To the extent that faith and works remain pure, Allah will bless men with the integrated unity of mind, body and soul and the fellowship of its likeness, and He will protect and preserve its incumbent power.
The Faithful are like one man: if his eye suffers, the whole body suffers; and if his head suffers, his whole body suffers. You will recognize the Faithful by their mutual compassion, love, and sympathy. They are like one body: if one of its parts is ill, the whole body suffers from sleeplessness and fever.- The Prophet (wslm)28
HANIF OR NOT HANIF? THAT IS THE QUESTION
Impure religious doctrines may be readily discerned by identifying the pugnacious sectarians who support them.29
When reviewing a book on Islam I try to identify the sect or school of philosophy which the author claims. If stated, I set my guard against the bias and extract whatever truth is there. If I cannot identify the prejudice, I proceed cautiously, as was the case with my review of Mohd. Abduh, a Freemason whose occult credentials were unknown to me when I read one of his books. If an author claims other than essential Islam (i.e. just plain old ordinary unembellished 'Muslim'), one can rest assured that somewhere within the work divisiveness has been penned; even if he or she claims to be Sunni.
The Law of Unity’s inverse corollary demands that we maintain the purity of core monotheist doctrine because truth cannot be joined to lies with divine sanction. Even so, my review of religious history reveals that just about all religious people (excepting a few indigenous creeds), and regardless of origin, have departed from their prophetic
28
Al-Bukhari & Muslim, on auth. of Nu’man ibn Bashir
29
pugnacity being a major symptom of Schizoidia, which describes the bearded lots of Islamists as a well as Marx and Engels. See footnote, #47
PART ONE: THE METAPHYSICS OF SPIRITUAL LAW
The Greater Maxims: UNITY
Islam In the Shadow of the New World Order ___ Omar Zaid
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roots for the sake of sanctimonious fetishism whether material or not. This represents a kind of mass-psycho-pathological idolatry that involves a ‘course of action [habit] to which one has an excessive and irrational commitment’.30 The key words are 'obsessive' and 'irrational'. As we shall see later in this section, these activities are the direct result of political repression that coerces people to conform for the sake of safety rather than truth in order to preserve life and wealth to the repressor's advantage. To the contrary, the Prophets all said, in one way or another, that believers must lose his/her life in order to find it, referring to our temporal respite here on earth and eternal well being, respectively. The clear implication is that religiously preoccupied people are, for the most part, cowards:
. . . it appears obvious that religious systems have also succumbed to ponerogenic processes and manifested the symptoms of a similar disease [pathocracy] . . . for example, the neocon-Bush administration is using Christianity as the ideology by which they mask pathocracy. 31
Immediately on the death of the Prophet (wslm), the Emigrants and Helpers amongst his companions divided into sects that followed tribal leanings. Abu Bakr preserved their Unity by quoting the Qur’an, which managed to preserve the grace of Unity a while longer. This primal defense of Islam’s Unity implies an inextricable union between 'Purity of Doctrine' and 'Political Unity' for the theo-centric system of governance espoused by essential Islam. Nevertheless, Satan incessantly suggests that sociopaths wed truth to lies in order to appeal and justify man’s lower nature with higher faculties of fancy. Of course this inclines sectarian pools toward extrinsic activities beyond the pale of grace available from the prophetic stream of revealed
30
fetish (from the Oxford Dictionary) 1 an inanimate object worshipped for its supposed magical powers or because it is considered to be inhabited by a spirit. 2 a form of sexual desire in which gratification is linked to an abnormal degree to a particular object, part of the body, or activity. 3 a course of action to which one has an excessive and irrational commitment. DERIVATIVES fetishism n. fetishist n. fetishistic adj. fetishization (also fetishisation) n. fetishize (also fetishise) v. – Origin: from Fr. fétiche, from Port. feitiço ‘charm, sorcery’.
31
PART ONE: THE METAPHYSICS OF SPIRITUAL LAW
The Greater Maxims: UNITY
Islam In the Shadow of the New World Order ___ Omar Zaid
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knowledge. This tact inevitably gives rise to vain and dangerous imaginations:
The religious idea then becomes both a justification for using force and sadism against nonbelievers, heretics, and sorcerers, and a conscience drug for people who put such inspirations into effect . . . swearing on the prophet’s beard while using this for its doubletalk. Something which was to be originally an aid in the comprehension of God’s truth now scourges nations with the sword of imperialism . . . [hence, in time] religious conflict assumes the character of political partitions, giving rise to warfare among various believers in the same God . . . [in addition] historically speaking, the ponerological process in [religious] groups runs its course in a much larger time frame. - ibid
Socio-Anthropology reveals that in an attempt to halt this straying and despoliation with pathological accretion and egocentric obsession, both scripture and most cultures hold the purity of marriage in high esteem because marital honor and fidelity reflect man’s communion with divine law and best preserves social unity. But as we have seen, and as prophesied, Iblis and his Shaytans (human and not) professionally strive to destroy marital unity (purity) for their own gain and pleasure with the latter being a goal in itself. Today, it is, in fact, the ancient ‘Way of the Romans’ morphed to global cultural war (PSYOPS) prosecuted by the elite of the Judeo-Christian Occult Alliance in the West.
Manifest impurity, whether spiritual, moral or ethical is a strong indicator of individual or national disobedience to divine law and reveals its miasmic sway as various forms of patriotic tribalism, all of which are antithetical to Islam. Everywhere one travels there is pressure to tolerate impurity at all rungs of society. The reality here is that this permissiveness destroys the collective's ‘Unity’ (elan vitae) so that the grace of Divine Power and Protection are lost. What follows is this: God permits Satan’s influence to advance the hysteria of heedless hegemony in favor of flag waving pride. Just about everyone has experienced this form of idiocy. Hence, wickedness gains currency as the finite power of civic strength waxes strong, all to the detriment of
PART ONE: THE METAPHYSICS OF SPIRITUAL LAW
The Greater Maxims: UNITY
Islam In the Shadow of the New World Order ___ Omar Zaid
Page 48
the weak and helpless and those who remain in steadfast harmony with truth. Both latter groups are marginalized and paid lip service.
Whenever pathocracy emerges in an autonomous process, this means that the religious systems dominating that country were unable to prevent it in time . . . religious organizations have long tolerated and even uncritically inspired the development of pathocracy. - ibid (p. 275)
Purity in Islam is represented by the word hanif in reference to Ibrahim who Al-Qu’ran describes as a pure monotheist because he ascribed no partners to Allah (swt). To the extent one uses the term to identify oneself with Abraham within the context of the greater Islamic polity, use of the term ’hanif’ remains undefiled. However, to proudly distinguish one’s self or group with this or any term other than ‘Muslim’ initiates forms of identitarian mischief. But before offering my distilled thoughts on the matter, we should discuss the meta- physical realities of Unity and Power.