Capítulo VI: Estudio Organizacional
6.2.3. Equipo de Trabajo
While a growing body of scholarship focuses on diversity and teaching in HE (for example, Ryan, 2013; Clifford & Montgomery, 2011; Sovic & Blythman, 2013; Carroll and Ryan, 2005), the connections with internationalisation are seldom made explicit.
One of the notable exceptions is a report produced for New Zealand Ministry of Education by Ho, Holmes and Cooper (2004) which reviews literature on the internationalisation of pedagogy as well as issues around ‘managing cultural diversity’ and underlines the cultural influences on educational traditions and on teaching, learning and educational practices. The report highlights the necessity to challenge the deficit approach to international students and the importance of valuing and celebrating cultural difference in education. It presents one of its goals as the development of ‘culturally
responsive’ spaces that question and challenge the assumptions and attitudes of both educators and students towards culture and knowledge. What is
more, it argues for the importance of spaces which accommodate multiple perspectives and voices as well as questioning prior assumptions about teaching and learning in creating an inclusive environment, and examining the behaviours of teachers and teacher language (Ho, Holmes and Cooper, 2004).
A substantial body of research concentrates on how international students approach learning (for example, Biggs, 1999; Cortazzi and Jin, 2006; De Vita, 2001, Sovic and Blythman, 2013; Ryan, 2013). There is striking tendency to address ‘problems’ and students’ ‘need for help’ when adapting to HE teaching and learning methods and an imbedded assumption that students cannot adjust to the new learning context because of overdependence on approaches borrowed from their cultures. Spurling (2006), in particular, notes the popularity of the ‘deficit’ model, but also the failure to offer solutions, especially in the context of HE. Montgomery (2010, 31-‐36)
provides an overview of relevant issues including deep and surface learning, memorisation and critical thinking, and criticality and plagiarism.
Deep and surface learning
In the 1970s, a new notion of ‘surface’ and ‘deep’ approaches to learning was developed by Ference Morton, using a naturalistic approach and qualitative interviews with students. Morton distinguishes three approaches to learning based on the reading academic articles (Marton, Hounsell and Entwistle, 1997: 19): a deep, transformative approach, a surface, reproductive
approach, and a strategic, organised approach aimed at achieving the highest marks. The study recognizes that the relationship between the learning process and outcomes is a complex one, as controlling learning contexts to produce deep approaches does not always produce the intended outcomes. Haggis (2003), too, considers that learning is indeed a multifaceted
interaction of wide-‐ranging factors, many of which are grounded in students’ previous learning contexts and concludes that the notion that the way
students learn can be easily changed is an oversimplification
Memorisation and critical thinking
Confucius Heritage Cultures (CHC) strongly emphasize the role of
memorisation in learning, a notion often associated witha ‘surface’ approach. However, as Montgomery (2010, 34) points out, “CHC may play a part in some students’ approaches to learning, but this does not mean that students will uniformly approach their learning in HE according to this influence alone”. In addition, in Marton and Trigwell’s (2000) study, high achieving Chinese students were reported using memorisation as a ‘deep’ approach’. Tang (1994) also observes that there is a potential link between memory and a more critical understanding of ‘deep’ learning. These findings confirm that the theories of deep and surface learning should not be seen as polar
concepts but rather a part of a bigger, more complex picture of how international students learn.
Criticality and plagiarism
Spurling (2006) challenges the assumption that international students are somehow unable to apply critical thinking because of their educational background. Other research carried out by Vandermensbrugghe (2004) concludes that the definition of criticality is not evenly understood by staff, let alone international students. By the same token, Turner (2006) reports Chinese students’ claims that they were unfairly accused of having limited learning capacity because of their ‘inability to be critical’. Turner (2006, 3) argues that definitions of critical thinking stem from cultural traditions, not from “universal measures of higher education” and that assumptions about difficulties on the part of students are often due to a lack clarity in the assessment criteria.
Plagiarism is another common theme in the literature. Some studies seem to imply that the international students’ prior learning experience make them somehow more prone to being accused of plagiarising. McLean and Ransom (2005) argue that plagiarism or ‘cheating’ should be also recognised as a ‘culturally determined concept’. The ‘guidelines’ are context-‐dependent and not always made precise and, in HE, the ‘rules’ of writing and assessment are
not automatically understood by home students, let alone international learners.
A wide range of literature considers international students’ challenges with plagiarism (Leask, 2004). As Montgomery (2010, 35) observes, this appears to be “reinforced by recent educational press coverage of the issue of
plagiarism and cheating, spreading an almost endemic panic about the issue of plagiarism across the Higher Education sector.” Again, there seems to be no evidence that it is more typical for international students to plagiarise than home students. The research carried out by Barrett and Malcolm (2006) indicates quite the opposite – it was home students who were more likely to ‘commit the sin’ of plagiarism. Caruna (2006, 63) also provides support for the work of Barrett and Malcolm by contradicting popular “cultural
expectations of plagiarism”,