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mínima vital? ¿Por qué?”

4. DISCUSIÓN DE RESULTADOS:

5.3. FINALIDAD DE LA PROPUESTA.

The  Weblog  or  blog  arose  during  the  late  1990s.  During  this  period  blogs  consisted  of   hyperlinks  and  a  little  commentary  on  other  interesting  sites  discovered  on  the  internet   (Blood,  2000).  Notably,  at  this  time  the  internet  was  in  a  considerably  less  structured   (and  easily  searchable)  state  than  it  currently  assumes.  Therefore  they  were  then  both   a  source  and  a  means  of  transmitting  information  to  those  that  would  stumble  upon   them.   They   have   since   evolved   to   cover   all   spectrum   of   intentions.   With   the   incorporation   of   a  comment   functionality   in   2002,   encouraging   greater   interaction   between   the   blogger   and   the   reader,   the   internet   was   declared   open   as   a   space   of   discussion  and  debate  (Domingo  &  Heinonen,  2008;  Garden,  2012).  Under  the  rubric  of   citizen   journalism,   some   have   even   gone   as   far   as   to   say   that   the   internet   and   blogs   have  the  potential  to  usher  in  a  new  era  of  civic  participation,  reinvigorating  the  public   sphere  (Kahn  &  Kellner,  2004;  Kerbel  &  Bloom,  2005;  Poster,  2001).  Further,  it  has  been   argued   that   they   can   encourage   expertise   sharing   and   facilitate   cross-­‐institutional   collaboration   (Huh   et   al.,   2007).   Whilst   with   their   less   formal   structure,   range   of   information   covered   and   the   diversity   of   authors   that   often   take   part,   blogs   are   frequently   perceived   as   and   used   to   offer   a   more   personal   side   of   an   organisation   (Sprague,  2007).  They  have  become  so  widely  accepted  that  no  self-­‐respecting  media   outlet,  corporation,  cultural  institution  or  political  party  would  be  caught  without  one   (or  more),  as  part  of  their  social  media  arsenal.    

Not  all  view  blogs  with  such  rose  tinted  glasses.  Keen  (2007)  claims  the  unmoderated   nature  of  the  blogosphere  (Web  2.0  in  general)  has  the  ability  to  undermine  authority,   potentially  spreading  unfounded  and  unsubstantiated  rumours  dressed  in  the  guise  of   news   and   the   truth.   Galloway   (2004)   and   Terranova   (2000)   posit   blogging   (amongst   other   user-­‐generated   content)   as   exploitive   free   labour,   reinforcing   neoliberal   capitalism.  Research  by  Herring,  Scheidt,  Wright  and  Bonus  (2005)  has  suggested  the   level   of   interaction   and   social   critique   evident   in   blogs   is   often   exaggerated.   Lovink   (2008)  goes  one  step  further  pointing  out  audiences  rarely,  if  ever  engage  in  interaction   because  there  may  be  no  audience  at  all.    

 

Technologists’   visions   aside,   even   though   blogs   primarily   operate   in   much   the   same   manner   as   more   traditional   media,   the   one-­‐to-­‐many   model,   their   credibility   as   a   trustworthy  source  of  information  has  grown.  Several  studies  have  suggested  they  are   amongst   the   most   trusted   online   sources   available   (Johnson,   Kaye,   Bichard   &   Wong,   2007;  Johnson  &  Kaye,  2009;  Kaid  &  Postelnicu,  2007;  Mack,  Blose  &  Pan,  2008).  Far   from   being   irrelevant   whispers   from   cyberspace,   blogs   are   often   referenced   by   traditional   media   sources   and   can   have   real   life   consequences   (Lorenzo,   Dziuban   &   Oblinger,   2007;   Tremayne,   2007).106   From   the   humble   number   of   twenty-­‐three   recorded   in   1999,   the   blogosphere   has   since   exploded,   with   two   popular   platforms,   Tumblr   and  WordPress   are   currently   reporting   over   250   million   individual   blogs,   and   posts  that  range  into  the  billions  between  them  (Blood,  2000).107  Although  dominated   by   personal   journal-­‐like   examples,   these   numbers   attest   to   the   blogosphere’s   firm   establishment  as  part  of  modern  digital  culture.    

 

Like  the  rest  of  the  wired  world,  Māori  have  taken  to  the  blogosphere  with  enthusiasm.   Used   as   a   space   for   informing   members   of   an   iwi   about   recent   or   up-­‐and-­‐coming   events,  expressing  individual  or  group  opinions,  thoughts  and  criticisms,  Māori  use  of   blogs   is   broad   to   say   the   least.   In   part,   this   diversity   has   made   pigeonholing   blogs   a   rather  arduous  task  (Garden,  2012).  Nonetheless,  several  have  assumed  the  role  of  the   citizen  journalist,  where  not  being  part  of  a  journalistic  institution,  they  are  practicing  

                                                                                                               

106  As  exemplified  by  the  blog  Whale  Oil  (http://www.whaleoil.co.nz/),  see  

http://www.stuff.co.nz/technology/digital-­‐living/30013080/whaleoil-­‐down-­‐due-­‐to-­‐dos-­‐attack.  

107  On  6  February  2014,  WordPress  reported  75,272,821  blogs,  http://en.wordpress.com/stats/.  

participatory   journalism,   which   according   to   Bowman   and   Willis   is   defined   as   the   following:  

 

The  act  of  a  citizen,  or  group  of  citizens,  playing  an  active  role  in  the  process  of   collecting,  reporting,  analyzing  and  disseminating  news  and  information.  The   intent  of  this  participation  is  to  provide  independent,  reliable,  accurate,  wide-­‐ ranging  and  relevant  information  that  a  democracy  requires.  (2003,  p.  9)    

Whether   from   a   generalised,   non-­‐specialist   basis,   such   as  Maui   Street   or  Tu   Mai   Te   Toki,  to  those  who  work  within  specific  areas  of  law  and  politics  like  Ahi-­‐kā-­‐roa  and  Ka   Tōnuitanga.108   These   blogs   are   being   used   to   analyse   and   critique   information,   while   attempting  to  start  a  conversation  on  the  issues  covered.  These  actions  are  precisely   why  Castells  (2008),  Kerbel,  (2005),  Kahn  and  Kellner,  (2004)  saw  blogging  having  the   potential  to  re-­‐empowering  the  public  sphere.  

 

However,  this  is  one  of  the  potential  iterations  a  blog  can  assume,   and   one   that   has   perhaps   been   over   valorised   (Butt,   2008).   From   music   and   politics   to   cooking   and   travel,  blogs  can  be  very  specific  in  focus  or  a  selection  of  unrelated  thoughts,  links  and   images.  In  analysing  research  around  the  various  iterations  a  blog  can  assume,  Garden   (2012)  has  observed  an  inconsistent  or  at  times  non-­‐existent  definition  of  the  term  in   academic   research.   She   does   not   intend   a   hermetic   term   be   developed,   fore   as   she   clearly  illustrates,  blogs  are  many  things  to  many  people.  But  rather  when  undertaking   research  into  this  field  that  an  appropriate  referential  frame  is  in  place,  ensuring  the   clarity  of  what  is  actually  being  examined.  Therefore,  here  a  blog  will  be  determined  by   the   affordances   of   a   reverse   chronology,   a   commentary   facility,   and   the   ability   for   readers  to  follow,  reblog,  like  (or  note  in  some  platforms)  and  of  course  comment.  It   can  contain  but  is  not  limited  to  the  posting  of  images,  videos,  and  essays.  There  is  a   degree  of  overlap  between  the  affordances  of  a  blog  site  and  a  social  networking  page   but   they   are   not   the   same.   It   is   important   to   reiterate   that   social   networks   predominantly  work  with  pre-­‐established  social  circles,  maintaining  connections  in  the   real   world   (Boyd   &   Ellison,   2007;   O’Carroll,   2013a).   Blogs   can   and   do   operate   in   this   manner  but  in  general  are  focused  expressions  of  personal  interest  aimed  at  a  much   broader  audience  where  no  pre-­‐existing  connection  is  required.  

                                                                                                               

108  Maui  Street,  http://mauistreet.blogspot.co.nz/,  Tu  Mai  Te  Toki,  

http://tumaitetoki.blogspot.co.nz/    Ahi-­‐kā-­‐roa,  http://ahi-­‐ka-­‐roa.blogspot.co.nz/  and  Ka   Tōnuitanga,  http://katonuitanga.com/