The Word of God/La Palabra De Dios

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January 16, 2022/16 de Enero de 2022 – Epiphany 2 10:30 AM (English) & 1:00 PM (Español)

Holy Eucharist/La Santa Eucaristía

We welcome you to Trinity Cathedral, San Jose, where all are welcome at God’s table.

We are happy you could join us in our services, in person or online.

Les damos la bienvenida a Nuestra Señora de Guadalupe, en Trinity Cathedral, San José, donde todos son invitados a la mesa de Dios. Estamos felices recibirlos en nuestros servicios, en persona o en linea.

Prelude

: Prelude on Lasst Uns Erfreuen, arr. Derek Primo Silbermann (see music notes on p. 18)

The Word of God/La Palabra De Dios

All stand/ Todos de pie

Opening Hymn:

# 135 Songs of Thankfulness and praise (see page 11)

Himno de Entrada

Officiant Blessed be God: Father, Son, and Holy Spirit.

People And blessed be his kingdom, now and forever. Amen.

Oficiante Bendito sea Dios: Padre, Hijo y Espíritu Santo

Pueblo Y bendito sea su reino, ahora y por siempre. Amén.

Collect for Purity/Colecta para la Pureza

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid:

Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name, through Christ our Lord. Amen.

Dios omnipotente, para quien todos los corazones están manifiestos, todos los deseos conocidos y ningún secreto se haya encubierto:

Purifica los pensamientos de nuestros corazones con la inspiración de tu Santo Espíritu, para que perfectamente te amemos y dignamente celebremos tu Santo Nombre; por Cristo nuestro Señor. Amén

Song of Praise: Glory to God in the Highest

(see page 12)

The Collect/La Colecta

Officiant The Lord be with you.

People And also with you.

Officiant Let us pray.

Oficiante El Señor sea con ustedes.

Pueblo Y con tu espíritu.

Oficiante Oremos.

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ's glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and forever. Amen

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Dios todopoderoso, cuyo Hijo nuestro Salvador Jesucristo es la luz del mundo: Concede que tu pueblo, iluminado por tu Palabra y Sacramentos, brille con el resplandor de la gloria de Cristo, para que él sea conocido, adorado y obedecido hasta los confines de la tierra; por Jesucristo nuestro Señor, que vive y reina contigo y el Espíritu Santo, un solo Dios, ahora y por siempre. Amén.

All sit

FIRST READING:

Isaiah 62:1

5

For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest,

until her vindication shines out like the dawn, and her salvation like a burning torch.

The nations shall see your vindication, and all the kings your glory;

and you shall be called by a new name that the mouth of the Lord will give.

You shall be a crown of beauty in the hand of the Lord,

and a royal diadem in the hand of your God.

You shall no more be termed Forsaken, and your land shall no more be termed Desolate;

but you shall be called My Delight Is in Her, and your land Married;

for the Lord delights in you, and your land shall be married.

For as a young man marries a young woman, so shall your builder marry you,

and as the bridegroom rejoices over the bride, so shall your God rejoice over you.

Reader The Word of the Lord People Thanks be to God.

Todo siente

Primera Lectura: Isaías 62:1

5

Por amor a ti, Sión, no me quedaré callado;

por amor a ti, Jerusalén, no descansaré hasta que tu victoria brille como el amanecer y tu salvación como una antorcha encendida.

Las naciones verán tu salvación, todos los reyes verán tu gloria.

Entonces tendrás un nombre nuevo que el Señor mismo te dará.

Tú serás una hermosa corona real en la mano del Señor tu Dios.

No volverán a llamarte «Abandonada», ni a tu tierra le dirán «Destruida», sino que tu nombre será «Mi predilecta», y el de tu tierra, «Esposa mía».

Porque tú eres la predilecta del Señor, y él será como un esposo para tu tierra.

Porque así como un joven se casa con su novia, así Dios te tomará por esposa,

te reconstruirá y será feliz contigo, como es feliz el marido con su esposa.

Lector Palabra del Señor.

Pueblo Demos gracias a Dios.

Psalm 36:5

10

(see page 13 for music)

5 Your love, O Lord, reaches to the heavens, * and your faithfulness to the clouds.

6 Your righteousness is like the strong mountains, your justice like the great deep; *

you save both man and beast, O Lord.

7 How priceless is your love, O God! *

your people take refuge under the shadow of your wings.

8 They feast upon the abundance of your house; * you give them drink from the river of your delights.

.

Salmo 36:5

10

5 Oh Señor, hasta los cielos llega tu amor; * tu fidelidad alcanza hasta las nubes.

6 Tu benevolencia es como las montañas más altas,tu providencia, como el abismo grande; *

tú salvas, oh Señor, tanto a los humanos como a las bestias.

7 ¡Cuán precioso es tu amor! *

Mortales e inmortales se acogen bajo la sombra de tus alas.

8 Festejan la abundancia de tu casa; *

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9 For with you is the well of life, * and in your light we see light.

10 Continue your loving-kindness to those who know you, *

and your favor to those who are true of heart.

los abrevarás del torrente de tus delicias;

9 Porque contigo está el manantial de la vida, * y en tu luz vemos la luz.

10 Extiende tu bondad a los que te conocen, * y tu favor a los rectos de corazón.

SECOND READING: 1 Corinthians 12:1

11

Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, you were enticed and led astray to idols that could not speak. Therefore I want you to understand that no one speaking by the Spirit of God ever says "Let Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit.

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the

manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the

discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

Reader The Word of the Lord.

People Thanks be to God.

SEGUNDA LECTURA: 1 Corintios 12:1

11

Hermanos, quiero que ustedes sepan algo respecto a los dones espirituales.

Ustedes saben que cuando todavía no eran creyentes se dejaban arrastrar ciegamente tras los ídolos mudos. Por eso, ahora quiero que sepan que nadie puede decir: «¡Maldito sea Jesús!», si está hablando por el poder del Espíritu de Dios. Y tampoco puede decir nadie: «¡Jesús es Señor!», si no está hablando por el poder del Espíritu Santo.

Hay en la iglesia diferentes dones, pero el que los concede es un mismo Espíritu. Hay diferentes maneras de servir, pero todas por encargo de un mismo Señor. Y hay diferentes manifestaciones de poder, pero es un mismo Dios, que, con su poder, lo hace todo en todos. Dios da a cada uno alguna prueba de la presencia del Espíritu, para provecho de todos. Por medio del

Espíritu, a unos les concede que hablen con sabiduría; y a otros, por el mismo Espíritu, les concede que hablen con profundo conocimiento. Unos reciben fe por medio del mismo Espíritu, y otros reciben el don de curar enfermos. Unos reciben poder para hacer milagros, y otros tienen el don de profecía. A unos, Dios les da la capacidad de distinguir entre los espíritus falsos y el Espíritu verdadero, y a otros la capacidad de hablar en lenguas; y todavía a otros les da la capacidad de interpretar lo que se ha dicho en esas lenguas. Pero todas estas cosas las hace con su poder el único y mismo Espíritu, dando a cada persona lo que a él mejor le parece.

Lector Palabra del Señor.

Pueblo Demos gracias a Dios.

All stand/Todos de pie

Sequence Hymn:

LEVAS 14 My Lord, What a Morning - V1 and refrain only (page 14)

La Aleluyia

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Gospel: John 2:1

11

Deacon The Gospel of our Lord Jesus Christ according to John.

People Glory to you, Lord Christ.

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him,

"They have no wine." And Jesus said to her, "Woman, what concern is that to you and to me? My hour has not yet come." His mother said to the servants, "Do whatever he tells you." Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them,

"Fill the jars with water." And they filled them up to the brim. He said to them, "Now draw some out, and take it to the chief steward." So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, "Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now." Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.

Deacon The Gospel of The Lord.

People Praise to you, Lord Christ.

El Evangelio: San Juan 2:1

11

Diacano El Santo Evangelio de Nuestro Señor Jesucristo según Juan.

Pueblo Gloria a ti, Cristo Señor!

Al tercer día hubo una boda en Caná, un pueblo de Galilea. La madre de Jesús estaba allí, y Jesús y sus discípulos fueron también invitados a la boda. Se acabó el vino, y la madre de Jesús le dijo: —Ya no tienen vino.

Jesús le contestó: —Mujer, ¿por qué me dices esto? Mi hora no ha llegado todavía.

Ella dijo a los que estaban sirviendo: —Hagan todo lo que él les diga.

Había allí seis tinajas de piedra, para el agua que usan los judíos en sus ceremonias de purificación. En cada tinaja cabían de cincuenta a setenta litros de agua. Jesús dijo a los sirvientes: —Llenen de agua estas tinajas.

Las llenaron hasta arriba, y Jesús les dijo: —Ahora saquen un poco y llévenselo al encargado de la fiesta.

Así lo hicieron. El encargado de la fiesta probó el agua convertida en vino, sin saber de dónde había salido; sólo los sirvientes lo sabían, pues ellos habían sacado el agua. Así que el encargado llamó al novio y le dijo: —Todo el mundo sirve primero el mejor vino, y cuando los invitados ya han bebido bastante, entonces se sirve el vino corriente. Pero tú has guardado el mejor vino hasta ahora.

Esto que hizo Jesús en Caná de Galilea fue la primera señal milagrosa con la cual mostró su gloria; y sus discípulos creyeron en él.

Diacono El Evangelio del Señor.

Pueblo Te alabamos, Cristo Señor.

The Sermon/El Sermon

– The Rev. Julia McCray Goldsmith, English & Español

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(All stand)

THE NICENE CREED

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God,

eternally begotten of the Father, God from God, Light from Light, true God from true God,

begotten, not made,

of one Being with the Father.

Through him all things were made For us and for our salvation

he came down from heaven:

by the power of the Holy Spirit

he became incarnate from the Virgin Mary, and was made man.

For our sake he was crucified under Pontius Pilate;

he suffered death and was buried.

On the third day he rose again in accordance with the Scriptures;

he ascended into heaven and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead and his kingdom will have no end.

We believe in the Holy Spirit,

the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified.

He has spoken through the Prophets.

We believe in one holy catholic and apostolic Church.

We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead, and the life of the world to come. Amen.

(Todo de pie)

El CREDO NICENO

Creemos en un solo Dios, Padre todopoderoso,

Creador del cielo y de la tierra, de todo lo visible e invisible

.

Creemos en un solo Señor, Jesucristo, Hijo único de Dios,

nacido del Padre antes de todos los siglos:

Dios de Dios, Luz de Luz,

Dios verdadero de Dios verdadero, engendrado, no creado,

de la misma naturaleza que el Padre, por quien todo fue hecho;

que por nosotros y por nuestra salvación bajó del cielo:por obra del Espíritu Santo se encarnó de María, la Virgen,

y se hizo hombre.

Por nuestra causa fue crucificado en tiempos de Poncio Pilato:

padeció y fue sepultado.

Resucitó al tercer día,

según las Escrituras, subió al cielo y está sentado a la derecha del Padre De nuevo vendrá con gloria

para juzgar a vivos y muertos, y su reino no tendrá fin.

Creemos en el Espíritu Santo, Señor y dador de vida,

que procede del Padre y del Hijo, que con el Padre y el Hijo

recibe una misma adoración y gloria, y que habló por los profetas.

Creemos en la Iglesia,

que es una, santa, católica y apostólica.

Reconocemos un solo Bautismo para el perdón de los pecados.

Esperamos la resurrección de los muertos y la vida del mundo futuro. Amén.

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THE PRAYERS OF THE PEOPLE

Let us pray for the Church and for the world.

Grant, Almighty God, that all who confess your Name may be united in your truth, live together in your love, and reveal your glory in the world.

Silence

Lord, in your mercy Hear our prayer.

Guide the people of this land, and of all the nations, in the ways of justice and peace; that we may honor one another and serve the common good.

Silence

Lord, in your mercy Hear our prayer.

Give us all a reverence for the earth as your own creation, that we may use its resources rightly in the service of others and to your honor and glory.

Silence

Lord, in your mercy Hear our prayer.

Bless all whose lives are closely linked with ours, and grant that we may serve Christ in them, and love one another as he loves us.

Silence

Lord, in your mercy Hear our prayer.

Comfort and heal all those who suffer in body, mind, or spirit; give them courage and hope in their troubles, and bring them the joy of your salvation.

Silence

Lord, in your mercy Hear our prayer.

We commend to your mercy all who have died, and the comfort of those who mourn them, that your will for them may be fulfilled; and we pray that we may share with all your saints in your eternal kingdom.

Silence

Lord, in your mercy Hear our prayer.

The Celebrant adds a concluding Collect.

ORACIÓN DE LOS FIELES

Oremos por la Iglesia y por el mundo.

Omnipotente Dios, concede que cuantos confesamos tu Nombre estemos unidos en tu verdad, vivamos unánimes en tu amor y manifestemos tu gloria en el mundo.

Silencio

Señor, en tu misericordia atiende nuestra súplica.

Dirige al pueblo de este país y de todas las naciones por caminos de justicia y paz, para que nos respetemos unos a otros y procuremos el bien común.

Silencio

Señor, en tu misericordia atiende nuestra súplica.

Danos reverencia por la tierra, que es creación tuya, para que utilicemos debidamente sus recursos en servicio de los demás y para tu honra y gloria.

Silencio

Señor, en tu misericordia atiende nuestra súplica.

Bendice a aquéllos cuyas vidas están unidas a las

nuestras, y concede que sirvamos a Cristo en ellos y nos amemos unos a otros, así como él nos ama.

Silencio

Señor, en tu misericordia atiende nuestra súplica.

Consuela y sana a todos aquéllos que sufren en cuerpo, mente o espíritu; en sus tribulaciones dales valor y esperanza, y llévalos al gozo de tu salvación.

Silencio

Señor, en tu misericordia atiende nuestra súplica.

Encomendamos a tu misericordia a todos los difuntos, para que tu voluntad se cumpla en ellos; y te pedimos que nos hagas partícipes con todos tus santos de tu reino eterno.

Silencio

Señor, en tu misericordia atiende nuestra súplica.

El Celebrante añade una Colecta final.

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Silence.

The Celebrant adds a concluding Collect, and then says:

Let us confess our sins against God and our neighbor..

Leader and People Most merciful God,

we confess that we have sinned against you in thought, word, and deed,

by what we have done,

and by what we have left undone.

We have not loved you with our whole heart;

we have not loved our neighbors as ourselves.

We are truly sorry and we humbly repent.

For the sake of your Son Jesus Christ, have mercy on us and forgive us;

that we may delight in your will, and walk in your ways,

to the glory of your Name. Amen.

The celebrant pronounces absolution

Silencio

El Celebrante añade una Colecta final.

También te pedimos por el perdón de nuestros pecados El que dirige y el Pueblo:

Dios de misericordia,

confesamos que hemos pecado contra ti por pensamiento, palabra y obra,

por lo que hemos hecho

y lo que hemos dejado de hacer.

No te hemos amado con todo el corazón;

no hemos amado a nuestro prójimo como a nosotros mismos.

Sincera y humildemente nos arrepentimos.

Por amor de tu Hijo Jesucristo, ten piedad de nosotros y perdónanos;

así tu voluntad será nuestra alegría y andaremos por tus caminos, para gloria de tu Nombre. Amén

Celebrante pronuncia la absolución.

THE PEACE

Celebrant The peace of the Lord be always with you.

People And also with you.

LA PAZ

Celebrante La paz del Señor sea siempre con ustedes.

Pueblo Y con tu espíritu

WELCOME & BLESSINGS/BIENVENIDOS Y BENDICIONES (All sit/Todos toman asiento)

Then the Celebrant says:

Offer to God a sacrifice of thanksgiving and make good your vows to the Most High.

Psalm 50:14

Sacrifica a Dios alabanza, y paga tus votos al Altísimo. Salmo 50:14

Offertory/Ofertorio

:

From the Rising of the Sun, Frederick Gore Ouseley (see music notes on P.18)

THE GREAT THANKSGIVING/LA EUCHARISTIA

(Please stand/Todos de pie)

Celebrant The Lord be with you.

People And also with you.

Celebrant Lift up your hearts.

People We lift them to the Lord.

Celebrant Let us give thanks to the Lord our God.

People It is right to give our thanks and praise.

Celebrante El Señor sea con ustedes.

Pueblo Y con tu espíritu.

Celebrante Elevemos los corazones.

Pueblo Los elevamos al Señor.

Celebrante Demos gracias a Dios nuestro Señor.

Pueblo Es justo darle gracias y alabanza.

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It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.

Because you sent your beloved Son to redeem us from sin and death, and to make us heirs in him of

everlasting life; that when he shall come again in power and great triumph to judge the world, we may without shame or fear rejoice to behold his appearing.

Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who forever sing this hymn to proclaim the glory of your Name:

Sanctus: Holy, Holy, Holy Lord (page 15)

Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all. He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.

On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, "Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the

remembrance of me."

Therefore we proclaim the mystery of faith:

Celebrant and People Christ has died.

Christ is risen.

Christ will come again.

The Celebrant continues:

We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving.

Recalling his death, resurrection, and ascension, we offer you these gifts.

Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him.

En verdad es digno, justo y saludable, darte gracias, en todo tiempo y lugar, Padre omnipotente, Creador de cielo y tierra.

Porque enviaste a tu amado Hijo para redimirnos del pecado y de la muerte, y para hacernos en él herederos de la vida eterna; para que, cuando vuelva

en poder y gran triunfo a juzgar al mundo, nos gocemos.

Por tanto te alabamos, uniendo nuestras voces con los Angeles y Arcángeles, y con todos los coros celestials que, proclamando la gloria de tu Nombre,

por siempre cantan este himno:

Santo

Padre Santo y bondadoso: En tu amor infinito nos hiciste para ti, y cuando caímos en pecado y quedamos esclavos del mal y de la muerte, tú, en tu misericordia, enviaste a Jesucristo, tu Hijo único y eterno, para compartir nuestra naturaleza humana, para vivir y morir como uno de nosotros, y así reconciliarnos contigo, el Dios y Padre de todos. Extendió sus brazos sobre la cruz y se ofreció en obediencia a tu voluntad, un sacrificio perfecto por todo el mundo.

En la noche en que fue entregado al sufrimiento y a la muerte, nuestro Señor Jesucristo tomó pan; y dándote gracias, lo partió y lo dio a sus discípulos, y dijo:

"Tomen y coman. Este es mi Cuerpo, entregado por ustedes. Hagan esto como memorial mío".

Después de la cena tomó el cáliz; y dándote gracias, se lo entregó, y dijo: "Beban todos de él. Esta es mi Sangre del nuevo Pacto, sangre derramada por ustedes y por muchos para el

perdón de los pecados. Siempre que lo beban, háganlo como memorial mío".

Por tanto, proclamamos el misterio de fe:

Celebrante y Pueblo:

Cristo ha muerto.

Cristo ha resucitado.

Cristo volverá.

El Celebrante continúa:

Padre, en este sacrificio de alabanza y acción de gracias, celebramos el memorial de nuestra redención.

Recordando su muerte, resurrección y ascención, te ofrecemos estos dones.

Santifícalos con tu Espíritu Santo, y así serán para tu pueblo el Cuerpo y la Sangre de tu Hijo, la santa

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Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy,

and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.

All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and forever. Amen.

comida y la santa bebida de la vida nueva en él que no tiene fin.

Santifícanos también, para que recibamos fielmente este Santo Sacramento y seamos perseverantes en tu servicio en paz y unidad. Y en el día postrero, llévanos con todos tus santos al gozo de tu reino eterno.

Todo esto te pedimos por tu Hijo Jesucristo. Por él, y con él y en él, en la unidad del Espíritu Santo, tuyos son el honor y la gloria, Padre omnipotente, ahora y por siempre.Amen

THE LORD’S PRAYER

All stand

And now, as our Savior Christ has taught us, we are bold to say,

Our Father, who art in heaven, hallowed be thy Name,

thy kingdom come, thy will be done, on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses,

as we forgive those who trespass against us.

And lead us not into temptation, but deliver us from evil.

For thine is the

kingdom, and the power, and the glory for ever and ever. Amen

PADRE NUESTRO

Todos de pie

Oremos como nuestro Salvador Cristo nos enseñó,

Padre nuestro que estás en el cielo, santificado sea tu Nombre,

venga tu reino, hágase tu voluntad, en la tierra como en el cielo.

Danos hoy nuestro pan de cada día.

Perdona nuestras ofensas,

como también nosotros perdonamos a los que nos ofenden. No nos dejes caer en tentación, líbranos del mal.

Porque tuyo es el reino, tuyo es el poder, y tuya es la gloria, ahora y por siempre. Amén.

The Breaking of the Bread

The Celebrant breaks the consecrated Bread.

A period of silence is kept.

Celebrant: Christ our Passover is sacrificed for us;

People Therefore, let us keep the feast.

Fraction Anthem: Lamb of God,Robert Lau - Orlando Service(page 16)

Facing the people, the Celebrant says the following Invitation:

The Gifts of God for the People of God.

The ministers receive the Sacrament and then immediately deliver it to the people with these words:

The Body of our Lord Jesus Christ keep you in everlasting life. Amen.

COMMUNION ANTHEM: One Bread, One Body, by John B. Foley, SJ (see music notes on P.16)

Fracción del Pan

El Celebrante parte el Pan consagrado.

Se guarda un período de silencio

Celebrante: Cristo, nuestra Pascua, se ha sacrificado por nosotros.

Pueblo: ¡Celebremos la fiesta!

Fracciõn: Cordero De Dios

De cara al pueblo, el Celebrante hace la siguiente Invitación:

Los Dones de Dios para el Pueblo de Dios Los ministros reciben el Sacramento en ambas especies e

inmediatamente después lo dan al puebloSe da a los comulgantes el Pan con estas palabras:

El Cuerpo de nuestro Señor Jesucristo te guarde en la vida eterna. Amén.

HIMNO PARA LA COMUNION

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After Communion, the Celebrant says:

Let us pray.

Celebrant & People

Eternal God, heavenly Father, you have graciously accepted us as living members of

your Son our Savior Jesus Christ, and you have fed us with spiritual food

in the Sacrament of his Body and Blood. Send us now into the world in peace and grant us strength and courage to love and

serve you with gladness and singleness of heart;

through Christ our Lord. Amen.

The blessing of God Almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you forever. Amen.

Después de la Comunión, el Celebrante dice:

Oremos.

Celebrante y Pueblo:

Eterno Dios, Padre celestial, en tu bondad nos has aceptado como miembros vivos de tu Hijo,

nuestro Salvador Jesucristo; nos has nutrido con alimento spiritual en el Sacramento de su Cuerpo y de su Sangre. Envíanos ahora en paz al mundo revístenos de fuerza y de valor para amarte y servirte con alegría y sencillez de corazón por Cristo nuestro Señor. Amén

Dios te salve, María, llena eres de gracia, el Seńor es contigo.

Bendita tú eres entre todas las mujeres, y bendito es el fruto de tu vientre, Jesús.

Santa María, Madre de Dios, ruega por nosotros, pecadores, ahora y en la hora de nuestra muerte.

Amén.

La bendición de Dios omnipotente, el Padre, el Hijo y el Espíritu Santo, descienda sobre ustedes y

permanezca con ustedes para siempre. Amén.

All stand

Closing Hymn: #423 Immortal, Invisible, God only wise (page 17)

Todos de pie

Himno de Salida Deacon Let us go forth into the world, rejoicing in

the power of the Spirit.

People Thanks be to God.

Diácono Salgamos con gozo al mundo, en el poder del Espíritu.

Pueblo Demos gracias a Dios.

Postlude: Priere No. 3, byJacques-Nicolas Lemmens (see music notes on P.18)

Trinity Cathedral welcomes visitors, and we thank you for worshiping with us today.

If you would like to sign up for our weekly enews & announcements go to:

http://eepurl.com/gYI3pz

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TODAY’S SERVICE:

Preacher: The Rev. Julia McCray Goldsmith Celebrant: The Rev. Julia McCray Goldsmith Deacon: The Rev. Deacon Kathleen Crowe Precentor: Bonnie Montgomery

Music Director: Derek Primo Silbermann Music Notes: Sharon Martin

Acolyte: Anthony Zambataro

Vestry Member in Charge: Sharon Martin Readers: Reader 1— Barbara Snyder.;

2— Natalie Lias

Intercessor: Sarah Nunes

Ushers: Tom Moriarty, Kristen Kaliski

Preaching Next…

Sunday January 23, 2021: The Rev. Julia McCray-Goldsmith, English & Madre Anna Lange-Soto, Español

Sunday Services

10:30 AM Holy Eucharist, Rite II 1:00 PM La Santa Eucaristia, Rito II;

E-mail: Cathedral@Trinitysj.org

Sunday Services Online

https://www.youtube.com/c/TrinityEpiscopal CathedralSanJose/videos

Internet: www.trinitysj.org

Opening Hymn

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Song of Praise

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Sequence Hymn:

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Offertory Hymn

: Siahamba/We are Marching

Verse 2 We are singing… Verse 3 We are praying… Verse 4 We are living…

Sanctus

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Fraction Anthem

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Closing Hymn:

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Music Notes for Sunday, January 16, 2022

Prelude: Prelude on Lasst Uns Erfreuen

Derek has created this prelude on the tune Lasst Uns Erfreuen, which appears in our 1982 hymnal as “All creatures of our God and King” and also as “Ye watchers and ye holy ones.” The tune was first published with the Easter text "Lasst uns erfreuen herzlich sehr" (“Let us warmly rejoice”) in the Jesuit hymnal Ausserlesene Catlwlische Geistliche Kirchengesänge (Cologne, 1623). British

composer Ralph Vaughan Williams (1872-1958) adapted and harmonized the tune; his version was first published in The English Hymnal (1906) and remains the most popular today.

Orlando Service (Robert Lau)

The service music (Gloria, Sanctus, and Agnus Dei) that we will be using for the coming weeks is by Robert Lau. He has entitled this mass setting “Orlando.”

Robert C. Lau (b. 1943) holds degrees in music from Lebanon Valley College (Pennsylvania), the Eastman School of Music, and Catholic University of America. An active composer, Dr. Lau has over 150 choral and organ works published by the leading music publishing companies of the United States. He adjudicates and conducts choral and orchestral festivals and workshops, and teaches in the Leadership Program for Musicians jointly sponsored by the national Episcopal and Lutheran churches. For his published choral music, he has been awarded several Special Awards by ASCAP.

Offertory Anthem: From the rising of the sun (Frederick Gore Ouseley) From the rising of the sun unto the going down of the same,

my name shall be great among the Gentiles,

and in every place, incense shall be offered up unto my name:

thus saith the Lord.

Sir Frederick Arthur Gore Ouseley (1825–1889) is one of the most neglected, but most fascinating characters in nineteenth-century church music. As a child, his musical precocity was said to be rivalled only by that of Mozart. ‘Only think,’ he exclaimed as a child of five, ‘papa blows his nose

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in G!’ At the age of eight he is supposed to have written his opera L’Isola disabitata. His father was ambassador to Persia and Russia and was made a baronet in 1808. Frederick took his names from his father (Gore) and his godfathers, Frederick (Duke of York) and Arthur (Duke of Wellington).

He entered Christ Church, Oxford, in 1843, the year before he succeeded to the baronetcy. He was ordained in 1854 and received the degree of DMus in 1854. Ouseley became a curate at St

Barnabas’s Church, Pimlico, the scene of considerable unrest in the late 1840s and early 1850s, culminating in riots sparked off by the elaborate Anglo-Catholic rituals at the church engendered by the Oxford Movement. As a man of considerable wealth, Ouseley was able to found St

Michael’s College, Tenbury, in Worcestershire (completed in 1856) and became its first Warden.

There, influenced by the Oxford Movement, he developed his notions of the cathedral service which, as Nicholas Temperley has observed, became the model over its rivals to become the standard form of cathedral service.

Ouseley became Professor of Music at Oxford University in 1855 and was an influential scholar in his day, editing the sacred works of Orlando Gibbons and making a study of Spanish musical treatises. As a composer he wrote relatively little, although several of his anthems are still regularly performed today. Both at Oxford and at St Michael’s College, Tenbury, Ouseley’s musical style and views on liturgy influenced many Victorian church musicians—including his most famous student, John Stainer, whom he invited to Tenbury to become organist there in 1857.

The anthem “From the rising of the sun” is a short and unpretentious hymn. As with all his church music, Ouseley allows the words to speak clearly to the listener. The text (from the Book of

Malachi) chimed with his own Oxford Movement-inspired Anglo-Catholicism: ‘and in every place incense shall be offered up.’

Postlude: Priere No. 3 (Jacques-Nicolas Lemmens)

Jacques-Nicolas (Jaak-Nicolaas) Lemmens (1823–1881), was a Belgian organist, music teacher, and composer. In 1847, Lemmens won the Paris Conservatoire's prestigious Prix de Rome with his Le roi Lear ("King Lear"). One year later he published his first work for organ: Dix improvisations dans le style sévère et chantant ("Ten improvisations in a strict and singing style"). In March 1849 he was appointed organ teacher at the Royal Brussels Conservatoire, aged only 26; and he trained

numerous young musicians, including two eminent Frenchmen, Alexandre Guilmant and Charles- Marie Widor. In 1857 he married the English soprano Helen Sherrington (1834–1906), who in the following decade emerged as a leading English concert and operatic singer. He died at Zemst, near Mechelen, Belgium.

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