III. NEW NAMES OF DIVIDED GODS RECORDED IN NEW COVENANT AS UNITED.
Now we will search for the “name of God of Me (Iesous)” and, “My new name” (of Iesous).
This “name of God” was to be revealed in Third Heaven, after the resurrection in “ten days” (AD 67-77). My (Iesous’) “new name” was also to be revealed in Third Heaven.*
NOTE: “First Heaven” was Israel, and “Second Heaven” is New Jerusalem, and “Third Heaven”
is “The Eternal Abode of God,” mentioned in 2 Corinthians 12.2; and pictured in Revelation 4 & 5, and Revelation 7.
The “Eternal Abode of God” became a “New Third Heaven” when men of earth were added to the citizenry, in AD 77.
We will begin our search by identifying what these “new names” are not!
(1) “The Lord” will not be considered for the Jews are still boasting of creating that name. They claimed that “the name of God” (HWHY = “He Is”) is too holy to be pronounced, and so, “When we come to that name, we change it to ‘adonai’.” Quote from David Biven, JerusalemPerspective.com.
(2) Iesous told the Jews that He would teach, “the name of My God,” and so it must be a new name that they did not know in AD 67, when this statement was written. These names, from the
manuscripts, would include: “the God” and “holy God” and “God of the Fathers” and “King of kings” (1 Tim 6.15) and “Gods of the gods and Lord of the lords” (Deut 10.17) and “great King above all gods” (Ps 95.3) and “Lords of us more than all of gods” (Ps 135.5) and “Gods of the gods” and “King of the
nations” (Jer 10.7) and “Mighty God and Father Everlasting” (Isaiah 9.6).
(3) “My new name” would exclude: “Iesous Anointed” and “Father and Son” and “One Lord and One God,” and “High Priest” and “Lamb of God,” and “Savior” and “The Nazarene” and “The God with us.”
So then, “What is left?”
Chapter Four of Revelation is the first chapter describing Third Heaven and the Resurrection in AD 77. God was recorded, “He sits on the throne” (Rev 4.2).
NOTE: kaqhmenoj – was translated by the lexicographers to read: “[one] sitting on the throne.” But then,
“oj” is the masculine, singular, nominative case ending. This (singular) means, “No Father and Son.”
“Lord, the Almighty God” is Verse 4.8. Genesis 17.1 reads: “I, God of Might.”
“The Almighty” in the alleged Old Testament translations is, “fake.” Genesis 17.1 reads, “I God of Might” (
ydv la yna
).Ezekiel 10.5: reads, “God of Might” (
ydv la
). The Hebrew words for “all” are - #3605 –lk
= “all of”;and the most frequent is the letter “K” –
k
= “all.” But there is no justification for the word, “Almighty”in the Hebrew.
NOTE:
ynda
(Lord of [me]) andydv
(might of) have the, “Dangling Preposition” – “Y” (y
). YNDA is from NWDA for, “Lord” and is translated, “Lord of [me]” sometimes. The “Dangling Preposition” has an “Implied Object” (in this case, “me’) which must be “supplied” by the translator or reader.NOTE: This is not “adding to the Word” if it is clearly marked by “brackets” ([..]) or. Italic print (Lord of me). The Bible has many sentences without a verb. And quite a many without a subject. Anyone reading an Interlinear Bible for the first time will be shocked at how many supplied words are in their Bible translations. But these missing words are determined by the context, and someone familiar with all the Bible can correctly supply the missing words.
GREEK: o Pantokratwr = the Almighty (in the translations) – so then, this is a new name.
NOTE: Pan = “all.” “to” = “the.” “krat[h]” = “power” (5 times). “wr[a]” = “time.”
This translates to, “The All” (to pan) and “Lord the (o) God” (masculine) “the” (o) [One] […] “time power” (feminine).
And, what does […] mean?
The definite article, “to pan” (the all – neuter) cannot apply to “God” (masculine) or to “time”
(feminine) but precedes “Power” (neuter).
What we need here is a neuter gender word, or a participle, that makes sense in this sentence. I am disappointed that the new name for “God” is not dogmatically recorded in the Bible. The Bible translators rendering, “the Almighty” (o Pantokratwr) seems to be a guess rather than a translation.
But in years of translating I have run across many “iffy” translations requiring “supplied” words by the translator. We will settle on this definition:
Kurioj o Qeoj o [One] (fulavvssontej) [keeping] to pan Krat[oj] Wr[a].
Kurioj o Qeoj o [One] (fulavvssontej) [keeping] to pan Krat[oj] Wr[a].
Kurioj o Qeoj o [One] (fulavvssontej) [keeping] to pan Krat[oj] Wr[a].
Lord, the God, the [One] [keeping] the all power [and] time.***
NOTE: “Lord” was used in harmony with the Hebrew Grammar, that “”the” was not connected to “Lord.”
[The Jews’ fake name, “the Lord” is exposed by Hebrew Grammar. God, in His extreme wisdom, chose to witness to Israel by quoting the Jews’ corrupt Septuagint, possibly because they were familiar with it.
But at the same time, Iesous condemned the Septuagint when declaring, “I Am” (Egw eimi; Jn 8.23, 24, 58); also Iesous claimed “power to forgive sins” – which belongs to God only. But the Jews had
corrupted Deuteronomy 6.4,
$xa
, reading, “Brother of you”; by overwriting the letter “K” and changing it to a letter “D” producing, “Lord (Kurioj) is one” (eij). But this was sloppy work and childishness.However, the wise one will believe that Iesous and His “ones sent” (apostles) quoting the Septuagint was not meant to endorse it. The very first verse proves this point.
HEBREW: “In beginning (plural) Gods (
myhla
) creating of the heavens and of the earth.”SEPTUAGINT: In beginning the (#1) God (#2) (o Qeoj) cteated (#3) the heaven (#4) and the earth.”
(#1) There is no definite article with “Gods.”
(#2) “Gods” is plural, and not singular.
(#3) “creating” is a participle, and not a Greek Aorist verb.
(#4) “heavens” is always plural in the Hebrew; because of Night and Day (
mymvh
).]CONCLUSION:
This is as close as we can get to a correct definition. We believe that this is more accurate than, “the Almighty.”
NOTE: God had been “reunited” and so, “There is no more ‘Iesous’ today!”
REPEAT: “There is no more ‘Iesous’ today!”
“Iesous” was flesh and blood. There is no “flesh and blood” in Third Heaven. “Iesous” is not recorded in the New Covenant Scripture. This was from Revelation 4.1 to Revelation 22.16, which begins a “Good-bye Salutation” to John and the Jews being addressed in AD 67 – before the resurrection.
THIS IS SHOCKING NEWS!
The Papacy and the Pope (Beast and False Prophet) had been deceiving men for 1900 years to worship a
“dead body.” The “Reunion of God” had changed, “Iesous Anointed” into “The Lamb.” Paul stated the transformation of our bodies and of Iesous’ body in these words:
“For as in the Adam all die, so also in the anointed [Body] all will be made alive. But each in his own order, Anointed [not “Iesous”] firstfruits [AD 32], then the [ones] of the Anointed at the coming of Him (AD 77). Then The End (of Time), when He hands over the kingdom to the God and Father, when He abolishes all rule and all authority and power” – 1 Cor 15.22-24.
“It is sown a natural body (Iesous), it is raised a spirirual body (Lord, the God)” – Ibid., 15.44,
“And this I say, brothers, that flesh and blood are not able to inherit name (klhr onom[a]hsai) of
kingdom of God, nor the corruption (Iesous) the incorruption (Lord, the God). Look, I tell you a mystery, we will not all sleep (die), but all will be changed in a moment (AD 77 and also Final Resurrection), in twinkling of an eye, at the last trumpet [of the Old Covenant], for a trumpet will sound (Mt 24.31) and the dead will be raised incorruptible [Iesus became God] and we will be changed. For it is necessary this corruptible to put on incorruption [a new body – vs 15.38] and the mortal, this to put on immortality … then will come to pass … ‘Death was swallowed up in victory. Death where is the sting of you? Hell where is the victory of you?” – 1 Cor 15.50-54.
NOTE: “Anointed [Spirit] [the] firstfruits.” This is also recorded, “first born of the dead” (Rev 1.5). As the human servants of God were predicted to change – so Iesous Anointed changed when He ascended to Third Heaven.
[There is a long, and involved story of Iesous in “Paradise” (Luke 23.43), which explains how, “”The Son of the man standing from right of the God” (Acts 7.56). But we have no room for it here.]
Not only “Iesous” was changed, but “Anointed” was changed also, and “it” (Spirit = neuter gender) had a new name, which will be recorded in Revelation, Chapter Five. Therefore, anyone having doubts about
“Iesous” changing, should be convinced by “Anointed” being changed.
ALTHOUGH THERE IS “NO IESOUS” (Body and Blood Today) HE IS STILL THE “SAVIOR OF THE WORLD.”
Salvation was purchased for us – IN THE PAST – IN AD 32.
The writers of the Bible state this fact clearly. Therefore, we do not need a “living body” to be saved, although it is written, “we will be saved by the life of Him” (Rom 5.10). It is also clear that this “life” is in the “reunited God.” But we are also told that we were saved – in the past.
“And He is a sin offering concerning the sins of us, not concerning the ones of us only, but also concerning [those] whole of the world” – 1 Jn 2.2.
NOTE: In other words, the offering “once for all” (Heb 7.27, Heb 9.26, Heb 9.28, Heb 10.10) will continue until the End of Time. Paul explained that this “once for all” was so that Iesous did not have to
suffer “often” (Heb 9.25). This was also made clear by Isaiah,
“And ‘He Is’ (
hwhy
) delighting oppressing Him, sickening Him. When you do trespass [offering] of soul of Him, He will see seed, He will prolong days and delighting ‘He Is’ (hwhy
) in hand of Him, He will prosper” – Isaiah 53.10.“Flesh and blood” – on earth, are our sin offering. But this was, “once only” – in AD 32.
This “sin offering” is good throughout time by the promise of God.
“This fountain opened … for sin” (Zec 13.1) also reached back to “the mourning” (
lba h
; Abel; Heb 11.4).The servant of God, and the student of the Bible, must remind himself continuously that, “God is supernatural!”
“… fell on the faces of them and worshipped the God, saying, ‘We thank You, Lord, the God, the [One]
[keeping] the all power and time” – Rev 11.16-17.
NOTE: This was the 24 Elders praising God in Third Heaven, in AD 67 – when Revelation was written.
John records “flashbacks” to his being raised up to heaven with the 24 Elders through out Revelation. He quotes their praises to God while being in Third Heaven. They use His “new name.”
“And they sing the song of Moses, the servant of the God, and the song of the Lamb, saying, ‘Great and marvelous the works of You, Lord, the God, the [One] [keeping] the all power [and] time, righteous and true the ways of You, The King of the nations” – Rev 15.3.
NOTE: This was the Resurrection of the Martyrs (AD 1775) in Third Heaven.
“And I heard saying of the altar, ‘Yes, Lord, the God, the [One] [keeping] the all power [and] time, true and righteous the judgments of You” – Rev 16.7.
NOTE: This was “the angel of the waters” praising God in Third Heaven for the defeat of Papal forces on the “rivers of the Alps,” from AD 1798 to 1802.
“For they are spirits of demons doing signs, which come out on the kings of the whole ‘house of
dwelling’ (earth) to gather them into the battle of that day of the great God of The [One] [keeping] the all power [and] time” – Rev 16.14.
NOTE: This is the gathering together for Mountain of Megiddo (Armageddon), which gathering was the Balkan Wars, AD 1912-13.
“And I saw the heaven having been opened, and look, a white horse (Victory) and one sitting on it … And out of His mouth (/The Word of the God – vs 13) proceeds a sword, double-edged, and sharp, in order that in her (auth) He might strike the nations. And He [Iesous before the resurrection in AD 77]
will shepherd them with an iron rod. And He (Lamb) treads the winepress of the wine of the wrath of the wrath of the God the [One] [keeping] the all power [and] time” – Rev 19.15.
NOTE: The “treading the winepress” was the annihilation of Israel from AD 66 to AD 73 in Masada.
The phrase, “of the wrath” was duplicated for emphasis. The message was from Third Heaven, and so, the new name of God was used, “The [One] [keeping] the all power [and] time.”
God has shared His wisdom and name with us. These were only recorded in pictures of Third Heaven.
These pictures began in Revelation 4.8, after John was carried to heaven in the Spirit. After that point
“Iesous” was mentioned as: “testimony of Iesous” (12.17, 19.10) and “faith of Iesous” (14.12), and
“testimony of Iesous” (19.10, 19.10), and “witness of Iesous” (20.4), and “I, Iesous have sent My messenger (angel). But there was no “fleshly body of Iesous, after Revelation 1.9, because He had been reunited with God.”
IV. Now we will address the changing of “Anointed” to “The Lamb.”
“And I looked in midst of the throne and of the Four Living Creatures, and in midst of the elders, a Lamb as having been slaughtered, having seven Horns and seven Eyes, which are the Seven Spirits of the God being sent out into all the earth” – Rev 5.6.