CAPITULO II. LOS SALARIOS Y LA LISR
2.5. Clasificación de salarios
How the researcher shapes the research process can be considered in two ways, firstly how the researcher’s behaviour impacts on their research practice, for example choice of research methods and consequences in fieldwork, which has in part been addressed within the earlier explanations of negotiations for research access. Secondly, reflexivity is concerned with a consideration of the researcher’s own beliefs and lived experience, or what Johnson and Duberley (2000) identified as ‘epistemic reflexivity’ (p. 178); views, values as well as knowledge which the researcher holds about themselves, and at times others, and brings into their research practice and the fieldwork setting. Whilst the researcher cannot, in reality, leave their life experience behind or exclude this from fieldwork, reflexivity is concerned with declaring and discussing what, as well as how, the life experience of the researcher may impact and influence their practice. In this study an example of epistemic reflexivity and a major personal challenge was to set aside my own preconceived ideas and experience of the practice of marketing. Having previously employed some knowledge about marketing practice to help smooth negotiations with Kirsten and to gain the access to St Angela’s, as fieldwork began it was important to try to regain a more partial position once situated within the marketing team (Coffey, 1999).
Interestingly, in contrast to the marketing knowledge, little was known about hospices or EOLC, and I had only visited a hospice retail shop. Indeed, in many ways in this aspect my experience was very like that of the marketing team, further complicating my position as researcher.
During fieldwork, epistemic reflexivity surfaced within the relationships with respondents; how I engaged with those with whom I was in the closest
proximity, what ‘came out’ during our frequent discussions in the office as well as in more private conversations in and around the one-‐to-‐one interviews. This was initially explored in work by Fine (1994) in which she examined the
‘hyphen’ which she saw as representing space wherein the distance as well as relationship between research and research participants should be considered.
It was more recently described as ‘hyphen-‐spaces’ (Cunliffe and Karunanayake, 2013, p. 367) and conceptualised as the ‘fluid relational spaces’ (ibid, p. 368) between oneself as the researcher and the respondents, and here the
relationships held between the researcher and researched are proposed as changing or fluctuating raising the need for constant attention to how the researcher is perceived and what they may impart or bring into fieldwork. For example, in this study my relationship was always changing. In one-‐to-‐one interviews I could either be the ‘honorary friend’ (Coffey, 1999, p. 37) or confidant. When the marketing team asked for advice, I could become ‘a superior authority or expert…bring[ing] attributes and possessions useful to [marketing]’ (Emerson and Pollner, 2001, p. 244) and when people asked about the PhD thesis it seemed I became a representative of the academic field of marketing or the ‘alien planet’ (Wacquant, 2005, p. 449) of the academic marketing world. So here rather than occupying one position with associated values and understanding there was a need for continually reassembling, deploying and subsequently reflecting on a shifting position.
A further important aspect of reflexivity which characterises ethnographies relates to the involvement in the research setting by the researcher, a
consequence of the, at times, lengthy duration of fieldwork. The consequences of participating in the life of marketing in the marketing office, being together with the team for eight hours a day made it hard to achieve distance or move away to get detachment. In this study once fieldwork began it became difficult not to become involved and drawn into the day-‐to-‐day work of the team.
Despite at times having to refrain from intervening to help the team over time, as work progressed from undertaking menial tasks to becoming engaged in more strategic and long-‐term projects, such as considering how to publicise education and training events within the local NHS hospital or how best to engage with GPs; thus I became involved in contributing to the marketing work of the team (Maginn, 2007).
Retaining objectivity was important not just to be able to reflect after fieldwork but whilst it was taking place and was discussed by Weick (2002) in his
consideration of real time reflexivity. Concerned with a lack of distance, solo lunchtime walks around the business park were engineered, as well as frequent trips to wash up mugs and make the team cups of tea in the small galley
kitchen away from the marketing office. These provided a brief respite, a time to make fieldwork journal entries but also a time of some reflection amidst fieldwork. This physical removal and resulting detachment, even if only
temporary, proved to be an important time and place in which to reflect on the experience as well as reconstruct my relationship paying attention to
maintaining objectivity and subjectivity with participants in the research setting.
4.7 Ethical procedures and limitations of the study
Following established and recognised ethical principles that exemplified good as well as correct practice in research, a series of procedures were undertaken before the study began (Hammersley and Traianou, 2012; Bryman and Bell, 2015). Consent to undertake research was required from both the University of Essex and St Angela’s hospice. St Angela’s ethical committee required a
detailed proposal (Appendix H), as well as submission of several supporting documents (Appendix C, D), a process which was overseen by Sue in Education and Research who was the ethical officer for the hospice. In addition,
attendance was required at an ethical approval meeting with a supervisor in March 2015 to explain the proposal and answer questions from members of the hospice’s ethics committee. This took place concurrently with fulfilling
requirements to comply with the ethical approval process of the University of Essex (Appendix I). At the end of this process approval was given by both the university and the hospice for fieldwork to be undertaken (Appendix J).
Once research had begun some of the more complex and less obvious aspects of conducting research ethically emerged. Firstly, as I began to travel outside the office, attending events and meetings, many people, who, unlike the