PARTE II............................................................................................................................. 27
6. Causas de la menor inversión en I+D+i respecto a Europa
6.4. Políticas de fomento de la innovación y ayudas a empresas
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“And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.”
Here Allah ﻰﻟﺎﻌﺗ ﻭ ﻪﻧﺎﺒﺳ saying “We will leave them that day surging over each other”, meaning on the day when the barrier will be breached and these Ya'juj and Ma'juj will come out surging over mankind to destroy their wealth and property. (and As-Sur will be blown.)
As-Sur- it is explained the Hadith as a horn that is blown into. The one who will blow into it is (the angel) Israfil.
According to a Hadith narrated from Ibn `Abbas and Abu Sa`id ﻪﻨﻋ ﻪﻠﻟﺍ ﻲﺿﺭ, and attributed to the Prophet ,
“How can I relax when the one with the Horn has put the Horn in his mouth and has knelt down, listening out for the command to be given to him.”31
C C O O N N TE T E MP M P LA L AT TI IO ON NS S
Th T he e u us se e of o f o op pp po os si it te es s
Reward / Punishment [[vveerrssee 8866]] Rising / Setting of Sun [[vveerrsseess 8866 aanndd 9900]]
The Sixth Major Trial: Leadership
Taking the necessary steps and actions are a prerequisite in reaching goal.
The blessing of a pious and just ruler.
The importance of the ruler in spreading Islam.
Actions which are of a social and communal benefit.
Link to the Trails of Dajjal:
Ad-Dajjal will conquer all the lands on the, earth except Makkah and Madinah. So, people will have almost nowhere to go and seek protection. Thus he will have authority over people, the authority of misguidance, oppression and injustice.
Link to Seerah:
After the returning of the Prophet ﺳ ﻭ ﻪﻴﻠﻋ ﻪﻠﻟﺍ ﻰﻠﺻﻢﻠ from from the Tabuk expedition, he was sitting in the mosque. The ones who did not attend in the expedition were coming to him explain their reasons, while some fabricated and lied with reagards to their excuse.
However, when Ka'ab ibn Malik ﻪﻠﻟﺍ ﻲﺿﺭﻪﻨﻋ explained his reason the Messenger of Allâh ﻢﻠﺳ ﻭ ﻪﻴﻠﻋ ﻪﻠﻟﺍ ﻰﻠﺻ replied: "In relation to this man - he has spoken the truth. Therefore, stand until Allâh pronounces judgment in this matter." I therefore stood, a group of men from the tribe of Bani Salimah became disorderly and started following me. They addressed me: "By Allâh - we have not known you to commit a misdeed. Verily you erred in not excusing yourself before the Messenger of Allâh ﻢﻠﺳ ﻭ ﻪﻴﻠﻋ ﻪﻠﻟﺍ ﻰﻠﺻ in a similar manner to the other absentees who excused themselves. The Messenger of Allâh's ﻭ ﻪﻴﻠﻋ ﻪﻠﻟﺍ ﻰﻠﺻ ﻢﻠﺳ action of seeking forgiveness for your misdeed would have been sufficient for you." They continued to reprimand me until I desired to return to the Prophet ﻢﻠﺳ ﻭ ﻪﻴﻠﻋ ﻪﻠﻟﺍ ﻰﻠﺻ and fabricate a lie against myself (contradict my story). However I questioned them: "Is there any other individual in a similar position?" They responded: "Yes, there are two men who uttered the same statement as you and both received the same directive as you did." I asked: "Who are these two men?" They answered: "Murarah bin al-Rabee' and Hilaal bin Umayyah al-Waaqifee." By their statement, they had made reference to two virtuous men who had participated in the Battle of Badr, and were examples to be followed. After they had mentioned these two men I remained steadfast upon my original statement. Thereafter, the Messenger of Allâh ﻢﻠﺳ ﻭ ﻪﻴﻠﻋ ﻪﻠﻟﺍ ﻰﻠﺻ prohibited the Muslims from speaking to us -namely the three individuals from amongst us who had neglected to accompany him.
As a consequence the people avoided us and altered their conduct towards us, until the land wherein I lived appeared foreign, not one which I was familiar with. We remained in that state for a period of fifty nights. In relation to my companions - they surrendered themselves to their houses and remained seated therein, weeping. However, I was the youngest and most forbearing of the three, I would therefore exit the house in order to perform the prayer with the other Muslims.
I would wander around the markets, yet no one would speak to me. I would approach the Messenger of Allâh ﻢﻠﺳ ﻭ ﻪﻴﻠﻋ ﻪﻠﻟﺍ ﻰﻠﺻ and convey the greeting upon him whilst he was sitting amidst his gatherings, which took place upon completion of the prayer. I would question myself: Did his lips move in the act of
look towards him in a surreptitious manner. When I occupied myself with the prayer, he would turn towards me. However, when I looked in his direction, he would avoid me. When this period of estrangement lengthened, I set out to walk until I climbed upon the wall of Abu Qatadah's garden. He was my cousin and amongst the most beloved of people to me. I conveyed the greeting upon him, and by Allâh -he did not reciprocate the greeting upon me. Hence, I said: "O Abu Qatadah: I implore you by Allâh, are you aware that I love Allâh and His Messenger?" He remained silent. I appealed to him by Allâh a second time, however he remained silent. Then he responded: "Allâh and His Messenger ﻪﻠﻟﺍ ﻰﻠﺻ ﻢﻠﺳ ﻭ ﻪﻴﻠﻋ are greater in knowledge." Thereupon tears flowed from my eyes, I turned away and climbed over the wall. He continued: Whilst I was walking in the market in Madeenah I saw a Christian farmer from amongst the farmers of Shaam, who had traveled to Madeenah in order to sell their produce. He said: "Who shall direct me to towards Ka'b bin Maalik?" The people started to gesture towards me, until he approached me and presented me with a letter from the King of Ghassan, in which it was written:
'To proceed, it has come to our attention that your companion has dealt with you in a harsh manner.
Allâh has not rendered this world for you as a dwelling of disgrace and degradation, nor one of loss and ruin. So join us and we shall bestow upon you comfort and consolation.' Upon reading the letter I said to myself: This too is a trial placed before me. I therefore placed the letter in the oven and created a fire by burning it therein.
Commentary:
Thus Ka'ab ibn Malik ﻪﻨﻋ ﻪﻠﻟﺍ ﻲﺿﺭ was tested with the trial of leadership. However, because of his loyalty to Allah ﻰﻟﺎﻌﺗ ﻭ ﻪﻧﺎﺒﺳ and His Messenger ﻢﻠﺳ ﻭ ﻪﻴﻠﻋ ﻪﻠﻟﺍ ﻰﻠﺻ he passed the test. Later was forgiven by Allah ﻰﻟﺎﻌﺗ ﻭ ﻪﻧﺎﺒﺳ, his absence in the Tabuk expedition.