you see your own self. (Aapko aaphi ke darshan hothe hai). Akaala purush. I am God. I am Shiva. Shivohum shivohum shiva swaroopam.
19. Some people told me that it is difficult to relax during stress. In fact, deep relaxation and going into deep meditation is very easy. I will teach you how to go into deep samadhi state. When you are in samadhi state, you are very close to God. At this time, your inner mind that has all knowledge of past, present and future, and knows which error of your yours if rectified can give you relief from your suffering. In such state, ask your inner mind for the solution of your present problem. Your inner mind is connected with your guru and you will hear the voice of your guru. I speak the truth that if you follow the solution given at that time, then at that moment itself you shall get liberated from that problem.
20. You have never come on earth alone. Every soul has their spiritual guides. These guides speak to you and this is the voice of your inner mind. As you grow, these evolved souls evolve more and as they evolve and move away, higher evolved souls come and guide you.
21. Your guru also is guiding you every moment, stops you if your are going on a wrong path and guides you on the wrong path through your inner mind voice. If you everyday practice to go into that samadhi state, then you will easily get the guidance of your guides and guru.
22. Command your body and mind to go into deeper relaxations. Your body and mind are ready to listen to your command. Now, as ShivYog sadhaks give command to your body to become healthy. When you repeatedly give these commands to your body then your body automatically starts healing. If you command your mind to function and think in such a manner that
liberates your from sufferings, then it will start resolving those unresolved issues.
23. A ShivYog sadhak who masters the self, will have iccha mruthyu (death with will). When he feels it is time to go, he will go into samadhi and sit in sadhana; he will not lie down! Sitting in sadhana he will withdraw his prana and draw it up to the dasham dwar (10th door) and exit his body through there. But for that you have to do sadhana everyday and practice opening the 10 doors everyday, and everyday be in the awareness that you are not this body but the Parabramha, you are the creator and not the helpless, unfortunate or the one that gives pain to others and the awareness that there is no difference between you and others and thus as you seek happiness for yourself you will seek happiness for others also.
24. As the past impressions so the present karma and even when one goes to the guru, the thoughts go along. As I always say never judge a person, but the power of being nonjudgemental will come at that time when the negative psychic impressions are released, until then one will keep judging others, criticize others, find faults in others and continue sharing their karmas too and add on more karmas.
25. Many times i fear and tell my sadhaks, enough now, stop finding faults and criticizing others because this is a moh-maya (attachment/illusion) and it comes into some sadhaks because they feel they are doing seva and develop ego. The moment ego comes the first change that comes within is to start criticizing others and finding faults. They stop tolerating others and then start fights. What was given to them, they drop it there and the wisdom that they received, they now disintegrate it and start speaking something else out of it and call themselves mahagyani (great learned person). Mahagyani because he is eating with forks and spoon or using western toilets. He is doing the same mistakes now also but now with these mistakes comes Namah Shivaya. Namah Shivaya is said out of love but it is used in anger statements also like putting down a phone saying "okay.. namah shivaya.. namah shivaya.. I don't want to talk to you.. namah shivaya!" It is important to understand this that you think the change has come. Even while chanting with the beads "Ram Ram..." there are talks of anger and irritation in between. So, the impurity is still within but now has worn a new outfit and held beads in the hand and continuation with finding faults.
26. You should become like a child. All the five sheaths (kosha) of a child are merged together and every action of the child creates happiness and excitement. Watch the child in your house.
27. A small child came into our ashram and there were many kittens. Someone picked up a kitten and the child very jovially said, "Hold it carefully, don't break it." The child meant do not hurt it but I was watching the face of that child and it still held happiness and excitement even while saying that. This happiness and excitement when you start bringing into your life, then realize that you have progressed spiritually and whatever wisdom and higher deekshas I am wanting to give you, you have become ready to receive it for further sadhana.
28. But when you are talking ill about others, it is like in place of the child you say, "Do you know that the one whom you care about is such a bad person? He intends to hurt you." You have a frowns over your forehead. There is negative energy created now in the bhaava. This means that you have separated from the Anandamaya kosha.
29. The Anandamaya kosha, which is your 5th sheath is attached to the atman (self/soul), which always remains in sat-chit-anand. Next is the gyanamaya kosha, which will have true knowledge or false knowledge. False knowledge is called agyan (ignorance). You think you are a sadhak but if you are a sadhak then where is the anand in your mind.
30. If looking at someone if you have become angry or fearful, then where are you a sadhak? Some look at others and feel insecure, some look at their own family members and feel insecure and becomes angry, where are you a sadhak? You make me understand that it is about knowledge - you are talking of ignorance (smiles). If you have gained knowledge, then you are happy and whomever you talk about there will be love emanating from you. If the other person has 1000 faults and done only 5 good deeds, you will only talk about those five good deeds. If there is ignorance then even if he has done 100 good things and committed two faults, then you will see those two faults itself and try to make it 100.
31. Ask yourself truly if speaking ill of someone creates happiness or negative energy within. It causes irritation, sadness and lowers the energy.
32. So, if gyanmaya kosha is merged with anandmaya kosha, there is only happiness. If manomaya kosha is merged with gyanmaya kosha, then all the thoughts coming in your mind will be happy. Looking at the kitten, the child is becoming happy and when someone picked it, then also the child is happy but with very delicate bhaava says "Do not break..." If you look at his prana, there is happiness, if you look at his body, his face, there also there is happiness and happiness. This is what all Siddhas have
said, "Har haal mein khushi". Do not leave the rope of that khushi (happiness).
33. If entire life one has seen bad and thought bad, then all his five sheaths (koshas) are misaligned and body must be with ailments, his life also must be shattered, people must have left him and ran away far from him, and at that time when he looks at his life and reviews it, at that time, he is filled with anger making someone else responsible for his own sufferings when the truth is that he himself created it. His gyanamaya kosha is filled with agyaan and he cannot think right. At that time he does not think what he himself did but he will see only what others did to him. At that time he will never think what all God had given him but will think what all he did not get in life and inability to get those things, and suffers.
34. It is seen that during negative reactions, the chakras close. The dasham dwaar is closed. At that time he does not want to die but nature does it's work. There is a struggle then as nature tries to pull out the prana and he does not want to leave it. He shouts to the doctor to sedate him due to the pain. Whole life he was unconscious and now at the last moment also he wants to become unconscious. Whole life he lived in darkness and in the last moments also wants to remain in darkness. When the prana pulls itself and the ten doors are closed, then it exits through the perineum chakra and he excretes/urinates at that time and the poor soul enters into the bhog yoni because only the soul has left the body; the mind is not dead but alive and it carries all those negative emotions. The prana has withdrawn the mind with it and whenever the mind sees a body, it is ready to throw the prana in it.
35. Mind is attached to gyan (kosha) and in that gyana kosha is filled with agyan - all the negative emotions and karmas of innumerable births. All those emotions now become thousandfold.
36. Now, if there was a body then he would have got another person to make him calm or make him understand or try to help him or make him happy and thus avert from causing any negative action but now there is no body, noone to stop or help. With body one could have wanted to break a television in anger, but may break a small glass and release that negative energy but without a body? Uncontrollably, he shouts in turmoil.
37. The lower astral beings cannot be heard because they are of high frequencies, but a saintly person moving from that place will be able to detect it. So, if the jeeva (soul) gains this wisdom, why will it want to create such miseries for itself? That is why in
all religions it is said that committing suicide is the biggest crime. One thinks that one can have peace after putting an end to the body but in fact it only multiples thousandfold. So this whole act is an an of a very big sin. With this tremendous suffering he creates the preth shareer and goes down the realms.
38. In Garud Puran it is mentioned that he is taken to hell beaten and tortured by the devil. In reality, no one beats or hurts anyone. It is his own creation of inflictions and creates for himself his own hell because now there is no one to help him out and the more he suffers the more the intensity of suffering. This is called hell. At this time all those images come in front of him where he caused trouble during human life and those take the form of scary appearances. There are no forms but his own mind's projections that takes form and now scares him itself. 39. The energies that surround such person during death will be all
negative energies. I have experienced this many times with those people who have always lived for themselves, ready to anything for their gains, and when they fall sick and get bedridden, at that time the energies that are around them are of lower astral world waiting to for him to leave his body as they feel he is one amongst them.
40. But those who do sadhana and become pure, who now do not have any insecurity, greed, who lived happily all his life (har haal mein khushi) who are contended and happy and are contended during death knowing that he has experienced all that he wanted to experience and is contended, at that time, the powers that surround him all around will be divine powers.
41. So, heaven and hell are lived on earth itself. Some think that they have suffered all their life and after death can go to heaven and have peace. Your life is a reflection of which dimension you are going to enter after death.
42. If you are very happy, if you are spiritual, if you are blissful, if you are helping, if you trust and believe on God that only good will happen to you, then at the time of death the powers that surround you will be divine powers.
43. Create a belief that "God will always do only good to me and whatever is going to come into my life, I welcome it. I have infinite blessings of God." Why create bhaava of insecurity - "I don't know, there is something wrong somewhere." It will then happen, certainly happen! Because everything is your bhaava and your imagination converts into reality.
44. FORGIVENESS: One who truly forgives is liberated. People say "I forgive" with still resentment inside. Where is the forgiveness.
Forgiveness means "you are not the cause of my sorrow but my ignorance is the cause of my sorrows. If I knowingly or unknowingly have asked that bad happen to you, then I ask for forgiveness. I pray to God that everything happens only good with you. I forgive you and at the same time I pray for your well-being." This is forgiveness. This is when you get liberated from those karmic attachments.
45. UNCONDITIONAL LOVE: Remember, whoever has come into