Pacientes con RVu primario y disfunción vesical

The person who knows himself will be able to know his Lord. Allah also says in the Qur’an repeatedly to go around and look at the things (trees, plants, birds, rivers, etc.) how they have been created. Khushal Khan Khattak also exhorts us to look around the world. Still, he says to “know yourself then see how these things are created.”

In a place, he says:

“Come and open your eyes and visit the world Then look at the sky that is decorated with stars.

[Thus] In the garden of your body, visit each type of scene [And] visit the gardner at whom every flower is looking” 30

How beautifully he mentioned that this world is like a garden and all the creation in it is like flowers. When you visit this garden and get pleased then remember its Gardner (creater) also. He then points out that even your own body is like a garden. Visit this garden also and watch different kinds of beautiful flowers. Khushal Khan Khattak, says all this for the cognizance of Al-Mighty Allah. He said further:

29

Kamel, Dost Muhammad, Khusha’s life and literature, (Peshawar, 1951), P-256

30

“An Arif (mystic) is one who could identify himself and in doing so, he can understand Almighty” 31

Allah also invites man to look at his own creation if you fail to know your God. He says in the Holy Qur’an:

Now, let man think from what He is created!32

Khushak Khan Khattak studied the man to understand the universe. This is the reason that he turns our attention toward the universe, as he says in these couplets:

“O’ silly man! worlds are not few but you do not see them O’ the greatest man all are accommodated in your heart O’ my self! Polish the mirror of your heart ,

If you succeed to see these worlds, you are not away God, the sacred.” 33

Khushal means if you created a link with your God then the secret of this universe will be opened to you. Then you will see that this is not the only world where you are living. There are so many worlds besides this world and even the facts of things will be disclosed to you. First, you should open your eyes and see it keenly. Allah says in the Qur’an that:

“They have hearts but they do not understand, they have eyes but they do not see, and they have ears but they do not hear.” 34

Do they not look at the sky above them as to how we have made it and adorned it, and there are no flaws In it?

And the earth- we have spread it out, and set thereon mountains standing firm, and produced therein every kind of plants and vegetable growth (in pairs)-

To be observed and commemorated by every devotee turning (to Allah.. And we send down from the sky rain with blessing, and we produce therewith gardens and grain for harvests;

And tall (and stately) palm-trees, with shoots of fruit-stalks, piled one over another;35

31

Shakeel, Dr. Ahmad, Swat Nama. (Peshawar, Pushto Academy, Jadun printing press, 2006), P.35-36

32

Al-Qur’an, 86:5:30

33

KHattak Ghani Khan, Khushal Khan Khattak the Afghan warrior poet and philosopher, (Rawalpindi, S.T. Printers,2002), P.254-255

34

Thus, at another place, Allah turns one’s attention toward the earth and the things that He created in it, He says:

Do they not look at the earth, - How many noble things of all kinds we have produced therein?

8. Verily, in this is a sign: but Most of them do not believe.

9. And Verily, Thy Lord is He, the Exalted in Might, the Most Merciful. 36

The whole Qur’an is full of such kinds of invitations, to come and see, to listen, sometime it uses a question form also for the purpose comprehension as, Do they not see? Do they not think? Do they not have intellect? etc.

17. Do they not look at the Camels, How they are made?- 18. And at the sky, How it is raised high?-

19. And at the mountains, How they are planted firm?- 20. And at the earth, How it is spread out?37

In the above verses, Allah pointed out four things as examples. One of them is camel, how it is made? Camel is a big animal in creation but very meek in nature. If you give its nose-string in the hand of a child, it will follow him very calmly. It conveys a lesson that we also have also to be meek in spite of our worldly greatness.

The second thing that God mentioned is the sky. Sky is so high; it gives a lesson above the power and engineering of Almighty God who erected such a vast and high sky without any supporting pillars.

Thirdly, the mountain is fixed firm at its place in every state and in every season. It moves from its place at no cost. There is a lesson for man to be stable and firm at his spoken words. Once some words come out of your mouth, then stick firm and do not get back from it at any cost.

35 Al-Qur’an, Qaaf. 6-10:26 36 Al-Qur’an, Ash-shu-araa, 26:7-9:19 37 Al-Qur’an, 17-20:30

Fourthly, the earth is presented as an example for widening it has been spread for us. Every one utilizes it in accordance with his needs which cannot be denied. Here is a lesson that you may offer your services to the people to solve their problems. Be generous like the earth and spread yourself for the benefits of others.

Khushal Khan Khattak was pass through the stage of know thyself and was entered in the stage of know thy-Lord. This claim becomes clear from his following couplets:

"When the light of Unitarianism becomes light upon one's heart

[Then] Rays from his face will reach to the sun

Again says:

"This all light is of the sun, whether it is inside or outside

This sun is everywhere, whether it is countryside or city"38