Notas a los estados financieros Al 31 de diciembre de 2008 y 2007
S/(000) S/(000) Instrumentos clasificados en el Perú
So far this chapter has outlined research that supports six independent claims that are worth briefly reviewing. First, that the ‘new knowledge economy’ elevates forms of creative knowledge work to an increasingly privileged position. Second, that the rolling ‘digitisation of economic activity’ renders much of this ‘cognitivecultural’ work ‘location independent’, that is workers only need access to a computer and the
internet to perform the technical tasks that constitute it. Third, that the proportion of selfemployed, early stage entrepreneurs and (by logical extension) employees of early stage startups compose an increasing share of the labour force. Fourth, that there is a discernible enthusiasm for entrepreneurship and selfemployment present in the younger generations. Fifth, that working from home, for both employees and the selfemployed, creates a distinct range of psychological and social tensions for many workers. Sixth, that entrepreneurs and independent knowledge workers require access to other independent knowledge workers for a variety of reasons, ranging from psychological and social support, assistance with informal learning to improve their craft, and as sources of formal collaboration and partnerships.
Figure 2: The underlying trends that gave rise to Coworking
The combination of these premises logically points to a significant cohort of workers 24 engaged in learning the ‘craft’ of entrepreneurship and selfemployment under the particular conditions of the new economy, while facing the distinct personal and social challenges for worklife management such undertakings demands. Moreover, many of these actors themselves are relatively young and engage in this activity without extensive work histories to guide their choices. Consideration of these points alone might lead an analyst to predict the emergence of a new form of workplace, incorporating participatory activity designed to foster social connections and learning, structured around the field of entrepreneurship and selfemployment in the new knowledge economy. This was the vision first proposed through ‘Coworking’.
2.2 ‘Coworking is the solution to the problem’
Figure 3: Coworking spaces and practicesCoworking is a complex social phenomenon. Coworking spaces are open plan offices that mobile, independent knowledge workers share as places of work. But
24 The diagram contains a seventh claim, the intensification of spatial use and rising costs in
inner urban environments that will be addressed more comprehensively in Chapter 4.1 The spatial distribution of Coworking within the cities
Coworking is usually defined as more than access to space and facilities. The widely recognised originator of the term ‘Coworking’ is the computer programer and opensource enthusiast Brad Neuberg who, in 2005 in San Francisco, “decided to create a new kind of space to support the community and structure that I hungered for and gave it a new name: Coworking” (Neuberg 2014) . He rented a ‘beautifully 25 converted Victorian’ in San Francisco’s Mission District called Spiral Muse that was operating as a feminist collective at the time, and published an invitation on his blog that has become a celebrated founding moment for the Coworking movement:
“Traditionally, society forces us to choose between working at home for ourselves or working at an office for a company. If we work at a traditional 9 to 5 company job, we get community and structure, but lose freedom and the ability to control our own lives. If we work for ourselves at home, we gain independence but suffer loneliness and bad habits from not being surrounded by a work community.
Coworking is a solution to this problem. In Coworking, independent writers, programmers, and creators come together in community a few days a week. Coworking provides the "office of a traditional corporate job, but in a very unique way.”
(Neuberg 2005)
Although the word ‘Coworking’ may have first been coined in 2005, the practice of colocating creative workers and enterprises has a long history. Figure 4 illustrates the evolving variety of spatial concepts that integrate different forms of ‘sharing’ within their operations. One theoretical formulation initially invoked to categorise spaces such as Coworking, ‘hacker’ and ‘maker’ spaces was the concept of ‘third places’. The sociologist Ray Oldenburg first coined the term ‘third place’ to refer to
25 Game designer and theorist Bernard DeKoven also used the word ‘Coworking’ to describe
a practice of “working together as equals” and “a deep appreciation of the joy of participating in a creative, playful community” in 1999 ( DeKoven, 2013 ). However DeKoven never applied the word to to characterise shared workspace enterprises.
informal meeting places between the domestic home, the ‘first place’ and the productive workplace, the ‘second place’ (Oldenburg 1989). For Oldenburg, ‘third places’ such as cafes, bars and bookstores, are ‘“homes away from home” where unrelated people relate’ (Oldenburg 1999: 1) in an ‘inclusively sociable’ atmosphere, ‘offering both the basis of community and celebration of it’ (Oldenburg 1999:14). However in Oldenburg’s conception, third places are not sites for ‘gainful or productive’ work, but contexts that facilitate the informal social relations and civic engagement that foster a sense of local place and form the foundations for a healthy democratic culture. This neat separation between spheres of domestic, productive and social activity has however, become significantly blurred in recent years, and as Coworking spaces have grown to become primary sites of work for many, it is less clear how this formulation clarifies our understanding of the significance of Coworking (Moriset and Malecki 2009; Fonner and Stache 2012; Gold and Mustafa 2013).
Figure 4: Worklearnplay ‘third spaces’
The ‘unwiring’ of information technology afforded knowledge workers a new mobility, and Neuberg was not the only one experimenting with novel spatial configurations of creative and entrepreneurial at the time . Nevertheless, Neuberg’s two paragraphs 26 were highly influential, inspiring other Coworking entrepreneurs to follow his call and open spaces in San Francisco and other major cities around the world. Whilst Neuberg’s description of Coworking foregrounds the notion of community and clearly portrays it as a social activity, precisely defining Coworking posed challenges for both journalistic descriptions and academic analyses. Early descriptions highlighted the apparently contradictory orientations Coworkers were said to be ‘working on their own, just side by side’ (Fost 2008) or ‘working alone together’ (Spinuzzi 2012).
26 In a remarkable case of parallel invention, 2005 was also the year ‘jellies’ were pioneered
in NYC and ‘the hub’ in London. There are also some earlier similar experiments in Europe such as Vienna’s Schraubenfabrik (originally Unternehmerlnnenzentrum) and Denmark’s LYNfabriikken. A fuller account of this social history is offered in WatersLynch et al. (2016 ).
Nonetheless, since the origins of the term, the growth of enterprises calling themselves Coworking spaces around the world has been exponential. The primary sources of this data are the periodic global surveys of Coworking spaces coordinated by Deskmag , the Berlin based online Coworking magazine. These sources 27 estimate that as of 2018, there are approximately 18,900 spaces and 1,690,000 ‘Coworkers' worldwide (Deskmag 2018). Deskmag also curate a timeline on the early history of Coworking, where significant historical milestones are sequentially mapped
. 28 Figure 5: Global growth of Coworking spaces
Coworking spaces are not (just) serviced offices
The elusive definition of ‘Coworking’ is further compounded by the longer history of the shared office industry. Since at least the 1960s a range of shared office services have appeared under different names, including ‘serviced offices’, ‘business centres’,
27 www.deskmag.com 28
http://www.tikitoki.com/timeline/entry/156192/TheHistoryOfCoworkingPresentedByDesk mag
‘executive suites’ and ‘telecentres’ (Kojo and Nenonen 2014). In broad terms, these services share a business model based on flexible, low commitment rental access to office space and amenities. A combination of services are exchanged for a single, all inclusive fee, covering the range of expenses associated with office set up and maintenance, such as rent, printing, copying, kitchen equipment, cleaning, maintenance and ongoing utilities. Contracts are typically a minimum of three months, although some enterprises offer longer term agreements and others shorter, even ‘pay as you go’ services. In general the short term leases are seen to reduce the investment risk associated with the fixed costs of traditional leasing arrangements (Foster 1989; Harrison 2002). Additionally these services may offer access to strategic, attractive, convenient or prestigious locations that would be cost prohibitive for individual users to rent privately. The ability to reduce these costs is enabled through the economics of sharing the space and amenities between multiple users. For simplicity, these services will be referred to in this thesis as the ‘serviced office industry’.
Coworking spaces generally share a similar business model to the serviced office industry, where customers pay a flexible, all inclusive, (usually) monthly fee for access to space and amenities. However the Coworking ‘movementindustry’ has differentiated itself from previous shared office arrangements through the loosely structured social interactions and collaborative activities of its participants, most frequently promoted under the rubric of ‘community’ (Spinuzzi, 2012; Parrino 2013; Capdevila 2014a).
There are three interrelated features that have visibly distinguished the younger Coworking spaces from the older serviced office industry, admittedly more prominently during the ‘early Coworking years’ between 2005 and 2012. The first relates to the profiles of the pioneering Coworkers themselves, the second is the centrality of social interactions and the third the aesthetic design of the spaces.
Creatives, not suits
The pioneering Coworkers of creative cities such as San Francisco, New York, London, Paris, Barcelona and Berlin were predominantly young people who identified as ‘independent’ (largely soloself employed, creative knowledge) workers looking to address the challenges of social isolation associated with working from their private homes, or other suboptimal public places like cafes and libraries. The principles of the open source software movement were a strong influence, ‘community’ an organising theme, enabled through a ‘ doityourself ’ ethic (Holtzman et al. 2007) where the early members were often involved in the funding, design and construction of Coworking spaces. In this sense there was little distance in physical or social proximity between the founding entrepreneurs and other Coworking participants. Some of these early Coworking groups framed explicit political commitments around their nascent forms of association , others simply desired to 29 work alongside each other in an informal, social atmosphere. Accordingly, the early culture of Coworking translated the informal modes of dress, language and sociality typical of inner urban cafes into the organisational culture of the nascent enterprises. This contrasted with the explicit attempts of the older serviced offices to replicate the image, language and dress conventions (such as business suits, jackets and ties) of formal organisations. In the language of the creativity literature, Coworking was established both by and for the ‘creatives’ and serviced offices predominantly designed for the ‘suits’ (Thompson 2007; Earl and Potts 2013).
Social interactions and collaborative activity
Second, the Coworking movement distinguished itself from the serviced office industry by emphasising the social interactions of its participants as a core feature of their value proposition.Coworking spaces usually promote themselves as a ‘membership community’ (Fost 2008; Sundsted et al. 2009; Hunt 2009; Botsman and Rogers 2011; Spinuzzi 2012; Capdevila 2014a; Parrino 2013; Kojo and Nenonen
29 Here are three examples: ● The impact hub ( www.impacthub.net ) ● The Coworking manifesto ( coworkingmanifesto.com ) ● Gangplank ( gangplankhq.com )
2014; Liegl 2014; Lumley 2014; Bilandzic and Foth 2015; Gandini 2015). Social participation is typically encouraged and enabled through a broad variety of ‘organisational platforms’ (Parrino 2013), including internal digital social network sites, frequent social events, membership boards, newsletters and ‘community hosts, curators or managers’ that tend to the social network, facilitating personal introductions and sometimes fostering professional collaboration with other ‘likeminded’ actors within the membership body. The emphasis is on light, organic forms of social coordination, suggested through the language of ‘curation’, ‘catalysing’, even ‘community tummling’ (Hillman 2014). The presence of material 30 design features, from publicly visible white boards, inspirational quotes, idiosyncratic art and spacious kitchens also encourage such social interactions.
Bespoke aesthetics
The third difference relates to the aesthetics of Coworking spaces. Whilst the serviced office industry traditionally reflected the standardised, corporate, professional aesthetics of ‘Fordism’ and ‘scientific management’ (Guillen 1997), unsurprisingly Coworking spaces tend to emphasise their idiosyncratic, bespoke ‘PostFordist’ design aesthetics that blend ‘work and play’ (van Meel and Vos 2001). Such design choices reflect the early Coworking movement’s attempts to contrast their practices with the predominant images of bureaucratic organisations, which many Coworkers had intentionally avoided. A ‘google style office for people that don’t work at google’ was a description used in the early Coworking period (Neuberg 2014). Creativity and novelty tend to be celebrated over routine and predictability, and some spaces frequently change their internal layouts (see for example Elam 2014 ). The relationship between nonroutine, creative work and playful, open and transparent workplaces with distinct identities has been observed as a feature of creative industries more broadly (van Meel, Martens and van Ree 2010; Kojo and Nenonen 2014). Many Coworking spaces themselves are located in former industrial
30 ‘The term tummler comes from the Yiddish word tumlen meaning “to stir, bustle”... It was
adopted in English to refer to “a comic entertainer or social director at a Jewish resort”’ (Gregg and Lodato 2017:13)
era warehouses or factories, and have repurposed the space for creative knowledge work, sometimes involving ‘cocreated’ contributions in design and labour from Coworking members. Sometimes the former industrial use of the building is directly referenced in the name and origin story of the new Coworking space in an attempt to position the enterprise as an expression of creative urban renewal amid the obsolete industrial infrastructure . The combination of these factors has seen Coworking 31 spaces described in lay terms as ‘cheap and funky offices’ (van Meel and Brinkø 2014).
These distinctions notwithstanding, the boundaries between Coworking spaces and serviced offices are not rigid. Figure 6 below depicts how they have become blurred in recent years by hybridising movements from traditional serviced office providers such as Regus and Servcorp now claiming to offer ‘Coworking’ and other ‘Coworking space’ enterprises, such as WeWork that largely offer standardised, private offices. Figure 6: The value propositions of serviced offices and Coworking spaces 31 For example: ● Schraubenfabrik [the bolt factory]: http://www.schraubenfabrik.at/ ● York Butter Factory: http://ybfventures.com/
2.3 Coworking as a scholarly problem
Since its inception, the notion of ‘community’ has been a central theme in the literature on Coworking. If much of the early popular literature celebrated the term, the most recent scholarly literature has problematised the concept, calling for closer attention to its meaning in order to generate more precise definitions to better guide empirical analysis (Garrett et al. 2017; Spinuzzi et al. 2018); closer scrutiny of its enactment through practices (Gregg and Lodato 2017; Jakonen et al. 2017; Butcher 2018); and even the construction of new theory that better situates and accounts for the ‘shared fiction’ this term evokes (Arvidsson 2018).