II. MÉTODO
2.2. Operacionalización de variables
Male Rasi Chart Female Rasi Chart
Male Chart- Functional Nature of Planets Female Chart- F.N. of Planets
Malefic Benefic
Mercury Sun
Venus Mars Saturn Jupiter
• Seventh and eighth house’s in marriage charts must be both mutually strong and well disposed with appropriate planet(s) and is usually the first parameter to consider before continuing with suitable compatability of partners.
o The 7th house in male chart is unoccupied but aspected by Venus and Saturn. Both these planets are malefic in his birth chart and disappointment may occur in marriage.
o The 7th in female is empty of planets but aspected by Functional benefic Mars. She has auspicious strength in her marriage for positive good.
o The 8th house of the male chart is unoccupied and is aspected by malefic Mercury. His emotions could be roused by others in his marriage.
o The 8th house of the female chart is the house of Venus also aspected by Mars. The strength of her marriage union is assured by powerful Mars.
Summary
Based on her 7th and 8th house aspects, good tidings toward a successful marriage life is possible. From the strength of her marriage houses, a successful marriage is thus assured.
Malefic Benefic Sun Moon Mercury Mars Venus Saturn
A comparison of the couples rasi and marriage charts (Navamsa) follows:
• The Navamsha of the female-person is in the below chart and his Navamsa is on the next page.
o His 7th house in rasi -lord Venus is in the 6th house in her Navansha chart. This house indicates disease’s , accidents or mental afflictions, these problems of the spouse could become an issue.
o Her 7th house ruled by malefic Mercury in her rasi chart is in his 5th house Navamsha aspected by his benefic Mars. This is an auspicious trine house and although Mercury is a Functional malefic it is strong with BAV at 5 bindus. This brings good results to the marriage in communications and agreements within the couple’s relationships.
o His 8th house in his rasi chart is ruled by Mars.
Mars in her Navamsa chart is in a quadrant and as a benefic in her rasi now becomes a malefic meaning there could be disagreements in desires of both couples even domestic quarrles.
o Her 8th house in rasi is ruled by Venus in her chart is found in his Navamsa Ascendant. Venus in the Ascendant brings good to marriage;
luxuries, fondness for wife, long life, ambition, skilled in sexual science, practical, scents and flowers.
• In the male rasi chart if the lords of the 7th and the 1st are friends there will be marital harmony otherwise not. Venus and Mars are neutrals, meaning, he can determine the domestic harmony by will.
• In the male Ashtakavarga chart of Venus the signs Aries (North) and Scorpio (South) have the greatest number of bindus (5). The bride should come either from the North direction or from the South direction of the male person’s home. The marriage is said to bring real happiness as she comes from a home South (Honduras) from him (United States).
• In the male chart Mars aspects Venus in the 8th from Kanya. In the female chart Mars aspects Venus from his Ascendant in Pisces. Mars is the strength in marriage and Venus is the happiness and pleasures in marriage. But Mars abounding in energy and in association with Venus has a tendancy to excess of sensual gratification. Therefore it is
necessary in the horoscopes of the couple that Jupiter provide a benefic steadying effect by its favourable disposition or in the alternative the aspect takes place in the constellations of Jupiter, Mercury or even Venus.
o Venus is in Aries 23:52 in the Constellation Bharani ruled by Venus. There is a
Mars/Venus interaction of energy experienced by planets which inhabit or aspect this
asterism remembering that Mars rules Aries.
The female symbol of this constellation is the yoni, the organ of female reproduction. The benefic steadying effect of a favourable disposition of a malefic Venus in its own constellation is not disposed to excessive behavior when aspected by energetic Mars.
This is a way of saying that the marriage partner will not be looked upon as an object of sexual desire but as a co-partner of mutual loving consent in conjugal relationships. Compatability is thus present in the male chart to a partner for this parameter.
In the female chart Mars aspects the Su and the Moon in Gemini and Mars and Ketu in Virgo in the male birth chart. The Sun is in Mrigashira and the Moon in Ardra. Lord Shiva married Parvati under the star constellation Mrigashira. It is auspicious for both spouses to be married under this asterism, especially since her temperate Mars beckons marriage to him at this time by way of her aspect on his Sun (soul) and transit times when the star Mrigashira rises with Venus inside is a most auspicious time for this marriage.
Bhashya:-
Marriage is a large subject in Vedic Astrology. It provides scientific knowledge in pre-marital relationships. The high rates of divorce are the result of unions driven by mere material desires and misconstrued marriage goals. But mostly marriages are not checked for compatability by Vedic astrologers in the Western nations as they have no system or traditions in marriage matching through Divine means (of the Vedas). Marriage is really ‘made in heaven’ and the Divine Union is possible if the rules of Vedic astrology are followed when partners are sought.
However, no one parameter can decide a favourable outcome. No decision can be made until
‘all the votes are in’. Even then to there are challenges between the Vedic Astrologers from North India and those from South India to which these marriage compatability parameters come from. This is not disagreement but like the disciples of the Rishes who ask the questions and the Guru who gives the answers in the Upanishads , truth comes from enquiry and
discussion with an underlying tradition in scripture and philosophy that comes from a beginningless uninterrupted source - which is the Vedas.
• When Venus, Mars and or Jupiter are in trine {1,5,9} or in 3, 11 positions to each others charts and the Sun and Moon have similar positions , except {2, 12} it is a favourable position and strong attachment for the marriage of both.
o Venus is in the 3rd to each other in their rasi charts and the Sun and the Moon are in 1 and 9 to each other, i.e., their Suns are both in the first house to each other and their Moons are in trine by their 9 houses separation from each other. This is a very favourable match.
Commentary:-
The human embryo is a reincarnation or development of past stages of life depending on the merit (poorvapunya) one achieved from each life time, whether from mammals, quadrapeds, etc. The tendencies of certain animals can predominate in the succeeding life. Some Maharishi Vedic astrologers of the ancient past, like Sri Mantreswara in his treatise Pala Deepika have given us a method for determining from a birth chart what type of animal or otherwise one was from a previous life. Fasinating as it is, it is not relevant here. But the animal symbols assigned to the nakshatras (constellations) indicate the sexual suitability of partners before marriage.
Thus for example one born in Leo will have the characteristics of a lion, while one born in Aries will be timid and mild. Remembering that Vedic Astrology is millions of millenniums old as time itself, as it is an arm of the Vedas, these comparisons of symbols of animals to our present human form is to be taken seriously in determining what we desire from the
information.
This word ‘caste’ has been much maligned and misunderstood in the West to mean a kind of degradation of a human. Noting the words of lord Krishna in the Bhagavad Gita which talks about the classification of mankind into catagories of natural abilities and temperment: Brahmin, Ksatriya, Vaisya and Sudra, Lord Krishna advises that it is best if one works within ones natural
ability (caste), even if one works perfectly outside of ones ability in another area of seeming ability. Meaning it is stressful to perform ones duty if it is not natural to do so. Performing karmayoga or devotional performance of our natural abilities to the Divine Mother acting as her instrument is Dharma, our duty. He therefore says we cannot perform activities properly and with full consciousness if we are not following our natural born temperments. These mental
temperaments or vasanas come from the sum of all of our previous lives. This is called the Law of Karma. Classifiying all living being into the varnas or castes notifies one of where ones duty lies.
Lord Rama performed his duty as a Kshatriya – warrior and king. Others do so as priests, gurus, etc. It is advisable for a man to marry in his caste as determined by astrological principles.
Remember, ones ability comes from the sum of all past lives and Vedic Astrologers are able to tell what class one is from: Priestly, Noble, Merchant or Worker. Thus if he is a priest he may marry all classes of women . But if he is a Merchant for example he may only marry a women from the Merchant (Vaisya) or Worker (Sudra) class if he wants his marriage to succeed; and so on. If a woman, she may marry up but never down the classification scale. These Laws of Manu are made to prevent misery and perfect harmony in our society.
However, as one moves up the ladder of classifications by performing worship, penance, spiritual knowledge and meditation one’s caste is elevated to higher consciousness, even in the same life time. Thus many Saints whose charts showed that at birth they were Sudras, ended their lives as Brahmins, performing as Gurus and priests in the temples and ashrams. Continuing with this comparison test, however the base class at birth will be used.
The Brahmins come from the Ascendent in the houses: Pisces, Scorpio and Cancer; Kshatriyas:
Leo, Saggitarius and Libra; Vaisya: Aries, Gemini and Aquarius; Sudra: Taurus, Virgo and
Capricorn or use Rishi Jaimini’s rules. By Jaimini’s Rules - caste is from the 11th house ruler from lord of the Ascendant. Result of example: