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It was in the context of ideological disagreements on violent revolution versus electoral

participation that a prominent leader of the radical pro-Mao faction, Charu Mazumder, fondly

called CM, authored “Eight Documents” to help crystallize the alternate political program of the

violent radicals.29 Condemning CPI(M)’s electoral participation as revisionism and economism,

CM led the Naxalbari uprising in the Darjeeling district of North Bengal in 1967, fortifying

hopes of revolution among the radical leftists all over India.30 These were tumultuous times in

Indian politics. Economic problems, like chronic food shortages, sharp inflationary price spirals,

unemployment, low industrial output, and stagnant rates of public investment, created mounting

popular frustration with ruling parties. For the first time since independence, INC was defeated

in the 1967 elections in 8 states.

Arguably the most momentous incident in the communist history of India was the afore-

mentioned armed uprising of a group of landless peasants and sharecroppers in the Naxalbari

                                                                                                                         

29  These  documents  borrowed  heavily  from  the  experiences  of  the  Communist  Party  of  China  under  Mao  Zedong.   In  a  feeble  attempt  to  bridge  the  growing  ideological  divide  between  the  two  warring  factions  within  CPI(M),  and   to  distinguish  itself  from  CPI,  the  CPI(M)  conceded  during  the  1968  Bardhaman  Plenum  that  the  bourgeoisie  in   India  had  “dual  character”  that  both  collaborates  and  contends  with  imperialism.  By  not  explicitly  stating  which  of   these  two  characteristics  of  the  bourgeoisie  was  dominant,  the  CPI(M)  hoped  to  prevent  another  ideological  split   of  the  party.    

30  Among  the  radicals,  a  faction  known  as  the  “debatists,”  focused  on  the  inner  party  theoretical  polemic  to  expose   the  ideological  inconsistencies  of  the  CPI(M)  path  of  electoral  participation  and  parliamentary  struggle.  In  contrast,   the  “actionists,”  led  by  Charu  Mazumdar  and  enamored  by  the  Cultural  Revolution  in  China,  advocated  that  the   time  was  ripe  for  following  up  the  Naxalbari  uprising  of  March  and  April  of  1967  with  nationwide  revolutionary   armed  agrarian  movement.    

block of Darjeeling district of North Bengal. The landless poor seized plots of land that they had

cultivated from landlords and started harvesting the crops they grew, precipitating the first clash

between sharecroppers and police/landlord militia in May 1967. This was followed by violent

clashes and the forcible seizure of land and confiscation of food grains by armed units of the

Kisan Sabha.31 The use of violence in Naxalbari, though lower in intensity, scale, and duration

than the Punnapra-Vayalar or Warli uprising, it was premeditated by the communist leadership

with the long-term goals of structural change in agrarian relations and, ultimately, overthrow of

the state.

The significance of the Naxalbari uprising lies in the unleashing of an avalanche of agrar-

ian uprisings attacking the very democratic foundations of the Indian state and not just localized

systems of exploitation.32 With the news of Naxalbari spreading to other parts of India (duly aid-

ed by Peking radio), CM and his supporters first formed the All India Coordination Committee

of Communist Revolutionaries (AICCCR) within the CPI(M) on November 13, 1967. Eventually

the AICCCR severed ties with the CPI(M) and categorically rejected its parliamentary path in a

“Resolution on Elections” on May 14, 1968. One year later, on April 22, 1969, the leaders of the

AICCCR in Calcutta decided to form a new communist party called the Communist Party of In-

dia (Marxist Leninist) [CPI(ML)] with support from members in the districts of Andhra Pradesh

(Srikakulam District Committee), Bihar, Delhi, Karnataka, Jammu and Kashmir, Orissa, Punjab,

Tamil Nadu and Uttar Pradesh. The Communist Party of China, formally recognized CPI(ML) in

July 1969. Some other radical left factions like Dakshin Desh and a breakaway faction of the

Andhra Communists (APCCR) left CPI(M) too in protest against its non-revolutionary, centrist

                                                                                                                         

31  The  CPI(M)  leaders,  who  were  then  in  power,  first  tried  to  pacify  the  leaders  of  the  movement  and  having  failed,   Jyoti  Basu,  the  CPI(M)  leader  and  also  the  home  minister  of  West  Bengal,  ordered  the  police  to  reign  in  the  situa-­‐ tion.  Finally  paramilitary  forces  were  deployed  in  the  region.  The  movement  lasted  for  less  than  six  months.     32  They  formed  a  Committee  in  Aid  of  Naxalbari  and  Peasant  Struggles  in  Calcutta  as  early  as  June  1967.  

politics but they did not join CM. These trends later became part of the current Maoists. The dia-

gram below (Figure 1) depicts the fragmentation of the Indian Left and the most important fac-

tions emerging out of it up to the 1970s.

Wave 1: From “Leftist” Splits in CPI to CPI (ML)

 

Note:  The  names  in  bold  font  indicate  political  party.  The  other  factions  in  the  figure  are  discussed  in  the  next  section.  

Figure  8  

Splits  in  the  Indian  Left:  Wave  1  

Quickly, the CPI(ML) jumped into organizing armed uprisings in parts of Bihar (Musha-

hari and Lakhimpur Kheri districts) , West Bengal (Debra-Gopiballavpur and Birbhum districts,

North Bengal region, and in the capital city of Calcutta) and Andhra Pradesh (Srikakulam dis-

tricts). It advocated the boycott of elections, insurrection by armed squads, and annihilation of

class enemies by combat groups. In emphasizing secretive politics and assassination activities,

the organization condemned the use of mass mobilization strategies, including trade union activi-

ties, terming these as economistic and non-revolutionary (Mazumdar 1967; Mazumdar 2001;

Mohan 1971). In a tribal farming community in Srikakulam in South India, communists aligned

with CPI(ML), led by two school teachers, revolted against the formidable CPI(M) leadership in

Andhra Pradesh and organized forcible harvest of crops and land occupations. They formed

guerrilla squads, and on November 25, 1968, in one of the largest uprisings of the time, 250 trib-

APCCR  

Dakshin   Desh  group  

CPI  (ML)  

[1969-­‐1972]  

CPI(M)  

[1965-­‐  ]

 

AICCCR  

CPI  

al farm workers raided a landlord’s house, took out a procession of hoarded food grains, and

burned hundreds of documents that fraudulently claimed peasants were indebted to the landlords.

By October 1969, the government sent in 12,000 Central Reserve Police Force (CRPF) and the

movement leaders were arrested, assassinated, or maimed, and the uprising swiftly ended.

A distinctive feature of the armed agrarian uprisings in the 1960s is that, unlike previous

episodes, the leadership in these uprisings was convinced that, despite formal independence from

British rule in 1947 India, was a semi-feudal, semi-colonial country, where comprador bourgeoi-

sie was still serving the interests of imperialists. Under such circumstances, grievances of the ru-

ral poor were neither coincidental nor local. They were systemic and could only be tackled by

systematic violence aimed at complete overthrow of the state and its political-economic infra-

structure. The new Indian communists aligned with the CPI(ML) were on a path of protracted

people’s war, a concept borrowed from Mao Zedong, until a new democratic revolution could be

launched in India. They considered violence not a passive self-defense mechanism against ruling

class violence, but an integral strategy in their path to liberation through guerilla warfare.

Local leaders joined forces to forge a nationwide strategy of arming and mobilizing peas-

ants, creating rural liberated base areas that would eventually encircle and capture the cities. The

radical left leadership of these uprisings rejected parliamentary politics, called for the boycott of

elections, and fought against the economism, legalism, and reformism that characterized the In-

dian mainstream left. Though the Naxalbari uprising and other agrarian uprisings all over India

were swiftly crushed, their leadership killed, maimed, or jailed, their significance cannot be

clearer as the start of radical Indian politics espousing violent overthrow of the Indian democracy

2.2.3  Twenty-­‐First  Century:  Agrarian  Discontent  and  New  Mobilization    

Due to severe repression of communist radicals in the 1960s and 1970s, there was a pro-

tracted lull in armed agrarian uprisings in India until the massive land grab by the state of West

Bengal to facilitate construction of an automobile factory by the Tata Group occurred in 2006.

This land grab threatened the largely agrarian population in Singur, West Bengal.33 The subse-

quent resistance movement started with the formation of non-violent civic associations like the

Krishijami Raksha Committee (Save the Agricultural Land Committee) in June 2006. Violence

in Singur was set off by draconian laws passed by state government suspending constitutional

rights of free citizens to assemble and protest land acquisition. However, these were only sporad-

ic acts of confrontation with the police or local ruling party operatives, who also belonged to the

mainstream left. As soon as the High court declared government land acquisition legal under the

1894 law, recognizing the Tata automobile project as a ‘public good,’ the resistance fizzled out.

The Singur uprising, despite its high symbolic value for reviving agrarian resistance in post-

liberalization India, was mostly a conservative movement against a specific land grab with no

agenda for capturing state power.

The Singur struggle, however, rekindled agrarian mobilization in the adjacent Nandigram

block in January 2007,34 where protesters in 28 villages in the region clashed with police for sev-

eral days and formed human barricades blocking access to their villages. Within a month of the

                                                                                                                         

33  The  town  of  Singur  in  West  Bengal  has  very  fertile  multi-­‐crop  land.  Agriculture  was  (and  still  is)  a  relatively  sus-­‐ tainable  economic  endeavor,  though  the  majority  of    the    agrarian    population    (33%    directly    involved    in    cultiva-­‐ tion)      was    marginal  farmers  or  landless  laborers.  Agricultural  land  was  crucial  to  the  livelihood  of  villagers  in  Sin-­‐ gur,  whether  directly    as    farmers,  and  agricultural    laborers    or    indirectly    as    vegetable    vendors,    animal  grazers,     workers    in    cold    storage  ,  and    so    on.      

34  The  Nandigram  block,  comprising  28  villages  with  a  population  of  175,000  people,  was  selected  to  be  converted   into  a  Special  Economic  Zone  (SEZ):  the  Salem  group    was  approved  to  head  the  establishment  of  a  chemical  hub.   Nandigram  was  very  similar  to  Singur:  land  was  multicrop  and  fertile;  over  60%  of  the  population  depended  on   land,  directly  or  indirectly,  for  livelihood;  life  was  modest,  but  comfortable;  the  average  landholding  was  about  1   acre,  classifying  most  farmers  as  marginal  cultivators  or  landless  agricultural  laborers.