PARTE I. CONCEPTO DE GÉNERO. MARCO TEÓRICO
C APÍTULO 1. I GUALDAD Y D IFERENCIA
1.2. LA IDENTIDAD COMO PROBLEMA
1.2.4. Pautas sociales
Recently the VF Goodrich Company has made an apparatus of milk called
‘Homogenizing’. In this sound waves are used. General Motors Company has designed a Sound Sonogauge Machine that functions using sound waves. Iowa State College and Astra Zeneca Coropration have succeeded in designing many types of technology that work using sound waves as its medium.
It is known regarding sound waves that man can perceive only those waves whose frequency is 20-30 thousand per second. Sound flow lower or higher than this range although does exist, yet it cannot be heard by human ears. On understanding this fact we can truly understand the deep import of mental Japa. The capacity to hear has a fairly strong relationship with mental focus and concentration. Suppose we harbor no interest in some incident occurring around us, then even if a lot of noise emerges from it we fail to grasp it. But is something is of avid interest for us even if the sound is in whispers yet we shall hear it quite well.
In Mansik or mental Japa-chanting we need not utter it with our gross speech. By using mental energy in a deep meditative state via the subtle tongue mentally chanting is done. In this too sound waves emerge optimally. The radio can ‘catch’ only certain limited and related frequency sound waves. Lest it does not bind itself to nearby frequencies then the radio cannot ‘catch’ sound waves. The state of our ears is thousand times better in comparison to it. It can ‘catch’ and hear sound flows simultaneously running ar varied frequencies. The spiritual practice called Naad Yoga also is a type of Mantra Anushthan.
With its aid interstellar cosmic and inner psychic divine powers can be heard. On its basis so much can be known that is impossible for our gross brain consciousness or available hints to know. In the cosmic ocean a Mantra devotee merges his terrific movements and due to this, such powerful ebb-flow emerges on the basis of which desired situations can be created.
It is worth noting that the one and only basis of success in Mantra Japa chanting is not merely Sound Science. For this a supremely great character and unswerving faith towards the Mantra chanted must be harbored by the devotee. For succeeding in Mantra chanting practices a devotee while strictly observing the discipline of Yama-Niyama greatness of character has to be augmented manifold. A hard hearted, wicked and person executing vile unethical activities can never succeed in Mantra Japa chanting. Even in Tantra practices Brahmacharya (sexual continence) and control of the 5 sense organs is mandatory. Hence the plane on which Divine Energies incarnate has to be that much more piously pure and sanctified from the standpoint of our thinking pattern, sacred sensitive sentiments and activities.
The chief cause of our mind becoming agitated and restless is the mad rush of our sense organs towards their respective objects (nose running after fragrance, ears running after sweet pleasant sounds etc). Our mind roams aimlessly in order to appease desires, aspirations, yearnings, egoistic arrogance etc. This is very much akin to a musk deer running about everywhere in order to find fragrant musk smelt by it little realizing that this sweet fragrance is being emitted by its own navel containing sweet fragrant musk.
Mental focus which is most required for succeeding in Mantra Japa chanting is so difficult to attain. The fact is that mental focus and concentration is the most important energy in the spiritual realm. In order to attain it no doubt certain methods have been prescribed yet
its success is conjoined to obstruction of vile activities and thinking that pollutes our mind.
Anyone who succeeds in in creating an inner state that aids in controlling and concentrating the psyche in a one pointed manner truly accrues benefits of deep profound mental focus. Only such a one after mastering Dharana (concentrating the psyche) can go into deep Dhyana or meditative state because of proper mental focus. On the basis of this focus and deep profound meditation divine potentials manifest. Know for sure that these divine potentials are accrued only by one whose mind is both well focused and sanctified.
In Mantra practices the 4th and most important foundation pillar of attaining success is Shraddha or deep faith. The deeper is our faith towards Almighty God in order to attain our desired goal the more our Mantra Power shall become potently terrific. It is only on the basis of trust and faith that aspirations emerge and thus the nature of our mind center gets molded. A major portion of the task has to be executed by our brain itself. Our body too is managed by the brain. Faith and trust residing in the deep sensitive center of our psyche gives proper direction to our brain. In reality the real center of inspiration in our inner personality moves around on this very axis of steadast faith. The singer of Bhagwad Geeta (Lord Shri Krishna) while unfolding the mysteruy of this fact says: ‘Yo yacchchraddha sa eva sa’. It means one is of that character as per the kind of ones deep faith. It means our deep faith is our inner personality. The more this deep faith/Shraddha is conjoined to our desired goal, in the aptness of our spiritual practices, in attaining success etc with more and more profundity and zeal the more it shall become powerful. The miraculous power possessed by a Mantra devotee in this very ratio shall become more terrifically potent. By giving importance to these 3 miraculous pillars anyone, who has executed Mantra practices or Anushthans definitely succeeds in attaining his desired goal.
People execute superficial one-sided Mantra practice as a result they fail to attain that great result attained definitely on executing a multifaceted Mantra practice. For attaining success this fact must always be kept in mind that if only we imbibe mental focus, great sacred character and unswerving steadfast faith towards our desired goal that Mantra’s Sound Energy shall reap desired benefits in great measure. By taking along with us all these 4 foundation pillars never does our Mantra chanting practice fail even a wee bit.