Ámbito de aplicación subjetivo de los CDI

And a Rāfidhī mushrik said, “What is the matter with this man (Muhammad Ibn ‘Abdil- Wahhāb)? He has killed thousands of Muslims who say “There is none worthy of being worshipped except Allāh; And Muhammad is the Messenger of Allāh”, and give charity, and fast, and do pilgrimage to the Sacred House of Allāh. Rather, he has also killed children and women for no crime or aggression. And yet he claims that he is from the Muwahhidūn, and that all the Muslims are apostates.” (Fasl Al-Khitāb Fī Naqdh Mā Qālahu Ibn ‘Abdil-Wahhāb, 33).

And another shameless liar said, “Some ‘Ulamā have nicknamed the Da’wah of Wahhābism as - the Da’wah of Bloodshed.” (Al-Haqā’iq Al-Islāmiyyah, 16).

Another Rāfidhī said, “Indeed the Wahhābīs are the people who cause tremors (Zalāzil) and tribulations (fitan).” (Al-Barāhīn Al-Jaliyyah, 71).

Rather it is a “Sunnah” of the Pharaohs, past and present, to distort the reality. As Fir’awn himself said regarding the Muwahhidūn,

“Leave me to kill Mūsā, and let him call his Lord (to stop me from killing him)! I fear that he may change your Dīn, or that he may cause mischief to appear in the land!”

669

And listen to what the Murji’ah propagate against the Muwahhidūn of today. Does it differ from what the mushrikūn fabricated against Imām Muhammad Ibn ‘Abdil-Wahhāb?

And we answer the lies and fabrications of the People of Tajahhum with the same answer with which the Imāms of Najd replied:

Imām ‘Abdul-Latīf Ibn ‘Abdir-Rahmān ﷲا ﻪ ﻤﺣر said, “And indeed many mushrikīn in this era have erred- they assume that those who do Takfīr upon people who pronounce the Two Testimonies (Shahādatayn), they assume that such people are Khawārij - But this is not the truth. Rather, pronouncing the Two Testimonies is not a barrier from making Takfīr upon someone- it is only a barrier from the one who realizes its meaning, and acts upon its requisites, and purifies all his ‘Ibādah for Allāh Alone, and does not commit any shirk with Allāh- so the Two Testimonies only benefit such a person.” 670

Imām ‘Abdur-Rahmān Ibn Hasan ﷲا ﻪ ﻤﺣر said, “So whenever we say, “None should be worshipped except Allāh, none should be called upon except Allāh, absolute hope and trust should not be placed in anyone except Allāh” and similar things for all the various types of ‘Ibādah which is not meant for anyone except Allāh Alone; and when we say that whosoever directs ‘Ibādah to other than Allāh, then he is a kāfir and mushrik- they come and shout to us “You are upon bid’ah, you have made Takfīr upon the Ummah of Muhammad, you are Khawārij, you are innovators.” 671

669 _{Ghāfir: 26}

670 _{“Ad-Durar As-Saniyyah” (12/263)} 671 _{“Ad-Durar As-Saniyyah” (11/448-449).}

ﺍﺩﻭﺪﺻ ﻚﻨﻋ ﹶﻥﻭﺪﺼﻳ ﲔِﻘِﻓﺎﻨﻤﹾﻟﺍ ﺖﻳﹶﺃﺭ ِﻝﻮﺳﺮﻟﺍ ﻰﹶﻟِﺇﻭ ﻪﹼﻠﻟﺍ ﹶﻝﺰﻧﹶﺃ ﺎﻣ ﻰﹶﻟِﺇ ﹾﺍﻮﹶﻟﺎﻌﺗ ﻢﻬﹶﻟ ﹶﻞﻴِﻗ ﺍﹶﺫِﺇﻭ

“And when it is said to them “Come to what Allāh has sent down, and to the Messenger”, you see the hypocrites turn away from you with aversion.” [An-Nisā’: 61].

And today also, when we say to those whom we hope are our brethren in Tawhīd, “Come, let us govern with the Kitāb and Sunnah”- they turn away and label us as Khawārij. They forget (purposely) that Allāh forbid committing shirk in His Judgment,

ﺍﺪﺣﹶﺃ ِﻪِﻤﹾﻜﺣ ﻲِﻓ ﻙِﺮﺸﻳ ﺎﹶﻟﻭ

“And He makes none to share in His Decision and His Rule.” [Al-Kahf: 26]. Even though Allāh swore,

ﺆﻳ ﹶﻻ ﻚﺑﺭﻭ ﹶﻼﹶﻓ ﺎﻤﻴِﻠﺴﺗ ﹾﺍﻮﻤﱢﻠﺴﻳﻭ ﺖﻴﻀﹶﻗ ﺎﻤﻣ ﺎﺟﺮﺣ ﻢِﻬِﺴﹸﻔﻧﹶﺃ ﻲِﻓ ﹾﺍﻭﺪِﺠﻳ ﹶﻻ ﻢﹸﺛ ﻢﻬﻨﻴﺑ ﺮﺠﺷ ﺎﻤﻴِﻓ ﻙﻮﻤﱢﻜﺤﻳ ﻰﺘﺣ ﹶﻥﻮﻨِﻣ

“But no, By your Lord- they do not believe, until they make you (O Muhammad ﻪﻴﻠﻋ ﷲا ﻰﻠﺻ و

ﻢﻠﺳ ) judge in all disputes in between them, and they find in themselves no resistance against your decisions, and accept with full submission.” [An-Nisā’: 65].

When asked “Do you declare Muslims to be kuffār due to sins?” The Imāms replied, “This is not our position. Rather, this is the opinion of the Khawārij, those who do Takfīr upon sins. And we never declare anyone to be a kāfir due to a sin. Rather, we only pronounce Takfīr upon whoever does the Mukaffirāt sins, like committing shirk by worshipping someone along with Allāh, or to slaughter to other than Him, or taking an oath for other than Him, or fearing other than Him, or hoping from other than Him, or trusting in other than Him- for these things are all types of ‘Ibādah, according to the texts of the Qur’ān.” 672

Imām ‘Abdullāh Ibn Muhammad Ibn ‘Abdil-Wahhāb ﷲا ﻪ ﻤﺣر said, “And as for those who fabricate lies against us in order to hide the Truth, and disguise the Truth as falsehood, by claiming that we unrestrictedly make Takfīr of all people in this era, and also of everyone else after the 6th _{century, except those who follow us; and that we don’t accept the pledge of} anyone until they admit that they were mushrikīn, and that their parents died upon shirk… These claims have no faces [truth]- rather, these are all like superstitions… And our answer to these allegations is

ﻢﻴِﻈﻋ ﹲﻥﺎﺘﻬﺑ ﺍﹶﺬﻫ ﻚﻧﺎﺤﺒﺳ

“Glory be to You (O Allāh)! This is a great lie!” 673

So whosoever narrates such regarding us, or attributes these statements to us, then he has indeed fabricated deceptions. But whosoever witnesses our situation, and attends our gatherings, and realizes that which is with us- then he will definitely know that everything which they have fabricated against us, is the propaganda of the enemies of the Dīn and the brothers of the Shayātīn, in order to make mankind run away from obedience of Allāh, run away from sincerity for Allāh, run away from singling out Allāh with ‘Ibādah, and to fall into the various types of shirk - that which Allāh has announced that He shall not forgive, but will forgive everything other than it. And it is our belief that those who perpetrate the various types of major sins, like murdering a Muslim without right, committing adultery, taking usury, drinking intoxicants- and even if they do these things multiple times, we believe that the perpetrator is not expelled from the fold of Islām, nor will he be in the Abode of Retribution (Hell) for eternity- that is of course, with the condition that he dies as a Muwahhid who singled out Allāh with all types of ‘Ibādah (not committing shirk in any type).”

674

“As for their lies and fabrications, like their claim that we make Takfīr of everyone, and make Hijrah to us an obligation even if someone is able to openly manifest his Dīn [through Barā’ah and Hostility and Hatred], and that we declare anyone who does not fight against the mushrikīn to be kāfir - and besides these fabrications there are countless folds of the same thing. And all these are deceptions and fabrications, only to block people from the Dīn of Allāh and His Messenger.” 675

672 _{“Ad-Durar As-Saniyyah” (8/204). And similarly, the Muwahhidūn do not do make Takfīr for sins-}

Rather they only make Takfīr for the Nullifications.

673 _{An-Nūr: 16}

674 _{“Al-Hadyah As-Saniyyah” (40). A point to ponder over for those who make shirk in Tahākum and} Rukū’ and Tā’ah to the Tāghūt.

The Imām also said, “And as for the saying that we make Takfīr of the general masses (of Muslims), then that is from the fabricated propaganda of the enemies of Allāh, those who want to halt mankind from entering into Islām. And we say: Glory be to You (O Allāh)! This is a great lie! 676_” 677