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16. Alchemists were jealous

…… Statistical Significance ………

Supporting sources: 3 Contradicting sources: 1

Statistical significance: 0.7500000

This premise is not statistically significant

…… Supporting Quotations ………

[32] I know some men who are so jealous of the preservation of this secret that they will hardly read their own books, and would not for all the world allow any one else to look at them, just as if they feared that the Stone would at once leap forth from the book, if it were only opened, and that it would soon lie about in every gutter. These persons are such skinflints withal that they would rather remain in ignorance than spend a single penny in search of the Stone. I suppose they expect the knowledge to be showered down upon them from heaven. Surely we have reason to pray that such people may be delivered from their own blinding meanness and illiberality.

~ Lacinius, Janus. Nuncupatory Discourse. 14-5th Cen. (?). Alchemical Tract [608] Good Heavens! How skilfully the Sages have contrived to conceal this matter. It would surely have been far better if they had abstained from writing altogether. For the extreme obscurity of their style has overwhelmed thousands in ruin, and plunged them into the deepest poverty, especially those who set about this task without even the slightest knowledge of Nature, or of the requirements of our Art. What the Sages write is strictly true; but you cannot understand it unless you are already initiated in the secrets of this Art.

Yea, even if you were a Doctor of the Doctors, and a Light of the World, you would be able to see no meaning in their words without this knowledge. They have written, but you are none the wiser. They half wished to communicate the secret to their posterity; but a jealous feeling prevented them from doing so in plain language.

[609] Jealous Sages have named many waters and metals and stones, simply for the purpose of deceiving you; herein the philosophers would warn us that they have used secrecy, lest the whole mystery should be manifested before all the world. Those who follow the letter of their directions are sure to be led astray, and to miss entirely the true foundation of our Art. The fault, however, lies not with the Sages so much with the ignorance of their readers.

~ Anonymous. The Glory of the World, Or, Table of Paradise. 1526 AD. Alchemical Tract

16. Alchemists were jealous p.59

[265] Nature uses only one substance in her work of developing and perfecting the metals, and that this substance includes everything that is required. Now, this substance appears to call for no special treatment, except that of digestion by gentle heat, which must be continued until it has reached its highest possible degree of development. For this simple heating process the cunning sophists have substituted solutions, coagulations, calcinations, putrefactions, sublimations, and other fantastical operations - which are only different names for the same thing; and thereby they have multiplied a thousand-fold the difficulties of this undertaking, and given rise to the popular notion that it is a most arduous, hazardous, and ruinously expensive enterprise. This they have simply done out of jealousy and malice, to put others off the right track, and to involve them in poverty and ruin. But they will find it difficult to justify their conduct before God, who has commanded us to love our neighbours as ourselves. For out of sheer malice they have rendered the road of truth impassable, and perplexed a simple natural process with such an elaborate tissue of circumstantial nomenclature, as to make the amelioration of the metals appear a hopelessly difficult task. For while you heat, you also putrefy, or decompose, as you may see by the changes which a grain of wheat undergoes in the ground under the influence of the rain and of the sun; you know that it must first decay before new life can spring forth. It is this process which they have denominated putrefaction and solution. Again when you heat, you also sublime, and to this coction they have applied the terms sublimation and multiplication, that the simple man might err more easily. In like manner coagulation takes place in heating; for they say that coagulation takes place when humidity is changed into the nature of fire, so as to be able to resist the action of fire, without evaporating, or being consumed. And heating also includes that which they call "circulation," or conjunction, or the union of fire with water to prevent complete combustion. Thus you see that that which they have called by so many names is really but one simple process.

~ Anonymous. The Only True Way. 1677 AD. Alchemical Tract

…… Contradicting Quotations ………

[684] Now because this Art was revealed by God to His obedient servants, it is the duty of all Sages not to reveal it to any unworthy person. It is true that whoever understands a science, or art, knows how to teach it; nor would jealousy or envy become a wise man: but the Sages have expressed their knowledge in mysterious terms in order that it might be made known to no person except such as were chosen by God Himself. But though the phraseology of the Sages be obscure, it must not therefore be supposed that their books contain a single deliberate falsehood. There are many passages in the writings of Morienus, Geber, and others, where this charge is indignantly rebutted. Those for whom the knowledge of Alchemy is intended, will be able, in course of time and study, to understand even the most obscure of Alchemistic treatises: for they will be in a position to look at them from the right point of

p.60 16. Alchemists were jealous

view. It is only the wise and God-fearing whom we invite to this banquet: let those who are not bidden refrain from attempting to cross our threshold. The books of the Sages are only for the Sons of Knowledge. The Sages, says Hermes, are not jealous of the obedient, gentle, and lowly student: it is the profane, the vicious, and the ignorant to whom they desire to give a wide berth.

Therefore, I conjure you, my friends, not to make known this science to any foolish, ignorant, or unworthy person. God-fearing Sages, adds Alphidius, have never carried their jealousy so far as to refuse to unveil this mystery to men of their own way of thinking. But they have carefully concealed it from the multitude, lest there be an end of all sowing, planting, reaping, and of agriculture and work generally. These are very good and humane reasons, then, why this Art should not be revealed to everybody. Moreover, it is delivered to us in obscure terms, in order that the student may be compelled to work hard in its pursuit. We do not prize that which costs us nothing; it is our highest delight to reap some great benefit as the reward of our labour.

Therefore, it would not be good for you if this knowledge were to come to you after reading one book, or after spending a few days in its investigation. But if you are worthy, if you possess energy and the spirit of perseverance, if you are ready to study diligently by day and by night, if you place yourself under the guidance of God, you will find the coveted knowledge in God’s own good time.

Do not be satisfied with alteration of metals, like our modern sophists, but aim at transmutation; and do not suffer them to lead you aside with their sophistical jargon and their absurd and baseless pretensions. Knowledge is one, as truth is one; and let me add that our knowledge and our truth are both very simple and straightforward. If you once depart from the unity and truth of Nature, you are involved in the bewildering mazes of confusion and error.

~ Bonus, Peter. The New Pearl of Great Price. 1338 AD. Alchemical Tract

…… Commentary ………

Clearly some alchemists were jealous and some were not. Bonus’

argument that never would ‘jealousy or envy become a wise man’ should not be believed as there is no evidence that the Philosophers’ Stone protects one from their own imagination. On the contrary, the writings of the alchemists, and a quick glance at ancient Greek mythology, suggest that immortals often become their own worst enemy due to jealousy and paranoia.

There were many more quotations referring to jealousy that I did not include here as they were not implying clearly enough that alchemists were jealous in this context. Jealousy is a recurring theme in alchemical tracts and is not always used negatively, for example The Turba Philosophorum refers to alchemists as ‘jealous’ almost affectionately. The association of jealousy and alchemy clearly predates Western alchemical writings as it is already well established in early writings, such as The Turba Philosophorum.