PREPARACIÓN DE INDICADORES

117 arranged with them. He planned this to fulfill the demands of the Oduma cult. That is bringing the wife’s tongue and two eyes for rituals that would enable him to become rich.

But the assassins had mercy on her; they killed an old woman that was picking snails in the bush instead. They spared her life, since she was pregnant and asked her to run away.

Going by the dream content, the animal did not kill Ugodiya rather it gave her a scratch, and the animal was shot dead. This meant that Ukpabi was the animal, it succeeded in making Ugodiya live in another town and abandoned her marriage but later Ukpabi was killed by ‘Oduma cult’ so it was with the second dream too.

In the dream, one would notice that actually, the evil spirit bounced on her but did not kill her rather it scratched her with the nails. An observer would know that the assassins would not eventually kill her. This is foretelling what would be in the next scene. Not only in this one; Ugodiya dreamt twice. In the other one, she saw her son in the dream running and shouting. “My mother”, “my mother” as he was being pursued by people with matchet. Before she could come to his rescue, the wicked people pursuing the boy had already battered Akachukwu with the matchet and he fell on the ground, gasping for breath. With this revelation, Ugodiya warns the son not to step out of the house. Because she forsees danger if her son should do otherwise. Onyekaonwu (playwright) is among those who believe that dream is a message from God, predicting the future and revealing the hidden truth. He uses dream as a prophetic element and presents it through his character, Ugodiya.

4.6 Dramatic Techniques in Ogbu Mmadx Ndx Na-Agx

118 Ka any[ na-aga wee ruo n’iyi xmxekpu, ahxrx m agx, o wee bido chxba any[ qsq. Etiri m otiti, bee

akwa otu ike m ha, mana agx ahx chukwutere m, wee

dqkpxrx nwa m gbaba n’ime qh[a. Ka m nqzi ebe ahx,

na-atx onwe m n’ala ka m tetara, m wee marazie na q

bx na nrq ka m nq (o bido bewe akwa) Biko di m olee ihe m ga-eme?

In that dream, there was a marriage invitation.

When I was going, I took one of my sons to accompany me to that feast. As we were going and got to Umuekpu river; I saw a leopard and it pursued us. I shouted, cried the much I could,

but the leopard reached me and snatched my son and ran into the bush. As I was there rolling myself on the ground, I woke up, and I knew it was in a dream.

(she started crying) Please my husband what will I do?

The playwright – Ben Igbokwe used the above dream to achieve the following:

a) Exposition:

The playwright used the dream as an exposition. He gave a background of what is about to happen in the play through the character, Mama Obodo, who dreamt. He also made the reader/audience understood who some of the characters were. He exposed the character(s) through Mama Obodo’s expression of her fear about her dream at the beginning of the play; thus:

119 (N’azx nkwago a na-anx ube ajq nnxnx d[ iche iche, nke a na-egosi arx. Mama Obodo n’oke egwu, nq n’ime xlq ya wee na-atxghar[ uche gbasara nrq nke q rqrq n’abal[ gara aga)

At the back stage, the noise of evil birds are heard which signifies a taboo/bad omen. Mama Obodo in great fear, was inside her house meditating over the dream she had last night.

Mama Obodo: Ama m ihe na-atx m egwu oge qbxla m rqrq xd[

a.

Anagh[ m arqcha nrq ya aghara imezu otu ahx m siri rqq ya. Txf[a! Nwannxnx ahx na-abx ya bee

mmadx anwxq ebezila qzq. Ihe a bx kpqmkwem xd[ nrq

ahx m rqrq nke kpatara qnwx di m, nke ahx bx ihe d[ka

afq atq gara aga. Nrq a enwer[r[ ihe ga-ejikq

ya na omume edogh[ anya nke Obiqma nwa m na-eme

ugbu a (Emume nke mbx nkiri nke mbx ihu akwxkwq nke isii).

I know why am afraid whenever I have this type of dream. There is no way I should dream and it shall not come to fulfillment.

Txfia! That little bird that cries and someone dies should not cry again. This was exactly that type of dream I had that caused the death

of my husband. This was like three (3) years ago.

The dream must have a relationship with the type of suspicious behaviour Obioma my child exhibits now.

(Act 1, Scene 1, page 6)

120 A look at the above statement shows how skillfully the playwright, Igbokwe, introduced the episode through the use of dream as expressed by the character Mama Obodo. Her dream was a very careful means the playwright employed to unfold at the beginning what the play is going to look like.

Mama Obodo: Nrq a ga-enwer[r[ ihe ga-ejikq ya na omume edogh[ anya nke Obiqma nwa m na-eme ugbu a…

This dream must have a relationship with the type of suspicious behaviour Obioma my child exhibits now.

With the above statement; no reader should be told that Mama Obodo has a son whose behaviour has changed negatively. With this exposition, the reader is poised to read to find out who Obioma is and how he behaves; what changed his behaviour? So, in this sense, dream employed here achieved effect on the reader. The exposition got the audience interested in the drama trying to know more about the characters yet to unfold.

Flashback: The dream also served as flashback. Mama Obodo recollected that, that type of dream reminded her of the husband’s death three years back. When she had that dream, the husband died. Now, through the flashback, she is linking his son Obioma who has fallen short of expectations to the dream. Mama Obodo expressed:

Mama Obodo: Arqrq m nrq qjqq. Nrq m abxgh[ xd[

na-ahapx imezu emezu, egwu d[ m na nke a agagh[ abx nke mbx ya

ihe a bx xd[ nrq m rqrq di m jiri nwxq ka abal[ anq gachara. Nwa di m,

egwu d[ m n’ihi na ihe qjqq

nwere ike ime m oge ad[gh[ anya.

(Emume nke mbx; nkiri nke mbx; ihu akwxkwq nke asatq)

121 I had a bad dream.

My dream is not the type that will not come to fulfillment, I am afraid because this is not the first time. This is the type of dream I had that led to my husband’s death after four days. My brother in-law, I am afraid because something will happen in no distant time now.

(Act I; Scene I; Page 8)

This technique added spice to the play because we do not know Mama Obodo’s husband; we come to know that he died three years back. And also that Mama Obodo is a widow. Igbokwe used this medium to cover up, may be, what would have been a long scene of trying to show Mama Obodo and his family while the husband was still alife.

Soliloquy: The dream also helped the playwright to achieve this dramatic technique.

After the dream, Mama Obodo woke up and started talking alone.

Mama Obodo: Ama m ihe na-atx m egwu oge qbxla m rqrq xd[ nrq a. Anagh[ m arqcha nrq ya ahara imezu otu ahx m siri rqq ya (Ya amaa xsx gbaa aka ya)

Txf[a!

Nwannxnx ahx na-abx

ya bee mmadx anwxq ebezila qzq.

Ihe a bx kpqmkwem xd[ nrq

ahx m rqrq nke kpatara qnwx di m, nke ahx bx ihe d[ka afq atq gara aga.

Nrq a ga-enwer[[r[ ihe

ga-ejikq ya na omume edogh[

anya nke Obiqma nwa m na-eme ugbu a.

122 Egwu d[ m, q bxgh[ naan[ m

ga –anx nke a n’ihi na agwq naan[

otu onye hxrx na-abx eke.

(Emume nke mbx, nkiri nke mbx; ihu akwxkwq nke isii)

I know why I get afraid

Whenever I have this type of dream.

My dreams have never failed to come to fulfillment.

(she sighed and twisted her fingers) Txf[a!

That bird that crows and somebody will die should not crow again.

This is exactly the type of

dream that caused my husband’s death. That is like three years ago. This relationship with the suspicious attitude

of Obioma these days. I am afraid, am not the only one that will

hear this; because when only one person sees a snake, it turns to be a python.

(Act I; Scene I; Page 6)

After that she sent for her servant Ubaaku; when she sent her on errand she started talking again meditating:

(O sekpuru ala) Nd[ ichie,

Nnanna any[ ha

agbara ukwu na agbara nta chekwa xmx g[

zqpxta any[ n’ihe mbibi nke a.

Oh! Chi m, ero ahxla m epu

123 q d[gh[ nkata m ji efo ya…

(Emume nke mbx; nkiri nke mbx; ihu akwxkwq nke asaa)

(She kneels down) Ancestors

Our forefathers Big and small gods protect your children,

deliver us from this destruction Oh! My God, let not the

mushroom see me and grow; I have no basket to take them…

(Act I; Scene I; Page 7)

Foreshadowing : Mama Obodo’s dream revealed that Obioma his son is no longer what he used to be as she expressed her fear. It is an indirect way the playwright also introduce the character Obioma and what should be expected of him in the future. This was seen in the discussion of Mama Obodo and Ogu his brother in-law he invited that morning to tell him about her dream.

Mama Obodo: Qbxgh[ na O nwere Onye ejigh[ ahx

kama omume Obioma nwa m na-eme ugbu a,

ekwechagh[ m nghqta.

Q nagh[kwa ajx ma m na-eri nri

ma q bx mx anagh[ eri;

Q nagh[kwa ajx ebe xmxnne ya

nd[ nke Q tqtara d[

124 ma ya fqdxzie inye ha ego

were gboro mkpa ha.

Nke na-agbawa m obi bx na Obiqma nqkatara jx [lx Amarachi,

nwata ahx ume ya ruru ala.

(nara ya olu)

Ogu: Ee mm

Nwanne m nwaany[,

Achqbugh[ m ikwu ihe q bxla gbasara okwu ahx ugbu a mana ebe Q bx na

{ kpatxla aka ebe ahx,

ka m tinyezie qnx n’okwu ahx.

(Emume nke mbx, nkiri nke mbx ihu akwxkwq nke iri)

Mama Obodo: It is not as if somebody is sick.

But Obioma’s attitude these days is quite incomprehensive. He does no longer ask me whether I eat or not. He does not

also ask his younger siblings not to talk of giving them pocket money for their needs. The one that breaks my heart, is that Oboima suddenly refused to marry Amarachi; the girl that is very humble…

(takes over from her)

Ogu: Ee mm

My sister, I didn’t want to say anything about that issue now but since you have started it, let me talk about it…

125 (Act I; Scene I; Page 10)

It just appeared as if these playwrights adapted this technique from themselves since they are all writers of Igbo extraction. They used dream to structure the plot of their works and at the same time achieve other literary techniques unknowingly, apart from foreshadowing.