a miscarriage of the first child, the 3rd child shown by the 9th lord shall survive and vice-versa.

One planet becomes lord of two houses of children

If one planet happens to indicate more than one child, then the first child will be shown by the lord of the child however, the 2nd one will be shown by the house of the child and the planets placed therein.

To illustrate his point Pt. Rath says in COVA- page 120, when one of the children have been indicated by Mars (House of child – Scorpio), and the next house of the child happens to be Aries, Mars will not show the child, however Aries, placed with Moon will show a sister who is emotional (Moon) and Rash (Aries). Had there been no planet, then Aries would have shown male birth.

Saptamsa lagna lord in Marana Sthana from lord of child If Venus becomes the lord of Saptamsa Lagna, the issues indicated by the planets in the 8th from Venus cannot survive unless conjoins Ketu (Ganapati), as these issues will have Venus in the Marana Sthana (Reference). The same principle can be extended to other planets. Thus in case of Different Saptamsa Lagna, the placement of the lord of the child in the following places cannot survive.

• Sun- 2nd

• Rahu - 5th

Thus the principle states that if the Saptamsa Lagna lord is placed in a Marana karaka Sthana from the Lord of the child, then either the parent or the child survive, unless, there is a blessing.

(To be continued...)

Posted by Sarajit Poddar at 5:06 PM 3 comments: Links to this post

Sunday, April 03, 2005

Progeny in Jyotish I: Fertility of Parents Introduction

In human life, the birth of children occupies a very prominent place. The parents find their own image in their children and see the progression of their lineage though the future of their children. The mother has to pass through nine months of grooming of the infant, with all it takes, which a mother can better understand and the results are still uncertain. Many of them are born still, many of them are born with incapability and many get eradicated from their very start of journey. Every thing has a very profound impact on the parents and their future.

Prognosticating the sex of the unborn child has been a matter of concern in the recent years, where the foetus are killed when they are substantially grown and had their identity as a human child inside the womb. If the sex of the child is not what the parents want, they were brutally extricated. Thanks to the medical science that it can’t say anything about the sex of the child before it grows up

substantially and help the parents to decide in advance whether or not to have a baby.

This is where Jyotish comes to rescue. Because it can see the path much ahead of the time, it can forewarn the parents about the future possibilities and help them in making a conscious decision. The more important thing of all is that Jyotish can give remedies, when it judges the possibilities are more negative than positive. Such remedies not only eradicate the root of the problem, but also prepare the parents to boldly face the impending dangers.

In the forthcoming portions, we shall study, how to prognosticating the birth and life of the children and the remedies to address the impending difficulties and danger to the parents and child.

Fertility of the Parents

=> If the lord of the 5th in the Rasi chart is placed with Mercury, Venus or Saturn, there is problem is procreation as these three planets tend to obstruct the naisargika putra karaka Jupiter.

=> In Female Horoscope, Moon and in Male horoscope, Sun and Jupiter becomes the key controller progeny in the saptamsa and thus the procreation. If they are badly placed, being afflicted, or placed in the Maraka Sthana in the Saptamsa, this can show problem or denial of progeny

=> Strong influences of the fiery element (Mars, Sun) on the fifth house. This can happen due to conjunction, aspect of parivartana of the 5th house / lord. This can be overcome by increasing the dominance of Jala Tattva on the 5th. (COVA, Page 199)

=> Jaimini Says Sun, Rahu and Jupiter in the 9th shall indicate many Sons, which is also mentioned by

Parasara who indicates that the Sun, Rahu or Jupiter will give illustrious son. (Sanjay Rath, J.S. 1.4.25)

=> The Moon in the 9th house gives one Son. (J.S. 1.4.26)

=> The ninth in odd sign indicates many children and Vice versa. (J.S. 1.4.29 - 30) Lack of Fertility

Method of Deha (Jaimini Sutras)

The method of Deha given by Maharishi Jaimini in Upadesha Sutra is infallible in predicting the fertility or procreative ability of the native. Pt. Rath explains this in the following

words-“This method is based on the Rasi chart. Determine the arudha padas of the third and ninth house from the Lagna and the Sun. The arudha padas of the 3rd and 9th from the Sun (AS3 and AS9) constitute the ability to sustain the Atma (soul- signified by Sun) in the form of Sperm (i.e., the sperms should have life in them). The arudha padas of the third and ninth from the Lagna (A3 and A9) constitute the physical ability to procreate. If the Sun is in the 2nd, 6th, 8th or 12th houses from any of these padas, the same can be damaged resulting to infertility. Similarly, if Venus and Mercury conjoin these padas, they produce infertility. If either of these two padas is not damaged, childbirth is delayed and not denied. If the padas from Lagna are afflicted as above, medical attention is required and the astrologer should not attempt remedial measures unnecessarily. However, if the affliction is from the padas from Sun, then astrological remedial measures are necessary.”

Mercury, Saturn and / or Venus in the trines to the saptamsa Lagna tend to deny children (J.S.

1.4.24).Mercury and Saturn are eunuch planets and in saptamsa Lagna deny fertility. Venus, on the other hand causes association with too many thereby depleting the chances for progeny. However If both planets giving children (Sun, Rahu, Jupiter and Moon) and those denying children (Mercury, Saturn and Venus) are present, a child will be born after some delay. (J.S. 1.4.27)

Stressing the point Pt. Rath says in COVA (page 175) that, if Saturn, Venus and Mercury are in trines

“alone”, then the native is barren irrespective of all yogas in the birth chart. This is an overriding rule.

For female charts, the ninth should be considered and for male charts the fifth for determining procreative successes. (Sanjay Rath, J.S.)

Mars’s and Saturn’s influence on the trine to the Saptamsa Lagna show that the native will have Adopted Child or Dutta-Putra . Pt. Rath says, Mars and Saturn are karaka for the younger and elder brother respectively and could indicate begetting a child through a kinsman as the native many lack procreative abilities or otherwise. It also indicates marriage with a divorcee/widow who already has children from a pervious wedlock.

Denial of Children due to Curses (COVA, Page 172)

The denial of children could be due to curses incurred in the past birth. These have been elaborately listed in BPHS along with the remedial measures and include Brahma Shapa (curse of priest /

astrologer), pitri Shapa (curse of father or elderly paternal relative), Matri Shapa (Curse or mother or someone from mother’s family), Shatru Shapa (Curse of enemies) etc. Let us examine the Brahma Shapa to understand the underlying principles. The conditions for this curse are as follows:

a. Rahu in the signs of Jupiter: Rahu represent the curses of past birth and is hence a karmic control

planet. In the signs of Jupiter it shows the curse due to priest, judge, astrologer or all persons signified by Jupiter.

b. Jupiter conjoined or aspected by Mars and Saturn: Jupiter is debilitated in Capricorn owned by Saturn and become marana karaka in the 3rd house signified by Mars. These planets aspecting Jupiter can block it to the extent of denying (Mars) or delaying (Saturn) the fruits of Jupiter, i.e., Children.

Simultaneously, the ninth lord should be in the 8th house to confirm that curse. If this condition is not fulfilled, remedial measures shall work easily.

c. Sun, Moon or Jupiter and the fifth lord, placed in the eighth house with Malefics: Jupiter, the karaka of the fifth is called Brahmanaspati (the fruits of Brahma) and hence, the Sattvik planets Sun, Moon or Jupiter will represent Saints, Brahmins and learned men respectively whose placement in the 8th house (curses) with malefic will deny progeny.

d. Jupiter in the fifth house conjoined or aspected by the 6th lord: The 6th house being the 2nd from the house of children, 5th, is maraka for children. So the placement of the marakesh, sixth lord in the house of children, with Jupiter (already showing loss), will constitute a curse from a Brahmin due to anger or enmity (shown by 6th lord’s involvement).

If in the ninth house, they afflict the father and fortune of the native and if in the Lagna, they afflict the name and life of the native.

Posted by Sarajit Poddar at 11:24 AM 5 comments: Links to this post