Capítulo 2. La intervención con adolescentes con conductas problemáticas y sus familias 63
2.7. Scene-Based Psychodramatic Family Therapy
2.7.1. Breve descripción de los principios teóricos de la SB-PFT
5 1
1 At the moment of passion, in a coupling where the man i s larger than the woman, a 'doe' positions herself in such a way as to stretch herself open inside. 2 And in a coupling where the man is smaller, an 'elephant cow' contracts herself inside. 3 Where the union is in
41 She laughs, thinking, 'This is a fitting punishment for that wicked man.' She is unnoticed both by the others and by him.
42 Pretending to wrinkle her face, she puckers up her mouth as if to give a kiss, but does not give it; pretending to rebuke the man, she gives a signal by raising her brows and rolling her eyes.
1 At the moment of passion, when the penis is erect, she positions herself so that his penis and her sexual organ can join together.
2 She contracts by squeezing her thighs together, to pucker up the mouth of her vagina.
3 With no need either to contract or to extend, the back of her vagina remains flat.
52 Book Two
·Sex
harmony, she just lies flat on her back. 4 What has been said of these two women also applies to the 'mare'. 5 As she is doing this, the woman receives the man inside her. 6 Sex tools may also be used, especially in a coupling where the man is smaller than the woman.
7 A 'doe' generally has three positions to choose from: the 'wide open', the 'yawning', or the 'Junoesque'. 8 Her head thrown down, her pelvis raised up, she is 'wide open'. 9 This position must allow a way for the man to slide back. 10Without lowering her thighs, sus
pending them while spreading them wide apart, she receives him in the 'yawning' position. 11 Parting her thighs around his sides, at the same time she pulls her knees back around her own sides, in the
4 The 'mare', too, stretches when she makes love with a 'stallion' in the coupling with a larger man, contracts when she makes love with a 'hare', and remains the same in an equal coupling, with a 'bull'.
5 In all three sexual positions-contracting, extending, or flat on her back-she receives him when his penis is not yet inside her.
6 In an equal coupling, the woman neither contracts nor expands to receive an artificial penis that resembles the penis itself, and even if it is larger than the penis, she can expand to receive it. If he is larger than she is, there is no need for sex tools.
7 In an equal coupling, the general practice is learned from talk, not from texts. For people generally say that there is a difference between the way they do it in the country and in the city, two ways for the woman to position herself when she is flat on her back. And so it is said:
The country way: the woman places her thighs on the thighs of her seated lover;
the city way: the two lotus feet of the woman stand on the thighs of the man.
9 When she is making love with the man's penis inside her, she should slide back with her hips; or when the man is making love with her he should slide back little by little, so that they do not press together too tightly. For if he moves inside her too roughly, she can be injured, and the man's foreskin can be torn off, which physicians call 'ruptured foreskin.'
1 1 She puts her thighs around his sides, so that her shins closely embrace
his thighs, and places her knees around her own sides, on the area below her armpits. And in this way, grasping her thighs with her upper arms and keeping them in place, she opens more widely than before. This, too, must allow a way for him to slide back.
53 'Junoesque'* position, which can only be done with practice. 12This position can also be used in the coupling in which the man is largest.
13 She receives him with the 'cup' in a coupling when the man is smaller, 14and even in the coupling when he is smallest. An 'elephant cow' 15 may use the 'cup', the 'squeeze', the 'circle', and the 'mare's trap'. 16 ln the 'cup', both partners stretch out both of their two legs straight. 17 There are two variants: the 'cup lying on the side' or 'the cup supine', according to the way the act is done. 18 But if he is lying on his side, he should have the woman lie on her right side; this applies to everyone.* 19lf, as soon as he has penetrated her in the 'cup', he squeezes her two thighs together tightly, it becomes the 'squeeze'. 20 If she then crosses her thighs, it becomes the 'circle'. 21 In the 'mare's trap', which can only be done with practice, she grasps him, like a mare, so tightly that he cannot move.* 22 This is generally
12 A 'doe' can use the 'Junoesque' position not only with a 'bull', but also with a 'stallion'. Moreover, in the 'wide open' and 'yawning' positions, too, a 'doe' can receive a 'bull', and with those same two positions a 'mare', too, can receive a 'stallion'.
13 With the 'cup', an 'elephant cow' can receive a 'bull'.
14 An 'elephant cow' can even receive a 'hare' and, as can be inferred from the previous passage, a 'mare' can also receive a 'hare'.
16 They stretch out in such a way that he can penetrate her.
17 How does he penetrate her in this position? It is so easy that there is nothing to worry about!* But Katyayana describes the 'cup' somewhat differently:
The man's hips press on the thighs of the woman, whose breasts crush against him
as he faces her, making a human triangle.
This is what is traditionally called the 'cup'.
And so he says: Because the thighs are held tightly, the vagina does not contract. And so it should not be used on an 'elephant cow', in a coupling where the man is smaller, but in equal couplings, as in the common practice in which the thighs are positioned naturally.
18 In order to sleep, all women, 'does' and so forth, lie on their right side, and the man lies on his left side. But at the time of sexual pleasure, it is just the opposite: he lies down on his right side so that he can use his left hand to touch her hidden places.
19 He does this with either the 'cup lying on the side' or the 'cup supine'.
21 She grasps his penis with the 'cup' formed by the lips of her vagina.
54 Book Two · Sex 2.6.23-35
employed among the women of Andhra. Those are the forms of the sexual positions according to the followers of Babhravya.23Now for those of Suvarnanabha: 24When both thighs of the woman are raised, it is called the 'curve'. 25 When the man holds her legs up, it is the 'yawn'. 26 When he does that but also flexes her legs at the knees, it is the 'high-squeeze'. 27When he does that but stretches out one of her feet, it is the 'half-squeeze'. 28 When one of her feet is placed on the man's shoulder and the other is stretched out, and they alternate again and again, this is called 'splitting the bamboo'. 29When one of her legs is raised above her head and the other leg is stretched out, it is called 'impaling on a stake', and can only be done with practice. 30When both of her legs are flexed at the knees and placed on her own abdomen, it is the 'crab'. 31 When her thighs are raised and crossed, it is the 'squeeze'.
32When she opens her knees and crosses her calves, it is the 'lotus seat'. 33 When he turns around with his back to her, and she embraces his back, that is called 'rotating', and can only be done with practice.*
34 Suvarnanabha says: 'One can practise the more unusual tech
niques in water-standing, sitting, or lying down-because it is easier that way.' 35 Vatsyayana says: But this is forbidden, because learned men do not include it in the tradition.*
23 These are the positions described by Suvarnanabha for an 'elephant cow'.
24 The woman, on her back, raises both thighs, pressed closely together.
And the man, on his left knee, embraces her with his two thighs and moves inside her; her thighs are raised so that he does not slip out.
25 He places the woman's knees on his shoulders.
26 The man places her two feet on his chest, and, encircling her neck with the noose made of his arms, he moves inside her. Her two feet, with the legs bent above them, remain on his chest and do not slip down.
29 Placing her left leg on the man's shoulder, after just a moment she lowers her right leg and stretches it out; this is the first position. Then, in alternation, she places her right leg on his shoulder and stretches out the left.
30 The crab moves with its front feet bent like that.
31 It is called the 'squeeze' because it squeezes her vagina.
33 The man enters her and, without pulling out, turns around his upper body, turning his back to her while making love.