2. CAPÍTULO II. DESCRIPCIÓN DE LA DEPENDENCIA DONDE REALIZÓ LA
2.2. Funciones
19: Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made;
and it was ordained by angels through an intermediary.
Gal 3:19
v19: What is the purpose of the {Mosaic} law? It was added for the sake or purpose of the transgressions (to see sin as transgression of God’s laws) [ordained or arrangements precisely made in a point of time through the instrumentality of angels in the hand of a mediator] until the Seed (of the woman Gen 3:15, Jesus Christ) should decide to come to whom the promise was made.
20: Now an intermediary implies more than one; but God is one.
Gal 3:20
v20: Now the mediator of the law is not a mediator of THE one God but God (Jesus of Nazareth, the Christ) is one in essence .
21: Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness
would indeed be by the law.
Gal 3:21
v21: Is the law then against the promises of God? Let it not be so or It is not so! For if there had been a law given which could have given life but there isn’t, verily divine righteousness should have been in the past from the source of the law!
22: But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.
Gal 3:22
v22: For the scripture (Deut 27:26) has concluded all humanity is under the Old Sin Nature, that the promise by faith in Jesus of Nazareth, the Christ might be given to them who believe to their advantage.
23: Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.
Gal 3:23
v23: But before faith came to the Jews in the beginning of the Church Age, we were constantly or habitually kept or jailed under the Law and therefore shut up or closed out in a prison cell, from the possibility of with reference to faith which as a result of departing from the law should be here in after revealed.
24: So that the law was our custodian until Christ came, that we might be justified by faith.
Gal 3:24
v24: Therefore the Law was our custodian slave to bring or escort us to an understanding of Christ, in order that we might receive once and for all justification by volitional faith.
25: But now that faith has come, we are no longer under a custodian;
Gal 3:25
v25: But after that is faith has come, we are no longer under a custodian or escort;
26: for in Christ Jesus you are all sons of God, through faith.
Gal 3:26
v26: For you are all the sons or children of God though the instrumentality of faith in Christ Jesus 27: For as many of you as were baptized into Christ have put on Christ.
Gal 3:27
v27: For all of who you have been once and for all baptized (Acts 1:5, 1Cor 12:13) into union with Jesus of Nazareth, the Christ, have once and for all clothed yourselves as adult sons with Christ
28: There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
Gal 3:28
v28: There is Neither Jew nor Gentile (NO racial distinctions), there is neither Slave or Freeman (NO social distinction), there is neither Male nor Female (NO gender distinction), but you are always in absolute status quo of one in Christ Jesus.
29: And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
Gal 3:29
v29: and if you are in or belong to Christ, and you do, you are Abraham’s offspring and heirs according to the norm or standard of the Promise or GRACE (Abrahamic Covenant)
Chapter 4 Galatians, chapter 4
1: I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate;
v1: Now I keep on repeating this, “That the heir, as long as he keeps on being a minor child, he does not differ from a slave, though he be lord of all.”
2: but he is under guardians and trustees until the date set by the father.
v2: But, in contrast, the heir, keeps on being under the control or authority of tutors, valet slave & bodyguards, and governors, slave finance managers, until the date appointed by the father for adoption.
3: So with us; when we were children, we were slaves to the elemental spirits of the universe.
v3: Even so we, Paul and the Galatians, when we were minor children were in bondage under the authority of the rudimentary principles of the world under satan as ruler.
4: But when the time had fully come, God sent forth his Son, born of woman, born under the law,
v4: But when the fullness of the time came, God sent forth His Son born from a woman born under the existence of the law in Israel.
5: to redeem those who were under the law, so that we might receive adoption as sons.
v5: In order that he might redeem those who were under the law, all the human race, that we, believers, might once and for all receive the adoption as adult sons.
6: And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"
v6: And because you are habitually and absolutely adult sons God has once and for all sent forth on a mission the ‘Spirit of His Son’ into your Right Lobe of the Stream of Consciousness of the Soul, shouting, Father, Father (Abba {aramaic}, Pater {Greek}).
7: So through God you are no longer a slave but a son, and if a son then an heir.
v7: Therefore, you are no more a slave but an adult son. And if an adult son, and you are, then an heir of God through the instrumentality of Christ.
8: Formerly, when you did not know God, you were in bondage to beings that by nature are no gods;
v8: How be it then when you did not know God {as unbelievers} you were in bondage unto them which in essence are no gods?
9: but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more?
v9: But, now in contrast after that {worshiping false gods} you have known God by experience and are known by God.
How can you be in the process of turning again to the weak and beggarly elements whereunto you keep on lusting again to be in bondage?
10: You observe days, and months, and seasons, and years!
v10: You are turning to the process of starting to observe days {observing the Sabbath} and months {4 fasts of the 70 year captivity of the Jews} and times {the feasts – bone fide in the Jewish age – not any more} and years {a year off every 7th year, and every 50th you get back anything you sold in the last 50 year}.
11: I am afraid I have labored over you in vain.
v11: I am afraid for you all {and you aren’t afraid!} lest I have bestowed upon you labor until exhaustion in vain.
12: Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong;
v12: Brethren, I keep on begging you for my benefit become for your benefit as I! I as you! You have not injured me at all.
13: you know it was because of a bodily ailment that I preached the gospel to you at first;
v13: You know {from previous study} because of the infirmity of the flesh I preached the gospel unto you at the first contact.
14: and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.
v14: And your temptation which was in my flesh {tempted to not listen to Paul because he looked so bad} you despised not nor rejected. But received me as a messenger/angel of God even as Christ Jesus.
15: What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.
v15: Where therefore is your blessing? For I stand as a witness that, if possible - but it is not - you would have plucked out your own eyes and have given them to me.
16: Have I then become your enemy by telling you the truth?
v16: Am I therefore become your enemy because I keep on telling you the truth?
17: They make much of you, but for no good purpose; they want to shut you out, that you may make much of them.
v17: They {the legalistic Jews} keep on zealously courting you {tell you HOW GOOD YOU are doing} but not honestly.
Yes, they would separate you {from Paul and his teaching of Grace} that they might affect you.
18: For a good purpose it is always good to be made much of, and not only when I am present with you.
v18: But good to be properly courted when I am present. And, not only when I am present with you!
19: My little children, with whom I am again in travail until Christ be formed in you!
v19: My little children {little born again ones - babies in Christ} I am sweating you out {literally means in birth pangs}
until The Christ be formed in you.
20: I could wish to be present with you now and to change my tone, for I am perplexed about you.
v20: I keep on desiring to be present with you now and to transform my voice {from parental harshness to parental kindness}. For I continuously stand in doubt in the sphere of you.
21: Tell me, you who desire to be under law, do you not hear the law?
v21: Keep on telling me! You who continually desire to be under the authority of the {Mosaic} law do you not hear and understand the law?
22: For it is written that Abraham had two sons, one by a slave and one by a free woman.
v22: For it stands written in the past with the result that it stands written forever that Abraham had two sons {Ishmael and Isaac}. The one {Ishmael} out from the source of a bondmaid {Hagar in Hebrew, Agar in Greek}. The other {Isaac} out from the source of a free-woman {Sarah}.
23: But the son of the slave was born according to the flesh, the son of the free woman through promise.
v23: But he {Ishmael} of the bondwoman was born according to the norm of the flesh. But in contrast he {Isaac} of the free-woman was by 'instrumentality of the promise'.
24: Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
v24: Which qualitative class of things are the allegorized? For these {Ishmael and Isaac}
are the two covenants {by analogy}. The one {Ishmael} from the ultimate source of the mount Sinai which keeps on giving birth to bondage which is Agar {Hagar represents the Law and was a slave}.
25: Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.
v25: For Sinai is a mountain in Arabia and is in rank with the Jerusalem which now is and is in slavery in accompaniment with her minor children.
26: But the Jerusalem above is free, and she is our mother.
v26: But, in contrast, the ‘above Jerusalem’ free which keeps on being the mother of us all.
27: For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."
Gal 4:27
v27: For it is written {Isaiah 54:1}, “Receive inner happiness {rejoice}, you barren woman (Sarah) who does not bear (no Child by Abraham) . Break forth and once again shout you who are not in labor or can not produce children'. For the desolate (Arabs) have many more children than she which has an husband.”
28: Now we, brethren, like Isaac, are children of promise.
Gal 4:28
v28: Now we and only we brethren {Believers} according to the standard of Isaac are the born ones of promise.
29: But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.
Gal 4:29
v29: But, as then he that was born according to the flesh {Ishmael} kept on persecuting him {Isaac} that was born after God the Holy Spirit even so it is now (Our Time).
30: But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman."
Gal 4:30
v30: Nevertheless what does the scripture say? Cast out {Separate yourself} from the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free-woman.
31: So, brethren, we are not children of the slave but of the free woman.
Gal 4:31
v31: Now in conclusion brethren {believers} we are not children of the bondwoman but of the free.
Chapter 5 Galatians, chapter 5
1: For freedom Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery.
Gal 5:1
v1: It is in the sphere of or for freedom that Christ has set you free, therefore keep on standing fast or firm (Execution of the SL) and stop being enmeshed again in the yoke of slavery to Carnality or Good and Evil legalism.
2: Now I, Paul, say to you that if you receive circumcision, Christ will be of no advantage to you.
v2: Now I, Paul, say to you that if you receive only legalistic ritual circumcision, Christ will be of no advantage to you.
3: I testify again to every man who receives circumcision that he is bound to keep the whole law.
4: You are severed from Christ, you who would be justified by the law; you have fallen away from grace.
v4: You who think circumcision is the answer to salvation have been severed from Christ, you who would be justified by the law; you have drifted off course from the Grace Plan of God.
5: For through the Spirit, by faith, we wait for the hope of righteousness.
v5: For we, through the Spirit, by means of Metabolized Bible Doctrine are waiting for or eagerly anticipating the hope or confidence of righteousness or integrity of future blessing in time from the Integrity of God, the rapture of the church.
6: For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.
v6: For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith from Salvation Adjustment to the Justice of God and consistent spiritual growth from Perception, Cognition, Inculcation & Metabolization of Bible Doctrine eventually reaching Occupation with the Person of Jesus of Nazareth, The Christ love.
7: You were running well; who hindered you from obeying the truth?
v7: You were running well moving toward Spiritual Maturity; who hindered you from obeying the truth?
8: This persuasion is not from him who calls you.
v8: This persuasion about circumcision did not come from him who calls you.
9: A little leaven leavens the whole lump.
v9: A little leaven leavens the entire lump.
10: I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is.
11: But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed.
12: I wish those who unsettle you would mutilate themselves!
13: For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another.
v13: For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh and legalism, but through love serve of one another.
14: For the whole law is fulfilled in one word, "You shall love your neighbor as yourself."
v14: For the entire law is fulfilled in one principle according to the scripture, "You shall love your neighbor with Impersonal Love from your own higher Norms and Standards, to tolerate and give him total privacy."
15: But if you bite and devour one another take heed that you are not consumed by one another.
16: But I say, walk by the Spirit, and do not gratify the desires of the flesh.
Gal 5:16
v16: For I say to you by means of GHS that you keep walking by means of GHS and you will NOT fulfill the lusts of the Flesh
17: For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would.
Gal 5:17
v17: For you see, the Old Sin Nature rises up in protest against the indwelling God the Holy Spirit and the indwelling God the Holy Spirit wars against the Old Sin Nature for these are constantly opposed to each other with the result that you may not do the things which you desire.
18: But if you are led by the Spirit you are not under the law.
19: Now the works of the flesh are plain: fornication, impurity, licentiousness, Gal 5:19
v19: Now the works of the flesh are evident, they are fornication (Sexual sins) abstain from Fornication.
20: idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit,
21: envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.
22: But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, Gal 5:22
v22: But the Profit of God the Holy Spirit is Love, Happiness, Tranquility (in time of disaster) , Patience, Kindness, Goodness and Faithfulness
23: gentleness, self-control; against such there is no law.
24: And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
25: If we live by the Spirit, let us also walk by the Spirit.
Gal 5:25
v25: If, and it is a true principle, we live by means of GHS, and we DO, then let us also keep walking or advancing by means of GHS (Joining the Teacher of this BD [Paul] )
26: Let us have no self-conceit, no provoking of one another, no envy of one another.
Gal 5:26
v26: Let us not become arrogant challenging each other, being jealous of each other.
Chapter 6 Galatians, chapter 6
1: Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself,
1: Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself,